Jesus performed numerous exorcisms of demons, like His casting out of the evil spirits from the men near Gadara. Once freed, these men changed significantly.
The gospels contain many mentions of Jesus freeing the demon-possessed from evil spirits. Martin Collins begins a multipart study on the two demoniacs at Gadara, explaining how demons exercise their powers and the difference between demon influence and dem. . .
Most of the gospel accounts of Jesus casting out demons are impersonal, merely stating the fact that He did so. However, the exorcism in Matthew 8:28-34 is quite detailed. Martin Collins concentrates on the facts that the demon-possessed men were unclean a. . .
Jesus Christ was frequently asked to cast demons out of people. The exorcism He performed in the synagogue in Capernaum reveals both authority and mercy.
Jesus cast a demon out of a young boy who would have seizures and fall into fire or water. The disciples could not cast the demon out themselves — here's why.
When Jesus came down from the Mount of Transfiguration, he faced a tragic situation in the demon possession of a young boy. Martin Collins discusses the boy's affliction in terms of its medical description, intensity, defilement, and deadliness.
Charles Whitaker, reflecting on a recent hornet infestation at his house, notes that throughout the Bible, hornets are associated with terror. Today God seems to be allowing deadly infestations of both insects and deadly micro-organisms to plague modern Is. . .
Jesus Christ's exorcism of the daughter of a woman from the region of Tyre and Sidon was more than just another astounding miracle. It also brings out the surprising depth of the woman's faith in Him. Martin Collins expounds on this faithful Gentile's pers. . .
The landscape of religion is shifting. While Christendom has claimed the largest number of adherents for centuries, present trends strongly indicate that we are living in a religious axial period, a time when the old order and powers decay and are replaced. . .
John Ritenbaugh explores the connection between feelings or emotions (specifically controlling temper) and health, suggesting that the scriptures are seemingly light years ahead of scientific inquiry. Also the inextricable connection between ceremonial sac. . .
Jesus taught about the Holy Spirit's function to carry out God's work, including inspiring one to speak the words of God and to resist the power of Satan.
David Grabbe continues his exposition of Dominion Theology, a doctrine derived in part from a misapplication of two parables in Matthew 13:32-33, both of which assume that the phenomenal growth of 1.) the mustard plant into a grotesque tree housing birds a. . .
Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate. . .
Martin Collins, continuing his series on modesty, reflects on the immodesty of current fashion, exposing the nakedness of our young children as though they were hookers and prostitutes, affirming that modern Israel is exposing its nakedness to the entire w. . .
The Bible condemns divination, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all these practices as abominations, based on demonism.
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
John Ritenbaugh, citing a recent Whistleblower article noting that our society is suffering from mass delusion, a destructive tsunami triggered by the 'progressive' far-left, defines the noun delusion as a false fixed belief held with dogged persistence . . .
John Ritenbaugh, reflecting on the recent death of Elizabeth Taylor, opined that, although she may have been considered a star, her life was severely lacking in many ways. With her hopelessly warped personality, she seemed driven by hedonistic sexual conqu. . .
Richard Ritenbaugh, reiterating that Genesis 6 reflects a distortion of the marriage and family structure on the earth, examines the probable meaning of the "sons of God." One improbable explanation, believed by a large portion of 'Christendom,' . . .
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