Hating a Brother

What is the mark that we so often miss? Most of the time, it is this newly revealed half, the spiritual intent of the law, the standard that God set for us.

Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.

We cannot have peace on a grand scale until we make peace with those closest to us. Without loving our brother, it is impossible to take on God's image.

We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.

It is difficult to find pockets or places of peace on earth today. The world longs for tranquility, freedom from mental anxiety, and cessation from strife.

Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .

Joseph was an extraordinary type of Jesus Christ. His life and character parallels Christ's in at least 16 ways, which God purposefully foreordained.

In this sermon focusing on meekness and forgiveness, John Ritenbaugh indicates that when we are sinned against, our ego gets extremely strong and our emotions get muddled, making it difficult to give forgiveness. Because God is the Creator of everything, o. . .

During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!

Many consider the footwashing at Passover merely as a ritual to remind us of the need to serve one another. But it teaches another godly attribute: forgiveness.

Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.

Since the beginning, God's purpose has been to bring all things into harmony with Him, giving mankind a respite from the heaviness of a sin-laden world.

God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.

Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.

The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.

Christians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.

John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .

Because of the long conflict between Israel and Edom, one might think that Obadiah would gladly predict the Edomites' downfall, yet he laments Edom's horrible end.

In this message on the significance of the home (household or family), Martin Collins affirms that to destroy the concept of home is to destroy the nation or church itself. The centrality of the family or household is the heart of the church and the nation. . .