What is the mark that we so often miss? Most of the time, it is this newly revealed half, the spiritual intent of the law, the standard that God set for us.
John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influenc. . .
Human history proves that individuals quickly absorb the course of the world, losing their innocence and becoming self-centered and deceived like everybody else. John Ritenbaugh contends that Christians must continue to fight against these anti-God attitud. . .
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .
We in the church have often considered footwashing merely as a ritual to remind us of the need to serve one another. Bill Keesee, however, explains how footwashing teaches another godly attribute: forgiveness.
The peace offering teaches many things, but one of its main symbols is fellowship. John Ritenbaugh explains that our communion with the Father and the Son obligates us to pursue peace, follow the example of Christ, and be pure.
Throughout the generations, war has been mankind's solution to problems. Is there hope for the future? John Ritenbaugh gives the comforting answer: at-one-ment is possible with God!
Kim Myers, acknowledging that Joseph was an extraordinary type of Jesus Christ, itemizes 16 startling parallels which God purposefully foreordained. (1) The fathers of Jesus and Joseph intensely loved their sons. (2) Their brothers hated both of them. (3) . . .
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
Because of the long conflict between Israel and Edom, one might think that Obadiah would gladly predict the Edomites' downfall, yet he laments Edom's horrible end.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
In this sermon focusing on meekness and forgiveness, John Ritenbaugh indicates that when we are sinned against, our ego gets extremely strong and our emotions get muddled, making it difficult to give forgiveness. Because God is the Creator of everything, o. . .
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