Sex and marriage are God-given experiences that Christians need a proper perspective of. Thus, God gives us His seventh commandment: You shall not commit adultery.
Moral legislation over the years has steadily eroded because antinomian liberal leaders, claiming that morality cannot be legislated, have rejected biblical standards of morality in favor of personal choice or private morality. Ironically, they, like many . . .
"Abomination" is a word that is quickly becoming archaic in modern usage because so few things are considered abominable anymore. Martin Collins provides both secular and religious meanings for the term, as well as a survey of biblical Hebrew and Greek wor. . .
What is pornography? Is nudity wrong? Discover the attitudes behind pornography and why Christians must strive for purity.
Any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing a single scripture to determine the doctrine. When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary ad. . .
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
Homosexuality is not a lifestyle, but a sin directly against God, flouting God's creation of male and female, and perverting the natural use of the human body.
Kim Myers, observing the worsening moral, economic, political, and cultural climate in America, speculates that the time when the offspring of Jacob are going to pay the piper is rapidly closing in. With a national debt of 23 trillion dollars, far larger t. . .
Richard Ritenbaugh, reflecting on the incident of the blatant sinner in I Corinthians 5, observes Paul's administrative decision to disfellowship the offender pending his repentance, lest he contaminate the entire Corinthian congregation. Corinth may have . . .
John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .
Martin Collins, continuing his analysis of Hosea's prophecies, points out that modern Israel is repeating the same sins as ancient Israel, and that the Prophet's metaphors of the promiscuous wife, stubborn heifer, and rebellious child, all apply to America. . .
Charles Whitaker, focusing on Paul's admonition to the Ephesians that there be unity in the Body of Christ, suggests that, in the interests of preserving unity, God judges and then surgically separates hypocrites from real believers. This judgment-resultin. . .
The West is obsessed with materialism and guaranteed security, as many institutions protect—even encourage—mediocrity, incompetency, and malfeasance.
The dominant emphasis of Matthew is the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Judah.
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
Richard Ritenbaugh, reflecting on the Hurricane Katrina disaster, ponders the inappropriate responses of some Americans and our responsibility to learn proper responses. Negative responses include: 1) The Blame Game, exemplified by Adam blaming Eve and Eve. . .
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
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