Since God's thoughts are higher than ours, we must keep an intimate GPS-like dialogue with our heavenly Father so we can stay on the right path to the Kingdom.
The Feast of Trumpets focuses exclusively on judgment, a somber time when Jesus Christ will judge the world, destroying lawlessness and evil. God requires His called-out ones, as part of their preparation to qualify as priests and kings in the Kingdom of God, to learn how to judge, beginning with judging self and then learn to …
In this keynote address of the 2007 Feast of Tabernacles, John Ritenbaugh, focusing on Abraham's pattern of life, answers the question, 'Why is the Church of the Great God doing what it is doing at this time?' Abraham and Sarah's life of faith is the pattern that God's called-out ones are obligated to follow. Interestingly, …
Wanderlust is the desire to travel and see new things. All of our patriarchs were pilgrims, seeking a more permanent homeland than the one they left behind.
We are seeking a permanent dwelling in God's Kingdom. In our on-going sanctification process, we are not yet home, but trudging along the way in our pilgrimage.
The virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.
God did not take ancient Israel by a direct route, and our lives likewise may seem to wander. We must trust God in spite of the detours, following His lead.
The Feast of Tabernacles is far more than a yearly vacation. It is a time set apart for both rejoicing before God and learning to fear Him.
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of the tribulation. We, as future spirit beings, must be preparing now to …
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
We live daily in uncharted territory, but the sobering account in Numbers provides a roadmap, establishing God's pattern of judging our pilgrimage conduct.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people of this earth. We need to seriously think of what we are now (His chosen …
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
The spiritual journey of God's people is more difficult than the physical one of the ancient Israelites, requiring as it does more resources to navigate.
Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Abraham embodied living by faith. Through perpetually living in a tent, he demonstrated his complete trust and reliance upon God.
If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.