Yes, we should know the Bible's prophecies and watching world events. But none of these things should be done at the expense of doctrine and Christian living.
Similar to the old E.F. Hutton commercial, when the preacher speaks on prophecy, everyone listens. Studying prophecy is good, argues Richard Ritenbaugh, but doctrine and Christian living are far more necessary and helpful to our practicing and growing in G. . .
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny . . .
Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
Reflecting on the foolish practice of setting dates for Christ's return, John Reid reminds us that, though He has warned us to be aware of the signs of the times, we need to be more alert to how we are living. End-time events should lead us to repentance, . . .
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
After showing that today's Europe is far from "Beastly," John Ritenbaugh speculates on the identity of the Woman depicted in Revelation 12. Is she, as the church has dogmatically taught in the past, the church itself—or is she another prophetic entit. . .
We must keep the spiritual lessons of the letters, not just figure out prophecies. There are several ways to view them, but the most important is personally.
Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it . . .
God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.
We must develop an active, God-given restraint and constancy in endurance while facing trials and waiting for Christ's return, trusting that God will provide.
John Reid reflects back on the focus of the WCG of "warning" the world, considering prophetic understanding on a higher level of importance than overcoming and repenting. Today we have a plethora of 'two witnesses,' 'prophets,' and 'experts' in p. . .
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
Ronny Graham, acknowledging that very few prophecies have occurred the way any of us had speculated, advocates that we take a balanced, far less dogmatic approach to prophecy, realizing, of course, that a full one-third of the Bible is prophecy, the majori. . .
In this keynote address of the 1997 Feast of Tabernacles, John Ritenbaugh warns that people are not going to understand the significance of prophecies until the prophecies are being fulfilled or have been completely fulfilled. Understanding prophecy is sec. . .
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