King Jehoash (or Joash) of Judah, though he overcame much and did many good things, did not quite have the fortitude to rid the kingdom of its high places.
The history of Israel shows that successful spiritual revivals typically begin with tearing down the idols, which allows the people to turn back to God.
Amaziah was not only lax in destroying idolatry within his realm, but he put his trust in neutered gods and turned away from the God who defeated them.
Abijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.
Josiah, king of Judah in the late 7th century BC, may have been Judah's best king. Mike Ford uses his example to bring out several points regarding leadership.
Uzziah was the third successive king of Judah who failed to remove the high places from the land. His downfall lay in not handling worldly greatness.
Josiah may have been the most righteous of Judah's kings, having fewer foibles than David, but having equivalent leadership skills and a love of God's law.
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
After 200 years of rejecting Davidic rule, Israel fell to Assyria, and its people were carried to Media. Judah lasted about 150 years longer.
Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with the people whom He had dispossessed, nor to have anything to do with their …
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the flock rather than feed and protect it has now become the norm rather than …
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happens when the nation and its kings conform to God's covenants and what …
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
Jude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.
We must become leaders in our own families, protecting them from the curses that are already falling on our nation. We have the obligation to fear God.