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Abraham (Part Eight)
Sermon/Bible Study by John W. RitenbaughOne of the profound lessons from Abraham's life is that a life centered on God provides an inner strength that prevents life from disintegrating. This strength, rooted in fellowship with God through faith, impacted every aspect of Abraham's existence. God initiated a covenant with Abraham, promising to multiply him exceedingly and make him the father of many nations. God declared, "I am God Almighty, walk before Me and be blameless, and I will multiply you exceedingly." Through seven affirmations of "I will," God emphasized that the fulfillment of the promise depended solely on His power, not on human effort. God further promised to establish His covenant with Abraham's descendants, giving them the land and being their God. This covenant extended beyond Abraham to his sons and daughters, grandchildren, and into schools and workplaces, enabling God to build His way and character into individuals and institutions through the family. Circumcision was given as a sign and seal of this covenant, marking those who are God's chosen and separating them from others while unifying them as a body. This physical act was intended to reflect a deeper spiritual circumcision of the heart, fostering a fellowship with God to fulfill His spiritual purpose. However, over time, the significance of circumcision among Abraham's descendants diminished, becoming merely a tradition devoid of its spiritual meaning. It was mistakenly viewed as a means of salvation rather than a reinforcement of faith. True righteousness, as exemplified by Abraham, stems from faith preceding the act of circumcision, not from the act itself. God's promise to Abraham also included a blessing for Ishmael, assuring that twelve princes would come from him and that he would become a great nation, though the covenant would be established with Isaac.
Abraham's Sacrifice (Part Three): Hope Demonstrated
Sermon by Richard T. RitenbaughThe narrative of Abraham's sacrifice of Isaac in Genesis 22 highlights a profound connection between love and obedience. The first mention of love in Scripture appears in this story, with Isaac referred to as Abraham's beloved son, and the first mention of obedience is noted when Abraham obeyed God's voice. These two concepts frame the account, illustrating how Abraham's obedience to God's command to sacrifice Isaac was an expression of godly love toward Him, as well as toward Isaac and all of humanity through the promises tied to his lineage. God confirmed His promises and rewards to Abraham, recognizing that his character, rooted in godly love and obedience, was steadfast. Abraham's journey from Beersheba to Mount Moriah, without knowing the exact destination until later, mirrors a life of faith, stepping forward in obedience despite uncertainty. His calm and methodical preparation, even splitting the wood himself for the sacrifice, reflects his internal resolve to submit to God's will, demonstrating worship through obedience. Abraham's confidence in God's promises regarding his descendants through Isaac was unshakable. He recalled God's clear statement that his seed would be called through Isaac, a promise that assured him Isaac must live to fulfill it. Even if he had to slay Isaac, Abraham reasoned that God would resurrect him to keep His word, as the descendants promised were to be as numerous as the stars of heaven and the dust of the earth. This logical conclusion fueled his hopeful obedience, evident when he assured his servants that both he and Isaac would return from the mountain. Isaac, still under Abraham's authority, willingly accompanied his father up Mount Moriah, carrying the wood for the offering. The close bond between father and son is evident in their endearing terms for each other, yet Abraham did not reveal the full command from God. Instead, he confidently assured Isaac that God would provide the lamb for the sacrifice, hinting at a substitutionary offering. Their unity of purpose is emphasized as they went together, in harmony, to worship and submit to God's will. The story underscores God's provision, as the name Moriah itself means God Sees and Provides. Abraham's faith in this provision, tied to the promises of descendants through Isaac, reinforces the theme that God always supplies what is necessary, both physically and spiritually, to fulfill His plans.
Abraham (Part Seven)
Sermon/Bible Study by John W. RitenbaughGod made a promise to Abraham, assuring him of peace, yet many years passed with Abraham still facing challenges. He sought understanding from God about how His promises would be fulfilled, though God did not provide a direct answer. Instead, Abraham was led through experiences, including a sacrifice, to gain insight. This sacrifice symbolized submission to God, revealing that understanding comes through such yielding. During this appointed sacrifice, distractions pressed upon Abraham, represented by vultures and darkness, symbolizing demonic powers and periods of not knowing truth. Despite these trials, a burning torch passed through, signifying light, truth, and cleansing through fiery tribulation, ultimately leading to Abraham's understanding. God also prophesied to Abraham that his descendants would be strangers, oppressed, and afflicted in a land not their own for four hundred years. This period would not begin until after Abraham's death at a good old age, calculated as occurring in 1797 BC. The prophecy's fulfillment concluded in 1397 BC when Israel, under Joshua, took possession of the promised land, marking the end of their oppression in a foreign land. Thus, the four hundred years of affliction spanned from Abraham's death to the division of the land among his descendants. In another instance, Abraham and Sarah attempted to fulfill God's promise of a seed through their own efforts, involving Sarah's handmaiden, Hagar. This human scheme, though a common practice of the time, led to unintended consequences. Hagar bore Ishmael, a son of Abraham, but not the promised heir. God promised Hagar that her son would have innumerable descendants and described Ishmael as a wild man, akin to a desert donkey, indicating a free, independent life for him and his descendants, the Bedouins. They would roam the desert, hardy and frugal, living in constant feuds yet dwelling near the descendants of Abraham through Isaac, as neighbors but independent of them. The distinction between Ishmael and Isaac, born of Hagar and Sarah respectively, highlights two different paths. Ishmael, born naturally, contrasts with Isaac, born through a miraculous act of God. This difference underscores a spiritual significance, portraying Ishmael as representing a natural birth and bondage, while Isaac symbolizes a supernatural birth and freedom, reflecting the nature of God's promise to Abraham's lineage.
Searching for Israel (Part One): The Promises to the Faithful
Article by Charles WhitakerWhere is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
Why Israel? (Part One)
'Prophecy Watch' by Richard T. RitenbaughIsrael plays a prominent part in Scripture. Here is God's stated purposes for choosing and using the children of Israel throughout His Word—and beyond.
Leadership and Covenants (Part Eighteen)
Sermon by John W. Ritenbaugh (1932-2023)God based the promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial (and disturbing) information.
Leadership and Covenants (Part Seventeen)
Sermon by John W. Ritenbaugh (1932-2023)Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
Is America a Christian Nation? (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Although America was not founded as a Christian nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
The Promise and the Kingdom
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)The promise given to Abraham was actually the Gospel, extending God's blessing to his family and all the nations — eternal promises of land and people.
Teaching the Good News of the Promise
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)We must teach God's ways to our offspring, orienting them to the way of give rather than get, admonishing them to purify themselves from the ways of the world.
The Christian Fight (Part Six)
'Personal' from John W. RitenbaughFar more than on any other hero of faith, Hebrews concentrates on Abraham as the father of the faithful, the Bible's premier example of walking with God.
The Covenants, Grace, and Law (Part Twenty-Seven)
Sermon by John W. RitenbaughThe New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.
The Faithfulness of God (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)God has a very real concern for us, promising to never leave us. We have to strongly believe in His faithfulness to build a relationship with Him.
Is America a Christian Nation? Summary (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)The following seven points refute the unsubstantiated claim that America ever was, or continues to be, a Christian nation.
Leadership and the Covenants (Part Twenty)
Sermon by John W. Ritenbaugh (1932-2023)Abraham realized that his promised Descendant could not possibly be a mere human being, but the Creator Himself.
The Covenants, Grace, and Law (Part Twenty-Six)
Sermon by John W. RitenbaughChrist will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
Globalism (Part Two): The Tents of Shem
'Prophecy Watch' by Charles WhitakerGlobalism is a fact of our age, but what ideas undergird it? Most of globalism's underlying principles have their origins in the Israelitish peoples.
The Doctrine of Israel (Part Two): The Old Covenant
Sermon by Richard T. RitenbaughGod made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.
Why Was Jesus Not Crucified as Passover Began? (Part Two)
'Ready Answer' by David C. GrabbeThe timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
Why Wasn't Jesus Christ Crucified at the Start of Passover?
Sermonette by David C. GrabbeJesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.
The Covenant of Circumcision
Sermon/Bible Study by John W. RitenbaughCircumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
Why We Must Put Out Leaven
Article by Earl L. HennWhy must we put leaven out, yet we do not have to circumcise our baby boys? Is deleavening 'Old Covenant'?
Searching for Israel (Part Two): Blessings in Faith
Article by Charles WhitakerThe blessings granted to Jacob's sons as well as Joseph's sons, Ephraim and Manasseh, identifies the descendants of ancient Israel today.
The 'Rest' of Hebrews 4
Feast of Tabernacles Sermon by John W. RitenbaughIf we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.
Born of a Woman
'Prophecy Watch' by Richard T. RitenbaughThough the church of God has emphasized His death over His birth, the prophecies of Christ's first advent are vitally important in establishing our faith.
Heirs of the Kingdom
CGG Weekly by Mike FuhrerThe Jews believed that they had a natural right to the privileges of God's kingdom. They called themselves, therefore, "the children of the kingdom."
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Is America a Christian Nation? (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)The Constitution, in some ways, makes a mockery of God's sovereignty, preferring a hodge-podge of syncretism of the world's religions.