Capitalism is based on the ability to own land, making it possible to produce wealth. In the new socialist economic system, we are becoming economic marionettes.
Over the past several months, the world's economy has struggled, and economists are divided about how soon we may see a recovery. However, Richard Ritenbaugh exposes what is really happening: In the name of turning the economy around, the government is des. . .
All the news that is fit to print these days seems to revolve around our hobbled economy. ...
Richard Ritenbaugh, reflecting on the misguided environmentalist green-peace hippie Earth Day activities, points out that much of the propaganda from Earth Day proponents are outright lies. For example, recycling activities may be more counterproductive an. . .
Richard Ritenbaugh, asking us how long it will be until we are the United States of Amazon, stated that Jeff Bezos, poised to become the richest man in the world, having gobbled up over twenty-five lucrative dot com corporations, such as The Washington Pos. . .
Richard Ritenbaugh acknowledges that young people display a proclivity to accept socialism, oblivious to the horrendous damage socialist experiments have brought to the world. Politicians of the ilk of Bernie Sanders have fomented hatred toward capitalism . . .
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?
Globalism, as it comes in contact with tribalism, often causes conflict because the two systems are incompatable. Charles Whitaker also explains how globalism, China and prophecy collide in the last days.
John Ritenbaugh, acknowledging that unscrupulous politicians have transferred trillions of dollars of earnings to 'taking care of the poor,' evidently with the ulterior motive of creating millions of dependents (and potential voters), points out that these. . .
Rather than establishing the differences we possess, God requires individuals to strengthen and grow in our similarities that He establishes as desirable.
In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."
Globalism is a fact of our age, but what ideas and institutions undergird it? Charles Whitaker shows that most of globalisms underlying principles have their origins in the Israelitish peoples.
During its approach to a mooring mast at Lakehurst Naval Air Station in New Jersey on May 6, 1937, the German dirigible Hindenburg, filled with hydrogen, went up in flames in less than a minute. ...
Charles Whitaker refers to Babylon as Satan's ubiquitous system on this earth exercising the get instead of give way of living. Although we live in the middle of it, as aliens, exiles, and captives, we should not take on the characteristics of welfare vict. . .
John Ritenbaugh states that Joshua read aloud the blessings and cursings pronounced on Israel (first mentioned in Deuteronomy 27). When the people of Israel obeyed, God blessed them, and when they disobeyed, God cursed them. The economic curses that the Un. . .
Jacob's prophetic blessing of the sons of Joseph in Genesis 48 promises that Manasseh will be a great nation. Charles Whitaker provides evidence that points to one nation in today's world being the unmistakable fulfillment of this remarkable end-time proph. . .
John Ritenbaugh reiterates that demography is destiny. Population trends become reliable trends of future national consequences. Population declines in Russia have lead President Vladimir Putin to propose stipends to couples for having children. Japan's po. . .
John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or . . .
Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an 'nder the sun' world.
What are the causes—moral, social, and technological—behind the new demographic realities? Perhaps more importantly, what will be their consequences? Charles Whitaker spotlights the value of children to society—one that is increasingly ig. . .
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