In Judah pagan high places persisted under several kings. Jehoash did what was right in the sight of the LORD while Jehoiada the priest instructed him, but he failed to destroy the high places. After Jehoiada died Jehoash succumbed to idolatry. Amaziah defeated the Edomites, yet he worshipped their gods and rejected the Word of the LORD. Uzziah burned incense in the Temple. Jotham did not remove the high places, though he remained true to God. The reluctance of these kings allowed idolatry to endure, resulting in the kingdom's destruction and captivity.

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The High Places (Part Two)

CGG Weekly by David C. Grabbe

Paganism had its place in the southern Kingdom of Judah. God focuses far more on the high places built, destroyed, or left alone by various kings of Judah. Judah had more of a love-hate relationship with its high places. King Jehoash of Judah did not quite have the fortitude to rid the kingdom of its high places. During the reigns of his father and grandfather, high places had been constructed that Jehoash failed to destroy. Jehoash did what was right in the sight of the LORD all the days in which Jehoiada the priest instructed him, but the high places were not taken away. Upon Jehoiada's death, Jehoash began listening to foolish advice and even succumbed to re-instituting idolatry. The high places built during his father's and grandfather's reigns were not destroyed because they were not personally abhorrent to him.

The High Places (Part Five)

CGG Weekly by David C. Grabbe

During the reigns of Jehoash, Amaziah, and Uzziah the high places were not removed from Judah. These kings began their rules by doing what was right in the sight of the LORD yet regressed into idolatry. Jehoash gave in to idolatry once his guiding priest died. Amaziah turned to worshipping the gods of the people he had conquered. Uzziah rashly burned incense in the Temple. Jotham likewise did not remove the high places though he remained true to God. His tolerance of them contributed to his son Ahaz embracing idolatry and child sacrifice. The reluctance of these kings to rid Judah of the high places allowed an evil to endure that later resulted in the kingdom's destruction and captivity.

The High Places (Part Three)

CGG Weekly by David C. Grabbe

King Jehoash of Judah did what was right in God's sight only while Jehoiada the priest lived. He failed to remove the pagan high places from Judah. After Jehoiada died, leaders steered him into idolatry. Jehoash died an ignominious death at the hands of assassins. Amaziah his son also declined to remove the high places in his realm. The people still sacrificed and burned incense on the high places. Amaziah gathered the men of Judah and defeated the Edomites. He then put his trust in the gods of the Edomites and turned away from God. Amaziah rejected the Word of God through His prophet. God turned against him. Amaziah suffered defeat at the hands of the king of Israel. The Israelites ransacked the house of the Lord. Amaziah died a dishonorable death at the hands of assassins. Amaziah did what was right in the sight of the Lord but not with a loyal heart. Amaziah knew the right thing to do and for a time he did it. His heart was not in it. Amaziah's tolerance of the high places exposed what lived in his heart. His life came to match it.

Do You Have a Golden Calf?

Feast of Tabernacles Sermon by Mike Ford

Abijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.

Josiah

Article by Mike Ford

Josiah, king of Judah in the late 7th century BC, may have been Judah's best king. His example teaches several points regarding leadership.

The High Places (Part Four)

CGG Weekly by David C. Grabbe

Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.

Passover (Part Eight)

Sermon by John W. Ritenbaugh

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.

Josiah

Sermon by Richard T. Ritenbaugh

Josiah may have been the most righteous of Judah's kings, having fewer foibles than David, but having equivalent leadership skills and a love of God's law.

Searching for Israel (Part Six): Israel Is Fallen, Is Fallen

Article by Charles Whitaker

After 200 years of rejecting Davidic rule, Israel fell to Assyria, and its people were carried to Media. Judah lasted about 150 years longer.

Manasseh

Sermon by Richard T. Ritenbaugh

Even though Manasseh was absolutely the worst king ever to lead Judah, Manasseh finally got the message that God only is God, and sincerely repented.

Why Three Kings Are Missing From Matthew 1

Sermon by John W. Ritenbaugh

Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.

Jehoshaphat

Sermon by Richard T. Ritenbaugh

After several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.

Asa

Sermon by Richard T. Ritenbaugh

Asa left a few things undone, losing steam in his later years and playing it safe. Idolatry was so ingrained in the land that Asa grew weary in well-doing.

Passover (Part Seven)

Sermon by John W. Ritenbaugh

Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.

Habakkuk: God's Power and Patience

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God has expressed infinite patience with Jacob's rebellious children, but He has also put a time limit on their tolerance and craving for lawlessness.

Hebrews (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.

The Faith Once Delivered

Feast of Tabernacles Sermon by Kim Myers

Jude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.

Leadership and the Covenants (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

We must become leaders in our own families, protecting them from the curses that are already falling on our nation. We have the obligation to fear God.