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How to Offend Someone
Sermon by Ryan McClureIt is quite easy to offend someone, often without realizing it, as actions or words deemed acceptable in one context may cause discomfort or anger in another. Offending others can stem from a lack of situational awareness, where one fails to perceive or comprehend the circumstances and feelings of those around them. Without mindfulness of others' perspectives, it becomes simple to cause unintended harm through careless behavior or speech. Humility plays a crucial role in avoiding offense. Choosing to serve others and prioritizing their conscience over personal desires demonstrates care for their well-being. If an action, though not inherently wrong, offends a brother, refraining from it out of respect for their feelings reflects true humility. This approach values relationships over personal rights or preferences. Taking action is equally vital in preventing offense. Rather than dismissing others' sensitivities, one should actively work to address potential stumbling blocks. Our Savior set a perfect example by taking steps to avoid offending others, even when He was not obligated to do so, showing that thoughtful action can preserve harmony. Offending a brother often damages relationships, leading to feelings of hurt or betrayal. When such offenses occur, it is essential to evaluate the situation, exercise humility, and take appropriate steps to mend the bond. Placing a stumbling block before another through words or deeds can cause them to falter, and one must consider whether their actions might lead someone astray from the right path. Being careful not to offend requires effort and thoughtful consideration of each person encountered. It demands meeting others where they are in life, connecting with kindness, and committing to actions that build up rather than tear down. The real challenge lies in loving one another as Christ loves us, striving always to prevent offense through awareness, humility, and care.
Dealing With a Sinning Brother
Sermon by Richard T. RitenbaughIn addressing the matter of offending a brother, it is crucial to approach the situation with the utmost care and love, reflecting the high standard set by Jesus Christ. He commands us to love one another as He has loved us, a challenging yet essential principle in dealing with a sinning brother. This love must be coupled with humility, esteeming the brother better than ourselves, and ensuring that our motives are rooted in genuine concern for their well-being rather than self-exaltation. Jesus warns against rash and harsh judgments, emphasizing that judgment is His prerogative, not ours. If judgment must be made, it should be done with extreme caution, as it will return to us in kind. He illustrates this with the imagery of a speck in a brother's eye versus a beam in our own, highlighting the hypocrisy of criticizing minor faults while ignoring our greater shortcomings. Often, the sins we notice in others are trivial and should be overlooked, as they are not worth endangering a relationship or risking eternal consequences. Forgiveness is paramount when dealing with a brother who has sinned against us. Jesus instructs that if we hold anything against anyone, we must forgive them, for our own forgiveness from the Father hinges on this act. Holding grudges or withholding fellowship over minor offenses is akin to holding a grudge against Christ Himself, as He identifies with His brethren. Jesus provides specific guidance on handling a sinning brother, emphasizing a delicate and loving approach. If a brother sins against you personally, first inform him of his fault privately, in a non-confrontational manner, allowing him the opportunity to acknowledge and repent. If he does not accept his wrongdoing, consider whether the sin's severity warrants further action. If it does, involve one or two witnesses who can confirm the sin, still aiming to help the brother recognize his error without harshness. Should he remain unrepentant, bring the matter to church authorities for mediation, keeping the issue confined to as few people as possible to show love by covering the sin. Only as a last resort, if the brother remains stubborn, should disassociation be considered, ensuring every step is taken righteously and with godly love, seeking to restore fellowship rather than to punish. The ultimate goal in dealing with a sinning brother is to save him from eternal death and to cover his sins, ensuring that our behavior toward one another supports our collective journey into the Kingdom of God. This process, grounded in prayerful concern, reflects the deep love and unity that should characterize our relationships.
The Prisoners
Sermonette by Austin Del Castillo'To forgive is to set a prisoner free and discover that the prisoner was you.' Forgiving and being forgiven are part of being a family.
Parable of the Unforgiving Servant
Bible Study by Martin G. CollinsConflict between individuals can easily turn into offense, causing spiritual life to falter. Offenses often arise when one or both parties fail to forgive or extend mercy. As often as a brother injures another and asks for forgiveness, it is a duty to forgive him and treat him accordingly. Even if forgiveness is not sought, revenge is not an option; instead, kindness and good should be shown. It is a responsibility to forgive others. Compared to offenses against God, the wrongs committed by others against us are small and insignificant. Since God has forgiven so much, there is an obligation to forgive each other, whether the offense is large or small. Grace received places one under the duty to show the same grace to others. However, receiving forgiveness does not always guarantee a person will become better or manifest good fruit. Ultimately, receiving God's mercy and compassion depends on forgiving others. Offenses committed against us are comparatively minor, and we should abundantly forgive as our Master does. If we do not forgive, God will be justly angry and punish us. God's forgiveness of our sins is a gift, and because Christ paid the penalty for sin, God can wipe clean the record of spiritual indebtedness and establish a relationship with us.

The Prisoner
'Ready Answer' by Austin Del CastilloWe tend to work at cross-purposes to God, imprisoning ourselves and others in our adversarial relationships. The key to our cell is true forgiveness.

Islands and Offenses
'Ready Answer' by StaffAs much as we wish our church congregations could get along peacefully, Jesus tells us that, sadly, offenses must come (Luke 17:1).
Godly Tact and Diplomacy
Article by David F. MaasHumans are very adept at causing offense. But as Christians, we must learn the art of tact and diplomacy that works toward unity among the brethren.
The Purpose of Relationships
Sermonette by Ryan McClureThe marriage covenant was designed to bring incomplete components of the God image together in one flesh, from which other relationships developed.
Am I Childlike or Childish
Sermonette by Bill OnisickChildlike humility overlooks offenses, but childish pride causes one to strike out in retaliation when feelings are hurt or feathers are ruffled.
Reacting to Criticism
Commentary by Martin G. CollinsAll have been guilty of malicious gossip; consequently, they should not become offended when they hear gossip about themselves (Ecclesiastes 7:21).
New Covenant Priesthood (Part Twelve)
Sermon by John W. RitenbaughOur forgiveness from God is conditional, depending upon our forgiving others. It is an opportunity for us to extend grace, sacrificing as Christ did for us.
An Acceptable Gift
CGG Weekly by David C. GrabbeWhat God is most interested in is the heart behind the offering, and what is in the heart will be seen in what we are willing to do for the sake of a brother.
Parables of the Millstone and the Lost Sheep
Bible Study by Martin G. CollinsThese two parables are linked because they are the answers to the disciples' question, 'Who is the greatest in the kingdom of heaven?'
Matthew (Part Twenty-Four)
Sermon/Bible Study by John W. RitenbaughThose who are mature should be able to endure the slights of the immature, being circumspect not to lead anyone into sin through our careless example.
The Defense Against Offense
'Personal' from John W. RitenbaughThe Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.
Stand Fast in a Changing World
Sermon by Kim MyersWe have been warned to keep alert, watching for the return of our Savior, not living in careless ease. We should be sobered by the degenerating state of the world.
Judging in the Church
Sermon by John W. Ritenbaugh (1932-2023)Human nature is strongly competitive and full of pride, making judgment inherently problematic. Nevertheless, God wants us to learn to judge with equity.
New Covenant Priesthood (Part Ten)
Sermon by John W. RitenbaughOur obligation toward God mandates that we love our fellow human beings, even individuals who have severely wronged us.
Go the Extra Mile
'Ready Answer' by John O. ReidThe Sermon on the Mount contains a explanation of what it takes to be a Christian. Matthew 5:38-42 provides the principles behind the 'above and beyond' attitude.
The Parable of the Leaven, Expanded
Sermon by Richard T. RitenbaughBitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.
As Much as Depends on You
Sermon by Martin G. CollinsThough we are sometimes confronted with conflict, we have a duty to make peace through exercising love. Unity and peace are fruits of God's Spirit.
The Spiritual Mark of the Beast
Sermon by John W. RitenbaughAnger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Our Genetically Altered Foods (Part Three)
Commentary by John W. Ritenbaugh (1932-2023)Our food has been hopelessly contaminated by genetic modification. However, we must not look down on others who are unable to purchase organic foods.
Pride, Humility, and Fasting
Sermon by John W. RitenbaughThe intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.

How to Conduct Ourselves as Ambassadors for Christ
Article by David F. MaasThe apostle Paul calls Christians 'ambassadors of Christ.' Our commission parallels what this world's ambassadors do and how they present themselves.