John Ritenbaugh, reflecting upon the developments currently taking place in Europe and the United States, asserts that Satan's fingerprints are all over the emerging New World Order, an entity that was conceived around AD 1700. The size of this conspiracy . . .
John Ritenbaugh, reflecting on the cumulative effects of Satan's long-term miseducation project, affirms that humanism is a powerful, fully functioning religion, responsible for the 'normalization' of abortion and other perversions, and a white-hot hostili. . .
John Ritenbaugh, reminding us that we share our residence on this earth with Satan and his fallen demons, and that to them we are interlopers and intruders, cautions that Satan has not abandoned his tactics from the original rebellion described in Isaiah 1. . .
John Ritenbaugh reiterates that Satan, attempting to once again usurp God's power and sovereignty, has been engineering a conspiratorial plan. He has carefully modeled it after God's propensity to work through families, working with familial traits, skills. . .
John Ritenbaugh, reiterating that conspiracies are not unknown in every Israelitish country, including the United States of America, characterizes conspiracies as attempts made by two or more people with strong convictions, believing they have a right to o. . .
John Ritenbaugh, observing that God has planned the end time for thousands of years, giving us a tiny preview of what the world would be like in Matthew 24, reminds us that Satan, while limited by God, has done the same thing, orchestrating his plans for h. . .
John Ritenbaugh, viewing the unfolding conspiracies as shaping the dynamic of the worldview, which impact us as we prepare for the Kingdom of God, focuses on a conspiracy attempting to overthrow an entire governmental, economic, educational, and social sys. . .
John Ritenbaugh, suggesting that conspiracy blogs seemingly focus on similar sets of culprits from banking, politics, and corporations, points out that none of these blogs have any awareness of Satan's oversight of these sinister worldwide conspiracies. Li. . .
John Ritenbaugh, reflecting on the massive deceptions blinding our citizenry from the true dangers of the economic and cultural wars which threaten our quality of life, questions whether advanced technology is an acceptable tradeoff for eroded morality. Ou. . .
John Ritenbaugh, reflecting on Mike Adam's blog post "I miss America," warning that 34 precious freedoms have disappeared over the past 40 years which will never come back, marvels that this frightening erosion of freedom has taken place seemingl. . .
John Ritenbaugh, reminding us that political conspiracies have always been a part of our culture, citing four successful assassinations of Presidents and one resignation of a President forced out by a sinister political conspiracy, indicates that these con. . .
John Ritenbaugh, reflecting on his changing attitudes toward conspiracy theories, investigates the establishment of the Federal Reserve System, a nefarious institution bent on legal thievery. The break-up of the Worldwide Church of God was but a faint prev. . .
More than seven weeks have passed since the disastrous terrorist attacks on September 11. ...
John Ritenbaugh, suggests that, although humanism as a philosophy came onto American campuses approximately 50 years ago, it has been a part of the world's culture since 1600, when technology enabled secular universities to counter-attack the explosion of . . .
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
There really is a conspiracy to bring this world under one government. However, its real, 'behind the scenes' leaders are Satan and his demons.
In this keynote address of the 2009 Feast of Tabernacles, John Ritenbaugh, commenting upon the Steven Spielberg movie Munich (a movie depicting an event in which the Palestinians murdered Jewish athletes in 1972 at the Munich Olympic games), describes how . . .
Keeping an eye on the news in order to 'watch world events' can be both time-consuming and maddening. Richard Ritenbaugh compares this task to playing a shell game, wondering if the game itself, hard to follow as it is, is distracting some of us from more . . .
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