Bible students know that Scripture is about thirty percent prophecy, and preachers have cautioned that prophecy should take no more than the equivalent percentage of our study time. ...
Similar to the old E.F. Hutton commercial, when the preacher speaks on prophecy, everyone listens. Studying prophecy is good, argues Richard Ritenbaugh, but doctrine and Christian living are far more necessary and helpful to our practicing and growing in G. . .
Many biblical prophecies have a type and an antitype, a former fulfillment and a latter one. If we really want to understand prophecy, we need to understand this concept.
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. Part of it is God's curse on the serpent in Genesis 3:14-15.
Richard Ritenbaugh emphasizes that God's called-out ones are so different from 'mainstream Christianity' that we have been branded as a crazy cult out of touch with the truth. Actually, members of God's Church are entirely in touch with the truth, assured . . .
Richard Ritenbaugh, reflecting on our mind's tendency to wander when the details get too fast and furious, losing bits and pieces of the unfolding time-element, warns us that, if this happens when we study prophecy, we could be off by hundreds or thousands. . .
People cannot live without hope. Proverbs 29:18 teaches us that without vision (or prophetic vision) people perish. Herbert Armstrong used to say, "Brethren, I've looked ahead to the end of the story - and you know what? We win!" In this message . . .
Peter warns us that prophecy is not "of any private interpretation" yet speculation runs rampant. Richard Ritenbaugh explains how harmful misguided speculation can be—it even led to Christ's betrayal and death!
It is easy to misunderstand the literal meaning of the prophecy of Joel 2, in which God's army sweeps across the countryside and into the city.
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
Richard Ritenbaugh reminds us that some prophecy buffs have concluded that the end of the world is on the horizon, citing the media's sniping at President Trump, North Korea's hydrogen bomb threats, and the succession of three destructive hurricanes. When . . .
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny . . .
After showing that today's Europe is far from "Beastly," John Ritenbaugh speculates on the identity of the Woman depicted in Revelation 12. Is she, as the church has dogmatically taught in the past, the church itself—or is she another prophetic entit. . .
We must keep the spiritual lessons of the letters, not just figure out prophecies. There are several ways to view them, but the most important is personally.
The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
The Bible is well known as a Book of prophecy, but what is the true purpose of prophecy? Is it merely to enlighten us about the future, so that the "wise" will have an advantage over everyone else when the time comes? Charles Whitaker suggests that God's s. . .
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
Reflecting on the foolish practice of setting dates for Christ's return, John Reid reminds us that, though He has warned us to be aware of the signs of the times, we need to be more alert to how we are living. End-time events should lead us to repentance, . . .
Martin Collins, characterizing the scoffer as a dangerous mixture of pride, malice, ignorance, and shallowness with a high degree of combativeness, suggests that scoffers will increase exponentially as we approach the time of Jacob's trouble, the dreadful . . .
Martin Collins, reflecting on the devastating locust plagues described in Joel, marvels that the prophet, instead of promising a silver lining on a very black cloud, affirmed that things were going to get intensely worse before they got better. Nevertheles. . .
John Reid reflects back on the focus of the WCG of "warning" the world, considering prophetic understanding on a higher level of importance than overcoming and repenting. Today we have a plethora of 'two witnesses,' 'prophets,' and 'experts' in p. . .
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, w. . .