Though experts proclaimed the twentieth century the Century of the Child in 1899, from a biblical perspective our social advancements have made life worse for our children. Martin Collins shows how the Bible predicted this of the end-time generations. (Als. . .
John Ritenbaugh, focusing on the 1953 feature-length motion picture starring Alan Ladd as Shane, an enigmatic gunslinger who rides into a small Wyoming town, in hoping of settling down and escaping his past. Soon, he is forced to take sides in a land war b. . .
John Ritenbaugh insists that, when it comes to the consequences of sin, "there ain't no free lunch" (likewise there is no such thing as a victimless crime.) Children (actually all of us) need to learn that we often suffer the consequences of othe. . .
John Ritenbaugh maintains that each Christian continually carries the instrument of his death, namely the carnal mind with its learned and reinforced habits. If we, as Christian parents could shape and mold the minds of our children early, we could inocula. . .
These two parables are linked because they are the answers to the disciples' question, "Who is the greatest in the kingdom of heaven?" Jesus' answer explains the value He places on those who follow Him.
The family problems predicted for the end times in II Timothy stem from faulty childrearing practices. We must help prepare our children for the Kingdom.
Young people in the church must realize that they are not invincible. Not only is God's law no respecter of persons, but also sanctification can be lost.
Children do what they do because they are allowed to and because there are no immediate consequences for disobedience. Ecclesiastes 8:11 describes a permissive and tolerant climate in which no fear of immediate consequences occurs. The most significant scr. . .
As we age, the pressures of life, work, and experience all contribute to wearing us down. Only a few seem to have learned to remain happy despite hardship.
John Ritenbaugh warns that human nature is hostile to change, even when it is confirmed to be in the wrong. In the matter of godly standards for dress (as in any other aspect of God's teaching), we must adopt the humble, childlike, sincere, unassuming, unp. . .
John Ritenbaugh reiterates that Matthew 18 describes the essence of personal relationships within the church. Seven basic characteristics are emphasized, including having a childlike humble attitude, setting a proper example, exercising self-denial, indivi. . .
Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a . . .
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
John Ritenbaugh focuses upon vision - an especially vivid picture in the mind's eye (undergirded by faith, scriptural revelation, and prompted by God's Holy Spirit) to anticipate and plan for events and results which have not yet occurred. This foresight o. . .
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the st. . .
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
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