The Parable of the Good Shepherd is one of only a few parables in the gospel of John. Martin Collins explains that the apostle John emphasizes the sovereignty of Christ: He is the great and benevolent Ruler and Owner of His sheep.
In John 10, Jesus characterizes Himself as a "Good Shepherd" who loves and cares for His sheep. Martin Collins looks deeper into the personal relationship that exists between the Shepherd and His flock, which is shown in His kind and providential leadershi. . .
Even though under-shepherds do not always perfectly emulate Christ, He has nevertheless established their roles and has gifted them to serve in this way.
God's people are often compared to sheep. Lately, however, some have begun to question whether they need a human shepherd. How does one know whether a minister is a true shepherd of God?
In days gone by, sheep were a common symbol of wealth. ...
Bill Onisick asks us to imagine living the life of a shepherd 3,000 years ago in Bethlehem, tending the flocks from pen to pasture, and moving the flock continually to venues of food and safety. Equipped with a rod, a knife, and a sling, the shepherd safeg. . .
Jesus' discourse in Luke 15 is essentially one distinct parable with three illustrations. His intention is to reveal that, as the Son of Man, He came into the world to seek and save the lost. This study analyzes what is commonly known as the Parable of the. . .
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a proper, Christian attitude? What does the Bible say about human leadership in God's church?
Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.
John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ. . .
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
Richard Ritenbaugh, reflecting that all of us have anticipated a magic day, like graduating, getting married, birth of children and grandchildren, or getting a promotion, cautions that we must be prepared to wait for the event to happen, living our lives o. . .
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not on. . .
Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
The quality of human life on this earth has in large part been determined by the character of its leaders. In the Bible we have a record of both good and bad leaders, and it provides a repetitive principle that "as go the leadership, so goes the nation." J. . .
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