Ever since the rainbow after the flood, God has been providing additional signs, particularly those that promise that He will provide a Savior and Redeemer.
Though the church of God has traditionally emphasized His death over His birth, the prophecies concerning Christ's first advent are vitally important in establishing our faith in His second coming. Richard Ritenbaugh summarizes twelve Old Testament prophec. . .
John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized h. . .
John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abra. . .
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
John Ritenbaugh affirms that, in these times when innovation and knowledge are increasing, time appears to be speeding up as well, and that the emerging, Satanically-inspired Beast is already beginning to wear out the Saints. If we have not yet experienced. . .
Richard Ritenbaugh, observing that the civil Festival of Purim in the Jewish community, commemorating the deliverance of the Jews from virulent anti-Semitism in ancient Persia, explains that this festival is celebrated with a notable spirit of merriment be. . .
The sin of Adam and Eve led to three prophecies that outline God's plan to remedy this grim situation. The conflict ends with the Christ destroying Satan.
John Ritenbaugh, focusing on Ephesians 1:13-23, reminds us that as God's Called- out ones, we are recipients of the promised seed made to Adam and Eve, the Holy Line, beginning with Seth leading through Noah, Abraham, Jacob, David, and Jesus Christ, the pr. . .
Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.
Richard Ritenbaugh, acknowledging that the Psalms have been divided into five books, suggests that there is methodology in the organization, reminding us of the number of Divine grace, as well as a number of handy organization emphasizing groups of five, i. . .
Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
Is it possible Cain saw himself as the great protagonist, the conqueror of Satan—even the Savior of the world? Did Cain literally have a "Messiah complex"?
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .
The apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.
John Ritenbaugh, reflecting that the term leadership appears nowhere in the King James Version of the Scripture, even though numerous examples of good and bad leadership abound, points out that the state of civic leadership in America is at a disastrous al. . .
John Ritenbaugh continues to examine the details of the vine and branch analogy concluding that Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful or degenerate vine (ancient Israel). As the church (the Israel of God) is ob. . .
God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the u. . .
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