Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
In the Day of the Lord, Christ stands in the midst of all seven churches. We are to learn from the lessons from all seven, not get sidetracked by eras.
Kim Myers takes issue with certain portions of the premise "It doesn't matter what group or what church you belong to." Churches within the greater church of God who follow "the Way" should have the following commonalties: 1.) respect f. . .
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith o. . .
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas po. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
David Grabbe, pointing out that not all of God's servants are given the same marching orders (planting, watering, etc) maintains that planting seed (preaching the Gospel to the world) is only the beginning of the phase. Our function is not and has never be. . .
John Ritenbaugh observes that the people to whom Amos addresses have the mistaken assumption that because they have made the covenant with God that they complacently bask in a kind of divine favoritism—God's country, God's people, God's church. God's. . .
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