Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
What does the Bible mean when it says we should count it all joy when you fall into various trials? What is this joy we must experience, and how do we come by it?
John Reid, taking a cue from prisoner of war examples, identifies four factors that will boost a person's resolve to endure sore trials: (1) Hope (that the war would end) (2) Faith (in the ability to tough it out) (3) Vision (of being able to escape), lead. . .
God promises certain Christians that He will keep them from the Tribulation—the "hour of trial." Here are the characteristics of those whom God will protect.
John Ritenbaugh addresses three foundational principles: 1) God's omniscience (knowledge of what is going on everywhere); 2) God's assurance that even though we have trials, they all have a niche in His overall purpose;, and 3) God's continual providence i. . .
Like a marathoner or a soldier fighting a battle, we are admonished to endure to the end, standing firm, holding our ground, and resisting assaults.
Military strategists have long realized the key to success in the training of new recruits is to identify the danger they will encounter—in short, to know their enemy. Recruits to God's spiritual army also need to know their enemy and to make appropr. . .
Sometimes, while out and about, you hear something that grabs your attention. I recently heard an elderly lady remembering a certain event in her life. ...
Mike Ford, ruminating on the folk maxim, "When you're up to your neck in alligators, it is hard to remember that your goal was to drain the swamp," draws the corollary "When you're up to your neck in trials, it's easy to forget you are in tr. . .
Kim Myers, asking us whether we see God working in our lives, contends that Job was able to endure the multiple trials and tragic events in his life (the deaths of his offspring, the assaults on his health and livelihood, and the attacks on his reputation . . .
Ted Bowling, reflecting on the potter and clay analogy, reminds us that the Master Potter continually molds and shapes His people. Finding different kinds of clay in the riverbed, he weathers it to the point it stinks (like our own sins), and then pounds t. . .
Life is difficult to navigate. Adversity is a common part of life, yet now, having been called by God, we must work hard to overcome and conquer these challenges.
In Job 1, Satan accuses God of hedging Job about on every side, saying that if God would let down the hedge, they could see what Job was really made of. This article explains how important God's hedge about us is.
Clyde Finklea, reminding us that spiritual maturity does not come about without difficulty, asserts that suffering is one of the tools God uses to perfect us. Suffering is part of a process to refine endurance and character. At the onset of a trial, we mus. . .
Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
"Hardness of heart" is used several ways in Scripture, but a person can develop this sinful attitude toward both God and man. ...
Affliction seems to be an integral part of Christianity. However, when it is viewed in the context of eternity, it is relatively light.
We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.
Acts 27 teaches that we must distinguish among several types of suffering. Regardless of the type of suffering, we must remember that God will deliver us.
When we were baptized and gave our lives by covenant to God, we committed ourselves to a lifetime of change. This change would be partly internal ...
In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
Mark Schindler, acknowledging that movies and books contain unforgettable aphorisms to ponder or live by, focuses on a memorable line from the movie A League of Their Own, a movie about a struggling women's baseball team, when the coach tells a disheartene. . .
We must develop an active, God-given restraint and constancy in endurance while facing trials and waiting for Christ's return, trusting that God will provide.
John Ritenbaugh, reflecting on the rather humble circumstances surrounding our calling, cautions us to avoid partiality in our judgments. Jacob, because of his favoritism of Joseph brought about untold jealousy and strife within his family. God judges impa. . .
Mark Schindler, reflecting upon his experiences with blood clots in the bladder, heart, and lungs, insisted that he knew God was in charge of the outcome of all of these life-threatening problems. Ultimately, God healed him of these afflictions. Later, whe. . .
John Reid, reflecting upon the experiences in our previous fellowship in which we anticipated a soon coming place of safety, now soberly witnesses the rapid deterioration of our culture with no place of safety in sight. Things have not exactly gone the way. . .
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religi. . .
We should cultivate the Heinz Ketchup motto ('The best things come to those who wait'), rather than the Burger King approach ('Your way, right away').
The story of Job has long been a place of inquiry for those enduring severe trials. ...
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
Solomon reveals that God is solidly in control of time. Knowing that God is sovereign over time should fill us with faith in God's workmanship.
John Ritenbaugh, reflecting on I John 4:17, marvels at the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ. The Father and the Son have worked cooperatively, harmoniously s. . .
Clyde Finklea, recounting the harsh appraisal of Job in too many commentaries calling him "a classic example of self-righteousness," and "horribly self-righteous," asserts that the Scriptures clearly vindicate Job from that charge. Self. . .
The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.
John Reid, focusing upon a diary excerpt of a pioneer woman on the Oregon Trail, asserts that the trait of persistence is impossible without a transcendent and ardent vision (Proverbs 29:18). Having vision prevents us from casting off life-saving restraint. . .
Martin Collins discusses the apostle Paul's epistle to the Thessalonians, a group of dispirited, despairing Christians who had been bombarded by false teachings that the Day of the Lord had already come, prompting many to quit their employment, rest on the. . .
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not on. . .
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired fa. . .
We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon in. . .
John Ritenbaugh gives us empathy for the apostle Paul, graphically portraying his physical hardships involving more than 6,500 miles of perilous foot- and sea-travel. Through the eyes of various secular, contemporary histories, we vicariously experience hi. . .
Richard Ritenbaugh, reiterating the five symmetrical and correlative sets of documents and events (the Torah, the Megilloth, the books of the Psalms, the summary psalms, and the five seasons), focuses on second set (comprising Book 2 of Psalms, Exodus, Rut. . .
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
In this study, John Ritenbaugh teaches us that Abraham's iron clad faith was developed incrementally as a result of calculating or "adding it all up," matching the promises of God (perceiving His overall intent) with the current situation, realiz. . .
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