The feeding of the 5,000 tells us far more than that Jesus was a miracle-worker. It also reveals Christ's compassion on those who hunger, plus His ability to teach.
Christ's miracle of feeding the 5,000 is the only miracle that all four gospels record. Jesus used the circumstances to teach His disciples lessons for after His death.
Christ's miracle of feeding the 4,000 may appear to be the same as His feeding of the 5,000, but there are too many differences—including different lessons.
The apostle Andrew is a sterling example of humble service. Through Scripture contains only a little about him, his character should encourage us all.
Jesus' walking on the water of the Sea of Galilee may be the best-known of His astounding miracles. Martin Collins examines both the miracle and the context, showing that this incident and Jesus' calming words to the disciples unmistakably declared to them. . .
The storm on the Sea of Galilee instructs us that when we are in a trial and getting nowhere, if we invite Christ into the situation, we will have peace.
John Ritenbaugh explains the context in which a tenant farmer would find a buried treasure after the original inhabitant had meticulously hid it fleeing from an invading army. Our calling resembles this parable and the Parable of the Pearl of great price; . . .
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
When God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God.
Faith falters when our attention moves to ourselves. God periodically allows storms to test our faith. We are driven back to God when there is nowhere else to turn.
Mike Ford posits that we today live metaphorically in an Alice in Wonderland, down-the-rabbit-hole world, where up is down, down is up, good is bad, and bad is good. Consider the scholastically ludicrous Scriptural exegeses claiming Christ to be a vegetari. . .
Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
Richard Ritenbaugh reflects on the second law of thermodynamics which, emphasizes that, as energy is transformed to other forms, it degenerates into a more disordered state, wearing down into entropy, chaos and disorder—exactly the opposite of the Sp. . .
Men discovered long ago that religion can be big business. ...
John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibblin. . .
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