Kim Myers, seeing a parallel between the church's drift into Laodiceanism and the physical nation of Israel drifting into a similar tolerant attitude toward immorality and lawlessness, as seen by the continuous trashing of the Constitution and the Federal . . .
Ted Bowling, reminding us that King Asa of Judah started his reign trusting in God's intervention and providence, shows that he finished his course weak and compromised, in much the same condition as Christ describes the Laodicean congregation in Revelatio. . .
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
What do Christ's messages to the seven churches of Revelation 2 and 3 describe? Are they church eras, or dominant attitudes within the church?
In this Feast of Trumpets message, John Reid, reflecting on the occasions we hear a trumpet sounded, such as a horse race, a cavalry charge, taps, or reveille, affirms that for God's called out ones the trumpet blast, heralding Christ's return will be the . . .
John Ritenbaugh emphasizes that commandment breaking is what has scatterred the greater church of God. We have allowed the self-assured Laodicean mindset (with its ignorance and spiritual blindness) to deter us from overcoming and law keeping. In the parab. . .
Martin Collins, after citing the alarming statistics of people blind or visually impaired, focusing upon the miracle of the healing of the man born blind, draws some comparisons between physical and spiritual blindness. The man born blind in John 9 was not. . .
Our special position before God gives us an equally unique opportunity that we do not want to squander.
Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.
The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
Martin Collins, reflecting on an incident years ago when a member of God's church exclaimed 'I don't mind being Laodicean; they are part of God's church too,' felt an inward horror that one would not mind remaining lukewarm and subject to being vomited out. . .
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dish. . .
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