When Jesus warns us not to let anyone take our crown, He encourages us to endure over the long-haul and not bask in the glory of a brief, victorious accomplishment.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
The Philadelphia church is often considered the best of the seven. Is it? Does it have any faults? Are we biased in our judgment?
John Reid, taking a cue from prisoner of war examples, identifies four factors that will boost a person's resolve to endure sore trials: (1) Hope (that the war would end) (2) Faith (in the ability to tough it out) (3) Vision (of being able to escape), lead. . .
The seven churches of Revelation 2-3 have intrigued Bible students for centuries. Where they simply seven churches in Asia, or do they have more immediate relevance to us today?
David Grabbe, examining the implications of Isaiah 22:15-11, maintains that many major splinters of the greater Church of God have misunderstood the context of this passage which describes Shebna's expulsion from his role as Steward because of his blatant,. . .
The modern church of God, particularly a few of its splinter organizations, have made a big deal out of Revelation's letters to the seven churches. Often highlighted is the "open door" promised in the letter to Philadelphia. David Grabbe provides proof fro. . .
The subject of a remnant occurs 540 times in the Bible! What is a remnant? How does it apply in this end time? How does it apply to the church?
John Reid contends that intense struggle is, by design of Almighty God, an integral and necessary part of the overcoming process. Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endur. . .
When the end-time signs begin to be fulfilled, the time for long-term spiritual growth will be over. So Jesus commands us, 'Therefore you also be ready.'
Kim Myers, lamenting the aftermath of the Presidential election, in which two candidates with extremely high negatives (evidently the best America had to offer) conducted (with the help of a dishonest media) one of the dirtiest campaigns in the history of . . .
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas po. . .
We may not put our hope in a secret rapture, but could we be guilty of the same assumed-infallibility with regard to a place of safety? Is our hope in a telephone call announcing that it is time to flee? Is our trust in being on good terms with the physica. . .
Martin Collins, reflecting on the term blessed and blessing, rendered into triviality by the prosperity gospel, cautions us not to be glibly equating God with a magic genie or spiritual automatic pill- dispenser. Material blessings do not necessarily equat. . .
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
God promises certain Christians that He will keep them from the Tribulation—the "hour of trial." Here are the characteristics of those whom God will protect.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Revelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
The letter to Laodicea (Revelation 3:14-21), the Parable of the Faithful and Evil Servants (Luke 12:35-40), and the fifth chapter of the Song of Songs all picture Jesus Christ standing behind a door, waiting for His people to respond. ...
Members of the churches of God often ponder and discuss going to a Place of Safety to be protected from the ravages of the Great Tribulation and to be prepared for the return of Christ. Taking his cue from Ezekiel 5, Ronny Graham speculates that those whom. . .
The concept of power brings many different ideas to mind, any and all of which may certainly be valid. David Grabbe, however, concentrates on the 'little strength' of the church of the Philadelphians, suggesting that Christ commends them for being '. . .
While it is natural and harmless to identify with a teacher that we hear each week, that identification should not be the source of friction.
The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.
John Ritenbaugh, cautioning against the danger of presumption, warns against assigning biblical types (like Joshua and Zerubbabel) to any contemporary ministers, pointing out that, except for a few superficial similarities, there are not enough parallels o. . .
John Ritenbaugh, after a thorough analysis of the seven churches in Revelation 2 and 3, concludes that the seven conditions described (all having a common denominator an admonition to hold fast to something once given, but slipping away- namely the faith o. . .
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and politi. . .
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny . . .
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dr. . .
John Ritenbaugh, reflecting on the prophecy pertaining to the synagogue of Satan in Revelation 3:9, has concluded that this group of people who claim to be of Jewish descent are neither ethnic or spiritual Jews, but an insidious persecuting sect of vile, i. . .
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation . . .
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