Mark Schindler, focusing on the seventh day, the last great day of Jesus' final Feast of Tabernacles, admonishes us to look beyond the significance of our own calling, realizing that the sacrifice of Christ was intended for all men with the hope that they also would be added ultimately to the family of God. We need to allow our Heavenly Father to infuse us with big-picture thinking, realizing that God's work is much greater than our calling, but is in fact a work enabling all of mankind to have access to God the Father. God has purposely given us, as God's called ones, the position of "trainees" as a part of the First Fruits to expedite this marvelous project. The seventh day Sabbath has always served as God's signature, a key to understanding redemption and healing. The seventh day of the Feast of Tabernacles contained a traditional water ceremony, which Jesus greatly magnified, prophesying that whoever drinks of the living water (symbolic of God's Holy Spirit) will manifest rivers of living water flowing from them. . Understanding the pattern of seven, the signature of God, gives us a deeper appreciation for the God we serve, enabling us to realize that the Great God has been working to complete His plan down to the tiniest detail. From the creation of the Sabbath and the annual Holy days, including the seven Sabbaths we count to Pentecost, we see how God is working to bring all mankind into His family in systematic stages, beginning with the First Fruits and ending with a great harvest of the rest of mankind in the White Throne Period, after which God will be all-in-all. The number seven is a kind of divine motif, God's signature, a signpost for His called-out ones to build faith, whether we consider the land Sabbath, counting seven Sabbaths to Pentecost,or the 49 years followed by the Jubilee, which typifies the eighth day, contemplating a grand expansion of the family of God.
Richard Ritenbaugh focuses upon an inspiring incident in the 1992 Barcelona Olympics, in which a runner, Derek Redmond, who had previously dropped out of competition because of an injured Achilles tendon, had another setback, a pulled hamstring, causing him to suddenly fall to the ground after having been in a commanding lead. Writhing in pain, with dogged determination, he managed, with some help from his devoted father, to finish the race. His inspiring example provides a spiritual analogy to all of God's called-out ones who must continually battle external obstacles (as well as the inner obstacles of carnal human nature), erecting a formidable barrier of resistance. The elite athlete, not always the one with the superior skills, nevertheless is the one with the gritty persistence to fight on regardless of the obstacles, wanting nothing to do with mediocrity. Persistence is the key attribute, having the attending synonyms endurance, steadfastness, or staying the course. Jesus counseled the value of this trait in the examples of the persistent neighbor asking for a loaf of bread in the middle of the night and the importunate widow who wore out the judge. Isaac provided a wonderful example of this tenacity, as he trusted God, repeatedly moving away from quarrelsome situations, trusting God to provide. Isaac, as a type of Christ, prefigured Jesus' returning to God the Father for sustenance and strength. Similarly, we are to return to the well of God's Spirit if we are to move forward. To develop Godly persistence, we should (1) have a clearly defined goal we desire with all our heart, (2) have a clearly established plan we can work on immediately, (3) make an irrevocable decision to reject all negative suggestions, and (4) accept encouragement and help from those on the same path.
Richard Ritenbaugh, recalling his underwriter training course at Transamerica Insurance, in which he learned of the hundreds of billions of dollars of fraud which occur annually in auto, health, disability, welfare, and Medicare, asserts that every part of our modern Babylonian culture has been plagued by fraud and cheating, a cancerous system described in Revelation 18, which God Almighty will have to destroy. In contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth, not only for the Days of Unleavened Bread, but for our entire lives. As the apostle Paul warned the Corinthian congregation to purge out the leaven of malice and consume the unleavened bread of sincerity (inward activities), he knew that wickedness or truth are the manifestation of these inner activities. Thought precedes behavior; sin (gossip, rape, murder, adultery) begins in the heart. A heart without guile does not allow a poisonous foreign admixture. We must live our lives from a pure motive, unalloyed virtue, having unsullied Christian character with evil purged out. The Word of God is the source of energy to turn our convictions into genuine behavior; we must be, but we must also do, marrying our profession of true faith with pure unalloyed godly conduct. Jesus' encounter with the woman at the well demonstrates the motivating power of doing God's work as ingesting food. Worshiping in spirit and truth involves dedicating our time, and attitude in developing a relationship with God.
John Ritenbaugh, reflecting upon geography and place names of the Bible, asserts that God has often allowed different groups of people to use different names for the same geographical location (i.e. Mount Hermon and Mount Zion describe the same location). A major perennial theme throughout the Bible involves copies, shadows, symbols, and patterns, with the original pattern residing in the heavens and the copies made on the earth. The objects in the tabernacle derive their original form and pattern from God's pattern in Heaven. In the same respect, God is the original and we are copies. The river flowing eastward out of Eden (God's personal residence on this earth) and the river flowing from God's throne (Revelation 22:1) are both symbolic of God's Holy Spirit. Cain, the real progenitor of Babylon, wandered eastward, systematically away from God. Conversely, Abraham's descendents migrated west and northwest, eventually occupying the western-most countries. Jerusalem (the location of Mount Zion as well as the Gihon Water Course and underground spring - a virtual never-ending aquifer of water) occupying the centermost position among the nations becomes the likely location of the Garden of Eden and the likely location for the Heavenly Jerusalem. Mesopotamia is ruled out as the locale of the Garden of Eden.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
The ancient Bereans have a wonderful biblical reputation. Just how special were these Macedonian Christians?
John Ritenbaugh, reflecting upon Jesus' calculation upon the time of arrival at the Feast of Tabernacles, indicates that Jesus carefully took into account many variables to maximize His effectiveness at this event. The myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective. Jesus demonstrated that the only way to learn the doctrine of God is by doing it. He also taught us to look for God not only in the extraordinary, but also in the ordinary. Jesus warns the crowd [and us by extension] that the time to seek God is now, while we still have a sense of spiritual need (or hunger) lest we permanently miss out on the opportunity. Cuing in on a water ceremony performed daily at the Feast, Jesus drew a spiritual lesson, dramatizing the need for God's Holy Spirit without measure. Amazingly, throughout these dramatic encounters with the public, Jesus had deliberately chosen a course that would lead to His death rather than to immediate power and adulation.
John Ritenbaugh focuses upon the encounter of Jesus with the woman of Samaria, perhaps an exemplification of the entire unconverted world, but also symbolic of a church, initially hardened, self-willed and skeptical when called out of the world, but afterwards zealous and energized when enlightened by the truth. As Jesus revealed Himself to her and exposed the disgusting details of her past, so God does the same thing to us when we are called. As the woman had to be drawn away from false concepts of worship, we must be weaned away from poisonous superstitions and false doctrine polluting our worship of God. Only those who attain the Spirit of God within their inner beings will worship God in spirit and in truth. Spiritual sacrifices include humility, fidelity, and service. As the woman had to be diverted from using the living water for selfish purposes, we must learn to derive satisfaction from serving others, emulating Christ's example of becoming energized by doing the work of God, planting and reaping the spiritual harvest.
Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!
The Berean: Daily Verse and Comment
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