What is the proper balance between respecting someone and showing respect of persons? Is formality among church members necessary? Desirable? How should Christians treat each other in this area?
John Ritenbaugh, continuing the description of the pernicious fruit of secular humanism, pointing out the one-way nature of tolerance, such as respecting the perverse life-style of homosexuals and other aberrant behaviors and disrespecting the rights of th. . .
Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.
The Bible has a great deal to say about honor and whom we should honor. Here are some difficult but necessary lesson in honor.
Deference is a foundational virtue. It reveals one's humility—that he is thoughtfully aware of others and seeking to serve them even in insignificant ways.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
The fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
Mike Ford, suggesting that our human nature coaxes us to behave rudely, such as riding other people's bumpers if they are driving too slowly, or slowing to a snail's pace if other people tailgate us, affirms that rudeness seems to be a primary carnal human. . .
Martin Collins focuses upon a list of lapses in etiquette within society and the church, many occurring because of faulty child rearing practices. Children‚s games often imitate violence and murder as well as disrespect for the elderly. The Old Testament m. . .
The fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings.
These days, it seems, everyone demands respect but few are willing to grant it to others. It is a rare event and often worthy of note when someone gives up his seat to a woman or elderly person or when a child responds with proper deference. Mike Ford anal. . .
We must ask ourselves if we have allowed fleshly works to creep into our lives. A little civility could go a long way in restoring unity among God's people.
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
We live in a youth-oriented culture. Once a person grays and wrinkles, he is essentially pushed to the margins of society, but this should not happen in the church of God! The elderly have a great deal to offer—if we will only pay attention.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
Kim Myers, asking us "How long do we think we have to live before Christ returns?" reminds us that God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, Noah, and their extended families. God also handpicked second-gener. . .
John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present d. . .
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
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