Though the book of Revelation speaks of the end of the world using strange and fearsome symbols, the real subject of Revelation is readily apparent.
In the Day of the Lord, Christ stands in the midst of all seven churches. We are to learn from the lessons from all seven, not get sidetracked by eras.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
The notion of church eras in Revelation 2-3 is based on some fundamental errors. Jesus expects that all of us learn from all seven letters.
Revelation 10 contains the seven thunders and the little book. It serves as an inset, not following a linear time sequence of the book of Revelation.
Skipping the first chapter of Revelation deprives us of vital information necessary for understanding the rest of the book.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
The seven churches of Revelation have intrigued students for centuries. Where they simply seven churches in Asia, or do they have more relevance today?
In Revelation, John refers to Christ as the Lamb more than any other designation because of His role of Redeemer, which is different from a sin offering.
What do Christ's messages to the seven churches of Revelation 2 and 3 describe? Are these churches eras between the church's founding and Christ's return? Are they dominant attitudes within the church? Could they be both?
Clyde Finklea, cuing in on the Olivet Prophecy, especially the section on the Great Tribulation, asks whether God will shorten the days of the Tribulation. Some preterists, those who believe fulfillments of prophecies have already occurred, have jumped to . . .
David Grabbe, examining the implications of Isaiah 22:15-11, maintains that many major splinters of the greater Church of God have misunderstood the context of this passage which describes Shebna's expulsion from his role as Steward because of his blatant,. . .
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of. . .
Clyde Finklea, recalling his youthful experience in a church which proclaimed that "Christ could return tonight," examines the Scriptures and finds that understanding of prophecy to be faulty. The prophecies of Christ are plain. In contrast to a . . .
Sometimes, in reading through various parts of the Bible, we come across phrases and ideas that do not make much sense to us—or on closer reading do not mean what we have always thought them to mean. Charles Whitaker looks at Revelation's sixth seal . . .
John Ritenbaugh, reflecting upon the breakup of our former fellowship into hundreds of pieces, examines the prospects for future unity. God gave His approval for the destruction of our prior fellowship into myriad splinter groups, allowing heresies to emer. . .
We must keep the spiritual lessons of the letters, not just figure out prophecies. There are several ways to view them, but the most important is personally.
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
The Four Horsemen of the Apocalypse are a terrifying image of impending doom. Richard Ritenbaugh searches out the details of these fearsome, yet enigmatic figures, whose hoofbeats can already be heard on the earth!
John Ritenbaugh reiterates that the prophecies concerning the Man of Sin refer to a personage having immense political power with global significance rather than to an errant leader of a small church. The mystery of lawlessness which Paul warns about 19 ye. . .
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith o. . .
John Ritenbaugh reflects that God, through His sovereignty, has personally placed each of us in the organization in which we can grow the most. We have a solemn responsibility to exercise our free moral agency, having authority and dominion over animals, a. . .
As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.
God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.