Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or showing loving kindness to the most aggravating sinner) cannot exist. David demonstrated chesed by displaying kindness to Jonathan's son Mephibosheth, in spite of the potential dangers doing so could bring to himself. The greater David, our Savior Jesus Christ, also exhibits chesed, loving us while we were still hostile to Him. Both Ruth and Naomi demonstrated covenant loyalty, remaining loyal to the marriage covenant long after the death of their spouses. Ruth faithfully continued to serve her mother-in-law, at what appeared to be great sacrifice to her own interests. Through her choice to become betrothed to Boaz, declining the attentions of more youthful suitors, she demonstrated a special covenant loyalty for which God blessed her by including her in the genealogy of the Messiah. Like Ruth and like Our Savior Jesus Christ, we must assume the role of a servant, obeying the marching orders of Micah 6:8: Walking humbly, justly, and demonstrating chesed.
Martin Collins points out that our Savior has a tender spot for those who are weak in the faith but are doggedly struggling to hold fast to what they believe. People sometimes unfairly brand others who display a one-time weakness, as in the case of "Doubting Thomas," who demanded empirical evidence of Christ's resurrection. We forget that it was Thomas who boldly encouraged his fellow disciples to risk death by returning to Bethany for Lazarus' funeral. We forget that all the disciples who abandoned their Master expressed doubt until they themselves had a higher level of tangible evidence than hearsay. While all the disciples were in a brain fog as to where Christ was going following His impending betrayal and crucifixion, Thomas was not afraid to expose his ignorance. Thomas realized that to follow Christ involved denial of self and a willingness to die. The principle of death and denial is hard for us to apply because many things—fame, fortune, and power—compete to take the place of God's purpose for us. We must learn to say no to anything which goes against God's purpose. When we give up trying to run our own lives, we find the contentment of living the productive life God has prepared for us. Jesus' deliberately delayed His return to Bethany until Lazarus had died so that He could bolster the faith of Martha and His disciples, as well as His called-out ones today. Like Martha, we must allow Christ to transform our basic faith into an absolute trust in God's purpose for us.
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omniscience (knowing everything). These attributes will never become descriptive of God's people. But there are other, transmittable, attributes which we can make a part of our new nature. These include love, forgiveness, compassion, and longsuffering. God commands that we emulate Jesus Christ, who sacrificed Himself for us. He instructs us to humble ourselves, giving our entire self as a sacrifice of love. Paul explains that light symbolizes the regeneration of the new creation, totally separate from the old creation, lying in darkness. There must be a regenerative change in what we are, how we think, and the way we think. With God's help, we must obliterate our evil, carnal nature, replacing it with purity and holiness, both of which will be evident to those with whom we associate. They will observe that no filthiness or course speech comes from us, as we radiate God's behavior (symbolized by light) in a murky world of darkness. Just as God characterized the Prophet Danial as being a light, He has also called us to be lights to the world, to radiate His attributes of forgiving, giving, and living.
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraham to go to Egypt, though God did not intend for him to take that course. Abraham, at this juncture, having a crisis of faith, did not trust God to take care of his family's physical needs. The episode involving his half-lie to Pharaoh lost Abraham considerable ground. Any self-seeking distrust may cost years of spiritual maturity or character. Even though we may have botched our lives and opportunities, we can, through repentance, like the Prodigal Son, be restored, but we may have to begin from scratch. Why risk this with a careless choice? Abram had to learn that God gives material prosperity to those who are not seeking it. Those who seek riches are destined to fall into a snare. People who seek to be rich are tempted to do all kinds of wrong things to achieve it. Fox-like cunning and wolf-like rapacity and self-centeredness characterize much of the world's business acumen. Abraham reveals his restored faith in his reaction to Lot's presumptuous choice, expressing therein his willingness to yield in a spirit of generosity, expecting God to supply all his needs. The less we strive about our 'rights,' the more our lives will be wrapped in peace. Lot was deceived by his eyes, choosing the watered plains of Jordan, leaving his uncle with the 'less desirable' hill country. Abram gave of himself; Lot took for himself. Abram made his choice by faith; Lot made his choice by sight. Abram became the friend of God; Lot distanced himself from God. Who made the right choice?
Revelation 20:1-3 prophesies a mighty angel taking hold of the Devil and casting him into the bottomless pit for a thousand years. While this is not depicting Satan's ultimate judgment, Richard Ritenbaugh explains that the binding of Satan for a thousand years will relieve humanity of a huge weight of spiritual oppression.
Martin Collins, reviewing the episode of Habakkuk's frustration that God would use an evil people to punish Israel, points us to the prophet's resolve to cease being a fretful worrier and to become a responsible watcher, determined to understand the purpose of God's dealing with His people. Only a faithful believer will ever stand acquitted before God's fearful judgment. While the taunt-song, dealing with the five woes, certainly applies to Babylon, it applies doubly to God's people Israel, who should have known better, but chose to become ignorant. The first two woes in Habakkuk 2:6-8 concerns the woe against greed, avarice, covetousness (a virulent form of idolatry), and selfish ambition, leading to the crime of usury, charging excessive interest on loans, making the debtor a virtual slave, totally against God's instructions in Deuteronomy 24:10-13. The earth metaphorically cries out against the oppressor who garners wealth by stealing from others and amassing fortunes by exploiting the poor. The third woe focuses on a nation's tyrannical oppression of captive peoples, building a city with bloodshed and establishing a town by violence, denuding forests, wantonly slaughtering animals in order to subjugate other defenseless peoples. The fourth woe results from a people corrupting others with drunkenness and lust, having both literal and metaphorical implications; today the intoxicating Babylonian system embraced by Jacob's descendants has caused our nation to resemble, both figuratively and literally, a drunk vomiting over itself, exposing its sins and folly to the entire world, after adamantly refusing to be governed by God's laws. The fifth woe leveled against the Chaldeans, and by extension to the modern descendants of Jacob, results from idolatry, the sin of worshiping the creation rather than the Creator, applying to literal idols of stone and wood as well as to pagan new age religious practices and including anything we might exalt over God Almighty, including our physical possessions, talents, abilities,
Richard Ritenbaugh, recalling his underwriter training course at Transamerica Insurance, in which he learned of the hundreds of billions of dollars of fraud which occur annually in auto, health, disability, welfare, and Medicare, asserts that every part of our modern Babylonian culture has been plagued by fraud and cheating, a cancerous system described in Revelation 18, which God Almighty will have to destroy. In contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth, not only for the Days of Unleavened Bread, but for our entire lives. As the apostle Paul warned the Corinthian congregation to purge out the leaven of malice and consume the unleavened bread of sincerity (inward activities), he knew that wickedness or truth are the manifestation of these inner activities. Thought precedes behavior; sin (gossip, rape, murder, adultery) begins in the heart. A heart without guile does not allow a poisonous foreign admixture. We must live our lives from a pure motive, unalloyed virtue, having unsullied Christian character with evil purged out. The Word of God is the source of energy to turn our convictions into genuine behavior; we must be, but we must also do, marrying our profession of true faith with pure unalloyed godly conduct. Jesus' encounter with the woman at the well demonstrates the motivating power of doing God's work as ingesting food. Worshiping in spirit and truth involves dedicating our time, and attitude in developing a relationship with God.
John Ritenbaugh, reflecting on the curse of a corrupt judicial system described in Ecclesiastes 5:8-9, warns us that corruption in the courts is a fact of life, but it will intensify before Christ returns. We should not be surprised by this curse, realizing that God, who is sovereign over everything, is aware of it and is purposely allowing it for a purpose. Our needs will be provided for. This world is driven by the selfish desire of power, creating a climate of perpetual corruption, going right to the top of human governments, ascending through a bloated self-serving bureaucracy. Nothing has really changed from Solomon's day. In the United States, it seems the bad guys win all the court cases. With all of its faults, corrupt government is preferable to lawless anarchy. Our culture seems to be suffering from affluenza, our yearning disease, trying to keep up with the Joneses. The antidote to this affliction (greed motivated by Satan) is to be content with what God has provided us, an attitude that has to be learned. God is always faithful; He will supply all our needs. The secrets of the Lord reside with those who fear Him. Wealth, silver, gold, or money does not satisfy the inner drive for contentment or permanent security because covetousness is not satisfied with 'just a little more.' Sadly, in the words of Oliver Goldsmith, "the future of a nation is bleak when wealth increases; when wealth increases, men degenerate." Government cannot (nor should be) relied upon; God can. We are to be content with the labor God has provided, satisfied continually with what our labor has produced, accepting both the job and what has provided as a gift from God. It is God's desire to keep us busy to enjoy blessings, storing up happy memories with no regrets.
Charles Whitaker: In John 2:13-17, the apostle John records Christ's cleansing of the Temple near the commencement of His ministry: "Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem...."
David C. Grabbe: Jude wrote his epistle to urge his readers to "contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed . . . who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ" (Jude 3-4). ...
Martin Collins, initially focusing on the commission of God's prophets as God's watchmen and messengers, switches his emphasis to the false prophets, those promoting the broad way, giving people what they want to hear. In the Roman Catholic Church, every month of the year was at one time a birth month of Christ. Finally, the Pagan date for the rebirth of the sun, or Saturnalia, was selected to resolve the hopelessly confused issue. Prophets, who falsely speak in God's name, prophesying lies, are particularly odious to God Almighty, causing people to go into captivity. The false prophets lead people away from God's way of life, causing them to forget His name, replacing God's truth with human tradition, telling people what they want to hear. Penalties were severe in Deuteronomy 13:1-5, proscribing the death penalty for falsehood. Christ warned against false prophets in the Sermon on the Mount and the Olivet prophecy, both from outside and inside the church, promising liberty by preaching against the Law of God. Even though the false prophets and teachers are subtle, they are easy to identify if one examines the fruit. The law of biogenesis demonstrates that good fruit cannot come from a bad tree. Even though they may be persuasive and gentle, promising liberty, they deliver depression and discouragement, and like wolves, desire to tear the flock to shreds.
John Ritenbaugh expresses alarm that within one generation tolerance for homosexuality and same-sex marriage has gained national approval. Behavior such as exhibited in our current culture is identical to the shameless, greedy culture described by the prophets Amos, Isaiah, and Jeremiah. After the 1960's, the sense of shame in America rapidly eroded as the Hippie Movement emerged. President Clinton's re-election was a clear referendum for sin. Today, President Obama lies continually about political policies, aided by a willing liberal media. End-time modern Israel is following the same trajectory as ancient Judah and Israel. We are destined to be conquered and scattered because of a hopeless lack of knowledge (Hosea 4:6) demonstrated by modern "Churchianity's" tolerance for sin and compromise, deliberately ignoring the righteousness of God, even though the Bible is readily available. The mega-churches grow on smooth talk, glitz, and show-biz, while disobeying God's laws, mimicking the pagans. The fear of God does not come naturally; it must be learned by purposeful effort and meditation. Modern Israel has a form of religion, denying God's power and doing its own thing. Consequently, God feels compelled to severely punish modern Israel as He was compelled to 'blow apart' and 'scatter' the dysfunctional Worldwide Church of God. God is sovereign; He has Satan on a tight leash. We must develop our faith by assimilating the Word of God, making it a part of our lives. Since God is sovereign over His creation, we need to be careful about reviling someone in authority, even someone who may have been appointed to bring evil. We must learn to implicitly and explicitly trust God's decisions, yielding unconditionally to God's sovereignty.
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events here on earth. John Ritenbaugh, however, contends that God's sovereignty over His creation is complete, and the course of world events are moving according to His will.
Richard Ritenbaugh, focusing on Peter's proclamation that Jesus Christ was the Messiah, the Christ, the Son of the living God, recognizes that after this awesome insight, Jesus realized that He could begin building His church. Sadly, the church that publically appeared in the second century was hopelessly corrupt, but appropriated the name 'Christian.' The Roman Catholic church presumed to speak for Christianity, attempting to control political and religious constituencies. The medieval (Roman Catholic) church was awash in sexual sins, as well as sins of avarice. The custodians of the 'keys to the kingdom' wielded their power to bind and loose for carte blanche control, using tithes, papal fees, papal taxes, fiefdoms, the threat of excommunication, and the selling of indulgences to increase the revenue of the church and promote tyrannical political power over secular domains. This massive, corrupt monolith was not the small flock that Jesus Christ founded, a group called and empowered by God's Holy Spirit, the same power that gave Peter the insight to recognize Christ's true office. Although Peter was given responsibilities of leadership, as connoted from the rock imagery or symbolism, he was not granted the post of 'vicar of Christ.' Peter would be considered first of the lively stones selected for His Temple. The apostles are indeed part of the foundation and Jesus Christ is the Corner Stone. Peter gets credit for being the first stone selected for the foundation that would also include us as part of the living stones. The 'keys of the kingdom' simply refers to the office of steward or caretaker to maintain the physical operations of the church, facilitating access to believers and protecting the sanctity from scoffers and detractors. Binding and loosing refers to powers of judgment, based on what God has already allowed through the apparent and manifest principles already revealed by the Scriptures.
Too many Americans confine their giving of thanks to the one day on which their national holiday occurs—and many of them spend their Thanksgiving merely eating too much and watching football. Four vital questions about thanksgiving help us to evaluate our approach to this spiritual duty.
Believe it or not, we are all affected by slavery, as human servitude comes in many forms: physical, mental, emotional, spiritual, economic, political, etc. Martin Collins exposes modern slavery in its many guises, comparing it to the Bible's depiction of Babylon the Great and its enslaving system.
The eighth commandment seems so simple: "You shall not steal." Yet, it seems that just about everyone on earth has his hand in someone else's pocket! John Ritenbaugh documents the ubiquity of thievery, particularly in the U.S., explaining that the solution is equally simple: honest, hard work.
John Ritenbaugh, affirming that one synonym of pride is arrogance or inordinate self-esteem, suggests that the woman riding the Beast in Revelation 17:9 is none other than the arrogant super power America (or modern Israel), unable to control its wealth, using its wealth to control. Because of its greed, modern Israel has squandered the blessings of Abraham, putting itself at the mercy of lender nations, with liens against all of our possessions. Modern Israel has not yet learned that there "ain't no free lunch." The reality of the depth of this crisis has not really hit the national psyche. We are living through the process of the United States of America becoming a debtor nation, a slave to her creditor lovers.
Richard T. Ritenbaugh: All the news that is fit to print these days seems to revolve around our hobbled economy. ...
John Ritenbaugh, reflecting on Solomon's appraisal of money in Ecclesiastes 10:19, suggests that modern Israel seems to have great difficulty managing money because of an addiction to greed. Wealth, without a powerful character, is a destructive drug. Unfortunately, our people's greed has put them on the verge of the greatest depression of all time. There is a time when "less" is actually more and pain can be an effective teacher, yielding the peaceable fruit of righteousness. Mortgage foreclosures and job losses are becoming critical, testing the limits of our faith. We, as God"s called-out ones, need to place unconditional trust in God and His providence, the kind of trust David exemplified in Psalm 23. This particular psalm shows God's goodness in the midst of our affliction. God gives us pain as a preventative of something far worse. God is good because God corrects.
The fourth Thursday in November, the holiday Americans call Thanksgiving Day, is always followed by an unofficial shopping holiday known as "Black Friday. ...
John Ritenbaugh, reflecting on the shameless government 'bailout' last week, suggests that blatant extortion and bribery were the raw motivating forces behind this unconscionable economic debacle. Prominent United States Senators deferred their 'moral' principles in order to get tax breaks for their constituents (for improving NASCAR facilities, to provide special favor for wooden arrows, and bribing the film industry to work within the United States rather than outsource their work internationally) making disgusting amoral pragmatic choices, tantamount to outright extortion and thievery. The bribe seems to be the magic elixir designed to turn a moral man into a pragmatic amoral man. The European economic powers, following the example of greed of their American tutors, contributed to throwing the world's economic systems into a global panic and turmoil.
Richard T. Ritenbaugh: How should one describe the news that the world's largest automaker and the United States' biggest corporation, General Motors (GM), will cut 30,000 jobs (17% of its 173,000-employee North American workforce) and close a dozen facilities by 2008? By all rights, Americans should consider it to be huge news. ...
For being such a religious book, the Bible contains an unusual number of references to harlotry! John Ritenbaugh uses this information to provide understanding of the motivations of Babylon the Great, the Great Harlot of Revelation 17 and 18.
Richard Ritenbaugh suggests that in terms of excessive hedonistic venal pursuits, vandalism, and violent crime, Halloween brings out the worst aspects of Satan-inspired carnal nature or the works of the flesh. Our outward works telegraph to others and to God what we believe, what we worship, and what we aspire to become. Apart from God, all human thoughts, desires, and human activities (driven by appetite, cravings, and the drive for satisfaction) are potentially destructive, cutting one off from God and leading to death. After our calling, we have the responsibility to break away from our enslavement to human nature and its author—Satan the Devil, striving to "walk in the Spirit." This implies total warfare against the corrupt deeds of the flesh, crucifying our fleshly works. Esau, driven by his appetites, lived by the flesh and reaped bitter fruit, while Joseph lived by the Spirit and received God's blessing.
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
Richard Ritenbaugh reiterates that several parallels exist in the account of Balaam and one's approach to God. As God's children, we have to be on guard against people who are intimidated by righteousness and will seek to destroy its practice. Balaam, motivated by self-interest, believing that the ends justify the means, willing to do anything to get his way, shows himself spiritually inferior to a donkey when it comes to yielding to God's correction. The Laodicean, motivated by blind self-interest and the wages of unrighteousness, totally oblivious to the consequences, imitates Balaam's approach to God. In evaluating the Balaam episode in Numbers 22, we would do better to imitate the donkey than her master.
Richard Ritenbaugh, focuses upon the life and character of Balaam, 1) an internationally renowned individual 2) from a family of soothsayers, 3) a baru or sorcerer, and 4) someone who probably knew of Abraham, Isaac, and Jacob. Balaam, an insane practitioner of occult power, greedy and covetous of wealth, desired to lead people into sin for his own profit. Balaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God, placing self-interest or expediency above God's interest.
John Ritenbaugh focuses upon the metaphor of eating as a symbol of fornication or the regarding of something as profane, illustrated by the harlot dismissing her affair as if she were consuming a meal,(Proverbs 7:18) and Esau, who regarded his birthright as profane, preferring the immediate gratification of a meal. (Genesis 25: 29-30). Jacob, on the other hand deceptive and cunning as he was, realized the intrinsic holy value of the birthright, willing to curb his appetites and delay his gratification as Christ curbed His appetite in His temptation from Satan to qualify as our Savior and High Priest. Like Jacob and Christ, we must learn to delay gratification, learning to distinguish holy from profane.
John Ritenbaugh focuses upon several abuses of one of God's gifts to mankind — eating and drinking. While drunkenness and gluttony indicate self-centeredness, lack of discipline, often leading to poverty and ill health, moderation in all things is the way to glorify God in our bodies. God's called out ones must exercise moderation in their approach to eating of food, imbibing of alcohol, and excesses of anything in which there might be a possibility of borderline conduct. God has provided the blessing of (1) family union, (2) food and drink, (3) clothing, and (4) work with the condition that we exercise responsible stewardship over these gifts practicing moderation in all things.
America has grown fat, and the sin of gluttony plays a part in it. Martin Collins shows how dangerous obesity is—and explains its spiritual side.
Comparing God's true ministers to false ministers—and seeing their fruit—reveals how the church must be revived spiritually. And "sneezing" plays a major role!
Some Old Testament stories read like parables, and Elisha's miracles in II Kings 4 are good examples of this. Richard Ritenbaugh draws parallels between modern church history and the second of these miracles.
The Tenth Commandment: You Shall Not Covet
In this article on the Eighth Commandment, John Ritenbaugh discusses stealing and the devastating effect it has on our society.
There is more to the eighth commandment than the physical act of stealing. This Bible Study explores other ways of stealing and how to avoid Satan's way of get.
Mercenaries are soldiers who fight for money. Sociologists are concerned that the mercenary attitude pervades American culture from Washington to Peoria. Does the Bible have anything to say about this "each man for himself" way of life?
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous to the Claymore mine, designed to kill individuals; b) doctrinal confusion, analogous to the Bouncing Betty mine, designed to take out, confuse, and destroy whole groups of people. He also suggests ways to help get out of the minefields, including calling out to God for help in tracing our route back to what led to our spiritual disorientation. To navigate safely through, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming and walking in the footsteps of the Mine Detector (I Peter 2:21).
In every culture in every century, the rich and the strong have oppressed the poor and weak for their own gain. America is no different. How long will it be until God calls them into account?
John Ritenbaugh focuses upon the topic of exercising ones legal rights, examining scriptures pertaining to the subject, including taking a brother to court, submitting to civil government, paying taxes, responding to lawsuits, and dealing with corrupt court systems and unfair settlements. As Paul (through the brave intervention of his young nephew) is miraculously rescued (by half a cohort of Roman soldiers commanded by Lysias) from the mob in Jerusalem (who had taken a rash vow to murder Paul) and taken to Caesarea (where he was tried for sedition before Felix), he uses every trial as an opportunity to bear witness to Christ, preaching the Gospel. As Paul successfully confutes the spurious sedition charges, he introduces Felix to the particular (exculpatory) tenets of The Way.Felix (fearing a possible insurrection of the Jews) puts Paul in protective custody. After a private conversation, Paul unwittingly pricks the conscience of Felix, keeping himself incarcerated until the appointment of the next governor, Festus, to whom he would appeal (as a right of a Roman citizen) to Caesar.
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God could not identify these characteristics in people appropriating His name. God's called out ones are obligated to avoid defilement from any source whatsoever, taking special care not to mix God's truth with worldly tradition and rank paganism, forming a syncretistic religion. Amos, using the unflattering image of cows of Bashan, censures the women of Israel (normally the safeguard for the family morality) for abandoning morality, living exclusively for pleasure, materialism, and self-centeredness (often at the expense of the poor and needy), while practicing devoutly a form of syncretistic religion. God, through His prophets, warns that God (with a motive of love) will chasten His people with increasing severity until they repent and begin to reflect His characteristics.
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