As much as we wish our church congregations could get along peacefully, Jesus tells us that, sadly, offenses must come (Luke 17:1). Comparing our congregations to islands, this article explains our Savior's instructions about dealing with offenses, enabling church members to feel united and secure on their "islands" amidst a …
The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.
Jesus teaches us how to deal with offenses and sins against us in this parable, focusing on our attitude of forgiveness because of being forgiven ourselves.
Austin Del Castillo maintains that the reason we are here is to learn our part in God's plan to reconcile the whole of mankind to Himself. We need to get to know God in order that we feel like Him, think like Him, and act like Him. Without Jesus Christ's atonement, we would be part of the walking dead. God forgives us more than …
We tend to work at cross-purposes to God, imprisoning ourselves and others in our adversarial relationships. The key to our cell is true forgiveness.
Only by letting go of the poisonous root of bitterness can we become like our Elder Brother, Jesus Christ, and our Heavenly Father.
Forgiveness is not a feeling that washes over us, but a conscious choice. It does not mean that the offense will never come to mind, nor that all the pain vanishes.
In the Prodigal Son, most people dwell on the relationship between the prodigal and his father. However, the elder brother has much to teach us as well.
Mercy eclipses any kind of sacrifice one may offer, triumphing over judgement. The leaven of the Pharisees consists of prideful, hypocritical, merciless judgment.
We must exercise longsuffering and kindness to all, including to those that have done ill to us. We are disciples of Christ if we love one another.
God gave Jesus Christ to us to restore peace, reconciliation, and harmony with God. In the Beatitudes, the peacemakers are called 'sons of God.'
Humans are very adept at causing offense. But as Christians, we must learn the art of tact and diplomacy that works toward unity among the brethren.
Our forgiveness from God is conditional, depending upon our forgiving others. It is an opportunity for us to extend grace, sacrificing as Christ did for us.
Like the older brother in the parable, we may have looked down on those who have stumbled. We are not equipped to judge anybody else's repentance.
All have been guilty of malicious gossip; consequently, they should not become offended when they hear gossip about themselves (Ecclesiastes 7:21).
Christ counsels us to love our enemies in order that we may be children of God, demonstrating not only His mercy but also our sonship by being peacemakers.
God's forgiveness of us is directly tied to our forgiveness of those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will accrue as a fruit.
The Sermon on the Mount contains a explanation of what it takes to be a Christian. Matthew 5:38-42 provides the principles behind the 'above and beyond' attitude.
We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
In Paul's listings of virtues, meekness always appears near the end, reflecting its difficulty. Meekness is the gentle, quiet spirit of selfless devotion.
Jesus contrasts the enormity of what we are forgiven to what we forgive others. Our forgiveness is directly connected with our forgiveness of our brother.
Our obligation toward God mandates that we love our fellow human beings, even individuals who have severely wronged us.
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
We have been warned to keep alert, watching for the return of our Savior, not living in careless ease. We should be sobered by the degenerating state of the world.
Richard Ritenbaugh, expounding upon the principle that it is more blessed to give than to receive, suggests that the things we ardently desire for ourselves we should be willing to give to others, including forbearance and forgiveness. Following the Apostle Paul's example to the Corinthians, we ought to forgive and comfort one …
Reaping good fruit does not happen immediately. If we feel we are not reaping, we must consider that we might be reaping some negative things we have sown.
Joseph was an extraordinary type of Jesus Christ. His life and character parallels Christ's in at least 16 ways, which God purposefully foreordained.
God calls us 'living stones' in I Peter 2. Bill Keesee illustrates why this description is so apt view of God's work making us His jewels.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Contrary to popular usage, the verb 'offend' indicates a transgression of a moral or divine standard. There is little room to be offended unless there is sin.
Richard Ritenbaugh recounts the bitter feud which took place between two brothers, Adolph Dassler (founder of Adidas® shoes), and Rudolph Dassler (founder of Puma® shoes), stemming from a misunderstanding during a time Adolf took shelter in a bomb-shelter with his brother, who had exclaimed "Here come those dirty bastards back …
John Ritenbaugh reiterates that Matthew 18 describes the essence of personal relationships within the church. Seven basic characteristics are emphasized, including having a childlike humble attitude, setting a proper example, exercising self-denial, individual care, using tact in correcting a person, practicing fellowship and …