Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience. . .
In Part One, we saw that the New Testament authors say Jesus was crucified on a stauros, which is a pole or stake. However, the "traditional" cross is a stake with a cross-member ...
In Part One, we saw that, in some ways, King Hezekiah of Judah was a mixed bag spiritually. Although Scripture lists him as one of the best kings of Judah, he made significant mistakes ...
The life of Judah’s King Hezekiah, including his prayer life, offers a mighty challenge and example for us today. Note what II Kings 18:3-7 has to say about him: ...
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
Matthew, Mark, and Luke, together called the Synoptic Gospels because of their similarities, each contain language that appears to put Jesus and the disciples' Passover preparations and observance on the first day of the Feast of Unleavened Bread. ...
Charles Whitaker, focusing upon the phrase in Ecclesiastes 3:7 that there is a time to tear [or rend] and a time to sew [or mend], delves into the Middle Eastern cultural practice of tearing garments as an expression of grief or despair. When God became up. . .
Ryan McClure, reflecting on his experiences starting in a new company, related that he desperately wanted to establish favorable relationships with his fellow employees and God. Relationships are enhanced when one assiduously keeps the Laws of God, loving . . .
Richard Ritenbaugh, revealing that more space was devoted to the reign of Hezekiah in II Chronicles, II Kings, and Isaiah than any other king, states that one of the reasons for this exposure was his example of repentance after the news of his impending de. . .
God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
How often have we wished we could live some part of our lives over again to correct a wrong? In discussing second chances, David Maas reveals that God gives us not only second chances but multiple chances to change our character for the better in preparati. . .
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throug. . .
The ultimate shame for a covenant people is to be found disloyal. God will be faithful to His purpose for humankind and will pursue it to its glorious end.
Is God sovereign over angels? mankind? John Ritenbaugh explains that God's sovereignty is absolute as He directs events toward the culmination of His plan.
Josiah, king of Judah in the late 7th century BC, may have been Judah's best king. Mike Ford uses his example to bring out several points regarding leadership.
A reason lies behind the devastating wars that have plagued mankind since the beginning. John Ritenbaugh gives the uncomplicated solution: Men have broken the sixth commandment!
How does God define the church? What comprises it according to the Bible? The ekklesia, the Greek word translated "church" in the Bible, is not a humanly defined corporation, but the mystical body of Christ, having the Spirit of God. The true church. . .
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tende. . .
In this admonitory sermon, John Ritenbaugh systematically examines the lives of three kings, included in the genealogies of Kings and Chronicles, but conspicuously absent in Matthew. The common denominator in all three cases (Joash, Amaziah, and Uzziah) wa. . .
John Ritenbaugh reiterates that the word "Passover" was edited into Deuteronomy 16:1 following the Babylonian Captivity, when both feasts were by tradition called the Passover. Hezekiah and Josiah instituted Temple Passovers as emergency procedur. . .
John Ritenbaugh reiterates that Josiah's temple Passover observance (II Chronicles 34) was supervised by the king so they wouldn't revert back to paganism. The only proof text of the 15th Passover advocates (Deuteronomy 16:1) has been edited or tampered wi. . .
John Ritenbaugh asserts that it has always been a pattern of Satan to counterfeit celebrations of those true celebrations God has given to us. Both kings Ahaz and Manasseh went headlong into Baal worship, sacrificing their own sons to Baal, giving their fl. . .
John Ritenbaugh distinguishes worldly or carnal scholarship (based upon snobbish, oneupmanship esoteric elitism) from godly scholarship, characterized by an unassuming, childlike unconcern for status, seeking to impress God instead of other people. Using w. . .
John Ritenbaugh reiterates that mankind does not have (nor ever had) the prerogative to determine standards of righteousness, including whether war is justified. God clearly demonstrated that He was willing to fight Israel's battles for them. Neither ancie. . .
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired fa. . .
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
John Ritenbaugh, focusing upon the spiritual bondage (slavery to sin) Jesus referred to in John 8:34, warns against habitual sin- or sinning as a "way of life"- under the power, control, or influence of sin (graphically described by Paul in Roman. . .
Before continuing with the book of Matthew, John Ritenbaugh answers four questions from church members. The first question is whether Micah 7:14 refers to a place of safety. In this prayer, Micah, after describing his current discouragement at the moral st. . .
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