John Ritenbaugh, reflecting on the analogy or metaphor of wilderness wanderings, focuses on the role of suffering or persecution (pressure) in perfecting the saints. God the Father perfected Jesus Christ (our Elder Brother, High Priest, and Mediator) throu. . .
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bea. . .
John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with . . .
God did not take ancient Israel by a direct route, and our lives likewise may seem to wander. We must trust God in spite of the detours, following His lead.
David Maas explores the theme of "Spiritual Wanderlust" (the romantic desire to travel and see new things). All of our patriarchs were wanderers and pilgrims on this earth seeking a more permanent homeland (the Kingdom of God) than the one they l. . .
The preaching the gospel to the world is at best the beginning of a complex process of creating disciples through steady feeding and encouragement to overcome.
John Ritenbaugh, reflecting that our concept of time is vastly different from God's, indicates that our spiritual pilgrimage (including our participation in the work of God) is largely a matter of faith, not sight. If we see God in the picture, we will not. . .
Despite the many blessings God bestows upon His saints, real Christianity more resembles a running battle against persistent, hostile forces than a leisurely stroll down the path of life. John Ritenbaugh uses the example of ancient Israel in the wilderness. . .
John Ritenbaugh, focusing upon the promise of rest alluded to in Hebrews 4:9, emphasizes the need to endure, persevere, overcoming doubts and unbelief—something many of our forebears (described in Hebrews 3 and 4) did not successfully attain. When we. . .
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.
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