Richard Ritenbaugh marvels at the recent quantum leap in immorality: in a seeming nanosecond, sodomy has been legitimatised, a homosexual Episcopal bishop was installed, and homosexual marriage was being debated. Homosexuality is not a lifestyle, but a sin. . .
Jesus says the end times will be like the days of Lot in Sodom, meaning that rampant homosexuality is a sign of the end. Earl Henn analyzes this growing, worldwide trend.
The U.S. political landscape has emboldened liberals to label traditional and conservative views as far out of the American mainstream, particularly on the subject of gay marriage. However, Richard Ritenbaugh provides examples of recent scientific studies . . .
By now, most of America has heard of Proposition 8—which proclaims, "Only marriage between a man and a woman is valid or recognized in California"—and the events in California over the denial of rights for homosexuals to marry. ...
The 1990s has seen the rise of militant homosexuality and government sponsorship of the gay agenda. What are God's views on the subject? What does this mean for America?
The LGBT movement has experienced a banner year. It has dominated the major headlines with the legalization of same-sex "marriage" and the widespread praise of Bruce Jenner's courage in "coming out" as a transgender person. Joseph Baity chronicles the path. . .
And [God] called to the man clothed with linen, who had the writer's inkhorn at his side; and the LORD said to him, "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the . . .
John Ritenbaugh, reflecting upon problems understanding the W.C.G. 1974 doctrinal decision on Divorce and Remarriage, contends that any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing one scripture (such. . .
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ri. . .
Readers with a background in statistics or logic will immediately recognize the oxymoron in the question, "How Normal is Deviance?" The question states a contradiction in terms, for defiance is, by definition, a departure from the normal. ...
John Ritenbaugh, continuing his commentary entitled "A Government to Fear," reiterates that the secular-progressives have had great success demanding that the civil courts rebuke people acting on matters of conscience, while at the same time they. . .
John Ritenbaugh, taking both a backward and a forward look at the meaning of the Feast of Tabernacles, poses the question, "What is so bad about Babylon?" The Babylonian system (code name for the world's political, religious, economic, and cultur. . .
John Ritenbaugh warns about conforming to the world by realizing that Satan fine tunes and customizes his deception. Like he had done with the apostle Peter, Satan also wants to sift us as wheat Thankfully, God will not let us be tempted above what we are . . .
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and hav. . .
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitu. . .
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our. . .
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events h. . .
In Matthew Christ likens end-time events to the time of Noah's Flood. John Ritenbaugh gives insight into how this end time flood might manifest itself and what we can do to avoid being swept up in it.
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