The U.S. political landscape has emboldened liberals to label traditional and conservative views as far out of the American mainstream, particularly on the subject of gay marriage. However, Richard Ritenbaugh provides examples of recent scientific studies . . .
Jesus says the end times will be like the days of Lot in Sodom, meaning that rampant homosexuality is a sign of the end. Earl Henn analyzes this growing, worldwide trend.
The Bible contains several reasons why the practice of homosexuality in any form is unlawful and wrong. Simply put, it is sin, and sin is the breaking of God's law.
The LGBT movement has experienced a banner year. It has dominated the major headlines with the legalization of same-sex "marriage" and the widespread praise of Bruce Jenner's courage in "coming out" as a transgender person. Joseph Baity chronicles the path. . .
The 1990s has seen the rise of militant homosexuality and government sponsorship of the gay agenda. What are God's views on the subject? What does this mean for America?
And [God] called to the man clothed with linen, who had the writer's inkhorn at his side; and the LORD said to him, "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the . . .
John Ritenbaugh reiterates the hideous findings of the Atlantic Monthly that 'gay is the new normal' and 'same sex marriage is now acceptable.' Modern Israel has attained equivalency with Sodom and Gomorrah. The television program Pretty Little Liars glori. . .
Any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing a single scripture to determine the doctrine. When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary ad. . .
Moral legislation over the years has steadily eroded because antinomian liberal leaders, claiming that morality cannot be legislated, have rejected biblical standards of morality in favor of personal choice or private morality. Ironically, they, like many . . .
The Seventh Commandment—prohibiting adultery—covers the subject of faithfulness. Unfaithfulness devastates many aspects of family and society life.
To be deviant is to be abnormal. But that is not deterring the gay community from its logic-defying campaign to convince us that deviant behavior is normal.
John Ritenbaugh, continuing his commentary entitled "A Government to Fear," reiterates that the secular-progressives have had great success demanding that the civil courts rebuke people acting on matters of conscience, while at the same time they. . .
Homosexuality is not a lifestyle, but a sin directly against God, flouting God's creation of male and female, and perverting the natural use of the human body.
John Ritenbaugh, reminding us that, although previously co-habiting, homosexual, lesbian, and same-sex marriage relationships were viewed with repulsion by society, political correctness has coerced society to look upon these decrepit liaisons as normal. T. . .
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
The world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and hav. . .
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitu. . .
John Ritenbaugh focuses on a deadly enemy within our borders, every bit as dangerous as the radical Islamic fundamentalists from without- an enemy composed of amoral radical agnostic multi-cultural, anti-Christ, anti-God secular humanistic educators in our. . .
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