Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all events, motivates us to have optimism, realizing that God can make lemonade out of any lemon. The miracle of our calling demonstrates God can take something weak and base and transform it into something strong and mighty. The late Norman Vincent Peale in his runaway best—seller The Power of Positive Thinking stressed that optimism provides multiple physiological and psychological benefits over pessimism, enhancing a person's quality of life. Dr. Suzanne Segerstrom added that optimistic people have better control of their emotions, are better communicators, get more done, are more resilient during hardship, and are focused on their goals. The spiritual benefits of optimism transcend the physical benefits, enabling us to see the big picture, the trek to eternal life. When adversity strikes, we can see its context in God's eternal plan, enabling us to see that with grounded optimism, effort, and God's help, we can conquer any obstacle. When the Lord lifts His countenance upon us, it serves as a counterweight to any doom and gloom we may currently experience. The entire creation groans in futility anticipating the arrival of the sons of God, following the pattern of Jesus Christ's transformation from flesh to spirit. The apostle Paul wrote some of his most optimistic and buoyant letters from prison, anticipating the possibility of execution, but absolutely convinced that ultimate victory was imminent. We need to have that same assurance in our current trials, exercising the same optimism, confidence, patience, joy, and a hope that will not fade away.
Martin Collins, reminding us that we, as followers of Christ, may suffer persecution, provides encouragement by reminding us we are promised boldness through the power of the Holy Spirit, making it unnecessary to prepare a response against the persecutors. When the laws of God conflict with the laws of man, civil disobedience is the only correct response, as was patterned by Peter, Paul, and the apostles, who boldly proclaimed Jesus' resurrection from the dead despite intimidations and threats from the religious establishment, terrified at losing their power base. The disciples knew, however, that with the power emanating from the Holy Spirit, the gates of hell could not prevail against their work. Peter was not in the least intimidated, boldly proclaiming to these religious leaders that: (1) they were guilty of crucifying Jesus, (2) Jesus rose from the dead, (3) the purpose of God was completed despite opposition and God's purpose alone will stand, and (4) Jesus is the only means of salvation, a statement which seems 'harsh' and 'intolerant' to most of the world. If we are following God, we will be compelled to disobey civil authority at some point. We cannot reclusively join a monastery nor should we become secular, cowardly assenting to evil laws, but we must fear God rather than man, righteously performing what God requires of us, realizing that our citizenship has been registered in Heaven. We should entrust ourselves to God for safe-keeping, realizing that the just shall live by faith.
Richard T. Ritenbaugh: ...Only a little more than a generation had passed since the founding of the church, yet false gospels, perversions of the truth, were making serious trouble for those early Christians ...
Richard Ritenbaugh reminds us that God built His spiritual temple upon the foundation of the prophets and the apostles; both the Old and New Testaments provide a vital part of our underpinning. Jesus Christ is the principal part of the foundation. If our foundation is flawed, our edifice cannot stand. We need to focus on the true essentials of Christianity. The source of Paul's cornerstone metaphor of Ephesians 2:20-22 was the actual stones used to construct the physical Temple). One such stone was 45 feet long and weighted over 600 tons. The stones of the Temple were perfectly cut to fit together with the chief corner stone, the load bearing (and hence, most important) part of the structure, upon which all the other stones must be fitted and measured against. God has laid the Cornerstone (symbolizing Jesus Christ) to provide real salvation. We must be built on the chief Cornerstone-Jesus Chris, the Bread of Life (our Spiritual source of nourishment which we must avidly ingest and digest), the Light of the World (revealing things to us), the Door (the entry way or access point and fellowship to the Father, as well as protection and separation from the world), the Good Shepherd (taking care of us as His sheep, knowing each by name), the Resurrection and the Life (the Eternal Life that He experiences now and will provide to us), the Way, the Truth, and the Life (the means and example of salvation, our point of contact with God), the Vine (the Source of our fruit-bearing potential as an organism in Christ), the King of Kings, and the I AM (the Creator of heaven and earth).
In this parable, Jesus manipulates His enemies into admitting their guilt in rejecting, persecuting, and even killing the prophets—and ultimately Himself. Martin Collins shows that Jesus uses this parable to proclaim God's plan to take His message to others, the church, who would accept it.
John Ritenbaugh reiterates that chapter 21 describes Jesus Christ's public announcement of His Messiah-ship, when the crowds would select Him to be the Paschal sacrificial Lamb of God. After overturning the money changer's tables and cursing the fig tree, Jesus relates a parable about a man (symbolizing God) who planted a vineyard (symbolizing Israel and Judah), turning it over to some husbandmen (symbolizing the religious leaders who were responsible for the education of the nation), who later proved to be unfaithful, beating the owners servants (symbolizing the prophets) and killing the owner's son (symbolizing Jesus Christ). The responsibility for tending the vineyard was removed from those wicked husbandmen (symbolizing the priests and Pharisees) and given to new servants who would tend it faithfully, bringing about quality fruit replacing physical Israel with the Israel of God- or the Church. If the Church fails in its responsibility, God will take it away again and give it to someone who will bring forth fruit. When God gives us a responsibility, He gives us all the tools we need to carry it out as well as the freedom to decide how best to do it. God wants to see how we do with what we have been given. As future kings, we must learn how to solve problems. We are going to be accountable for the outcome. Jesus Christ as the cornerstone of the Kingdom of God will either be a sanctuary or a stumbling block or grinding stone to those leaders, peoples, or nations He encounters. We cannot allow the cares of the world to run interference with our calling. Spiritual goals, including nurturing our spouses and families, have to come first. Prayer and Bible study must be regarded as our lifeblood in establishing a relationship with God. Walking by faith (rather than walking by sight) will help us establish the right priorities. Our betrothal to Christ at this time does not have a specific date for the actual marriage; we must be prepared at all times. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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