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What Is Psalm 23 About?

Bible Questions & Answers

David, the author of this song, portrays God as a shepherd guarding His flock. He proudly, almost boastfully, proclaims himself under God's personal care.


Psalm 23 (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.


Psalm 23 (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Sheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.


Psalm 23 (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

The valley-of-shadow imagery symbolizes the fears, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd.


Psalms: Book One (Part Six)

Sermon by Richard T. Ritenbaugh

Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.


The Messiah in Three Psalms

Sermonette by Ted E. Bowling

Psalms 22, 23 and 24 form a trilogy, each part of of which is a Messianic prophecy that tells a part of the Gospel of God's Kingdom.


The Third Commandment (1997)

'Personal' from John W. Ritenbaugh

Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.


The Commandments (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.


The Third Commandment: Idolatry

Sermon by John W. Ritenbaugh

In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.


Holiness (Part 1)

Sermon by John W. Ritenbaugh

To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.


A Time for Thanksgiving (2008)

Commentary by John W. Ritenbaugh (1932-2023)

Modern Israel seems to have great difficulty managing money because of an addiction to greed. Wealth, without a powerful character, is a destructive drug.


Micah (Part Three): Who Is a God Like You?

Sermon by Martin G. Collins

Micah 5 describes legal proceedings against the people who have rejected God, promising a harsh retribution but future restoration for a physical remnant.


Dogs and Sheep

Sermon by Richard T. Ritenbaugh

The sheepdog must be instantly obedient to the master's commands, self-controlled, able to influence and direct without unduly frightening the sheep.


The Mystery of Goodness

Sermon by Martin G. Collins

Because even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.


Christ's Death, Resurrection, and Ascension

Sermon by Richard T. Ritenbaugh

Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.


Shabbat Shalom

Sermonette by Clyde Finklea

The word shalom denotes 'making something whole' or returned to well-being or good health. True biblical shalom refers to inner completeness and wholeness.


Christian Optimism

Sermon by Richard T. Ritenbaugh

Paul wrote some of his most optimistic letters from prison, under the possibility of execution, but absolutely convinced that ultimate victory was imminent.


A Table is Laid

Sermonette by Ronny H. Graham

We have direct access to the Holy of Holies. God desires us to be at His table where we can always be in His presence, partaking of spiritual food as His family.


He Will Never Forsake Us!

Sermonette by Richard T. Ritenbaugh

In Hebrews 13:5, there are five extremely emphatic negatives, indicating that God will never, never, never, never, never leave us.