The Sermon on the Mount is as vitally important today as when Christ preached it. It contains the way we are to live as God's representatives on this earth.
We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .
Abraham's example has taught us that in our attempt at living by faith, we do not have a smooth transition from begettal to maturity, but the annoying or pesky problems we deal with are gradually removed (gradually disconnected) or conquered by faith and o. . .
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess a. . .
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life . . .
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