When the fear of the Lord forms the basis for a marriage, the couple is starting out their marriage properly, and they can expect good results in time.
The family problems predicted for the end times in II Timothy stem from faulty childrearing practices. We must help prepare our children for the Kingdom.
Parents are responsible to instill in their children a deep, abiding sense of responsibility toward God, prepare them for life, and fashion them as responsible citizens in God's government. As parents, we need to analyze and learn the right principles of g. . .
The fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
Of the various approaches to discipline, spanking is really the only method endorsed by the Bible. Properly administered, spanking smarts but leaves no bruises.
The fifth commandment teaches our responsibility to give high regard, respect, and esteem to parents and other authority figures, leading to a prosperous life.
In the aftermath of the Columbine massacre at Littleton, Colorado, Richard Ritenbaugh observes that the parenting practices of our people leave a great deal to be desired. Because of our upside down emphasis on the youth culture and its characteristic self. . .
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
Our children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.
Richard Ritenbaugh asserts that psychology is the straw that broke the camel's back of our culture more so than any other movement. Modern psychology has advanced a moral relativism that does not believe in God, let alone recognize authority. God has tende. . .
John Ritenbaugh emphasizes that God's main focus today is on the development of spiritual Israel, as the "apple [or mirror] of His eye." God initiated this special contact and remains intensively involved, actively directing and guiding this rela. . .
Mark Schindler, maintaining that our response to the evil of the world sets us apart as the light of the world, cautions us not to abandon our children to the custody of interactive smartphones or iPads. In 1989, Charles Krauthammer warned that we are movi. . .
John Ritenbaugh observes that children do not initiate love; they reflect love. If the child does not receive a convincing demonstration of this love, he will not become a conductor of love, but will become fearful, anxious, and lacking self-esteem. Realiz. . .
[Audio Note: Quality improves at 1:20] John Ritenbaugh warns that when an aberrant cultural change of any kind is introduced into society, it soon becomes accepted. Many parents of the 1980's considered children hindrances to their self-fulfillment, turnin. . .
Malachi assures the people of Judah that if they repent, God's favor will resume, but if they continue defiling the Covenant, a day of reckoning will come.
John Ritenbaugh points out that Jesus Christ, through His voluntary humility (giving up all the perks of being God), has given us a model of the mindset that we need to have in order to attain membership in the family of God. Paul, desiring the Philippian . . .
John Ritenbaugh observes that without our special calling and the gift of God's Holy Spirit, we would be about as clueless as to the purpose of our life as Solomon was throughout Ecclesiastes. Understanding is totally different from knowledge. Some people . . .
The Holy Spirit enables us to become offspring of God, giving us the ability to produce spiritual fruit, the very character, power, and mind of God.
Martin Collins suggests that the purpose of God the Father is to make us Christ-like—abounding in godly agape love. God is able to turn horrendous and gruesome circumstances into ultimate blessings for those who love Him and are called according to h. . .
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