Mike Ford, reflecting upon the test for which people who want to become naturalized citizens must prepare (a quiz battery of ten questions from a pool of hundred) expresses incredulity that the average teenager, trained in liberal, progressive public schoo. . .
There can be no doubt that the past five centuries or so have been markedly different from the Medieval and Classical periods of Western history. In fact, so much change has occurred in our modern era that some are positing that, since the Renaissance, a S. . .
A survey of history reveals patterns of human and national behaviors that tend to repeat themselves at certain intervals. Charles Whitaker evaluates the "Axial Period" idea promoted by Karl Jaspers, showing that, more than just events, ideas radically chan. . .
George Santayana's famous quotation—"Those who do not remember the past are condemned to repeat it"—applies equally well to the church of God. Richard Ritenbaugh compares the history of the early church with the events and trends being exhibite. . .
A perfect storm is a natural phenomena in which several storm fronts collide in a small area, causing dangerous—even deadly—conditions. The societal cycles of America, Europe, and Russia, says David Grabbe, are also converging, and the result c. . .
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
Richard Ritenbaugh, reflecting on a recent report by Harry Enten on the logic of calling more tie games earlier in the baseball season, points out that, before the advent of electric spotlights, games often ended in a tie. Enten cautions that deference to . . .
Jesus Christ warns us to hold fast to true doctrine. Secular historians help us discover the identity of the small flock repeatedly rescued from apostasy.
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
The Arnoldists, lbigenses, Cathers, Waldensians, and the Lollards all had Sabbath-keepers in their ranks. Gradual syncretism is a pattern of church history.
John Ritenbaugh reiterates that the real issue in the calendar controversy is not mathematical or astronomical computations, but faith in God's sovereignty, His providence, His right to assign responsibility, and His capability of maintaining an oversight . . .
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
God did not take ancient Israel by a direct route, and our lives likewise may seem to wander. We must trust God in spite of the detours, following His lead.
The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?
John Ritenbaugh, in his keynote address of the 2017 Feast of Tabernacles, explains why President Trump dismissed on of his closest adviser, Stephen Bannon. Bannon embraced a "theo-political" vision of Christian fundamentalism, influenced by The F. . .
John Ritenbaugh asserts that the difference between a pilgrim and a wanderer is that the pilgrim knows his destination. God wants our pilgrimage to be a direct route with very few excursions or side-trips to the world. The book of Numbers- a record of God'. . .
The nation cannot continue as it is. The questions that remain are: How long do we have? How bad is it going to get? What will our nation look like afterward?
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
John Ritenbaugh takes issue with those who feel that the perennial calendar controversy was never understood, investigated or resolved by Herbert Armstrong. After a lengthy study in the 1940s, he concluded: (1) there are not enough rules in the Bible to es. . .
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