A distraction is any event that breaks our focus or attention. Satan's chief stock in trade is the distraction, creating confusion and consternation for all.
John Ritenbaugh, quoting from efficiency expert or "business chaos crusher" Dave Crenshaw, urges that distractions and interruptions caused by phone, e-mail, computers, or texting, are detrimental to productivity and to the operating a business a. . .
John Ritenbaugh, citing the findings of Dave Crenshaw, a business chaos crusher, alerts us that the average worker is interrupted 15 times per hour, many of which are self-inflicted, suggesting that these interruptions resemble small cuts which drain the l. . .
Time—it marches relentlessly on, and we have only so much of it. Yet we waste a lot of it on foolish pursuits, procrastination and distractions. John Ritenbaugh explains how getting control of our time puts us in the driver's seat in our pursuit of G. . .
John Ritenbaugh, reiterating that Modern Israel has difficulty remembering God, and not remembering God's providence and His mercy, reminds us that we are descendants of this forgetful tribe. Ingratitude has been one of the most disgusting traits in the Is. . .
Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
Richard Ritenbaugh, reflecting upon the average American's pathetically short attention span (largely caused by media over-stimulation), admonishes us to improve our listening and concentration skills. Listening, which is far more important than simply hea. . .
During such times of turmoil, we need to remind ourselves that our hope and confidence were never in the capabilities of man in the first place.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
Jesus does not specify in so many words what we are to watch. The evidence points to the fact that watching has everything to do with spiritual preparation.
Luke 21:36 is a memory scripture for many, but are we applying it too narrowly? In reality, we can apply it generally anytime we face trials and crises in our lives.
The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
It is easy to be distracted by things other than prayer, Bible study, and our relationship with God. He rarely zaps us to remind us to study and pray.
We must lay aside every weight, accept God's chastening, receive encouragement from those who have gone before, and get back into the spiritual race.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
Social media, text messages, e-mails, websites and blogs are competing for our time, eroding our attention spans and exhausting our ability to concentrate.
God created angels as ministering spirits to take care of the heirs of salvation. The Bible is filled with examples of angels rescuing God's people from harm.
Those in power have learned to keep the people ignorant, fat, and happy, and as such, they will not—cannot—give the authorities any trouble.
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .
John Ritenbaugh, suggesting that most of us resemble the Samaritan woman in our understanding of the value of our calling, maintains that our relationship with God is our sole protection from carnal human nature and the deadly pulls of the world. Whatever . . .
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessnes. . .
Richard Ritenbaugh, drawing a powerful analogy from a book by Dorthea Brand, focusing upon strategies to defeat writer's block and self-imposed creative sabotage experienced by every major writer, applies these insights to spiritual self-sabotage, namely r. . .
John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of . . .
Ted Bowling, acknowledging that faith is a foundation of our assurance in the reality of God, uses a submarine analogy with its sonar equipment to illustrate faith. The crew of the submarine must rely on the ping of a sonar signal to keep from crashing int. . .
Like with the heroes of faith, our testing will be commensurate with the job God has prepared for us. We must make our relationship with God our top priority.
Balaam, motivated by self-interest, believing that the ends justify the means, willing to do anything to get his way, is spiritually inferior to a donkey.
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and politi. . .
Neither virtual reality nor spiritual reality can be seen with the naked eye—the first requires equipment, and the second requires eyes of faith.
Richard Ritenbaugh, reflecting on our mind's tendency to wander when the details get too fast and furious, losing bits and pieces of the unfolding time-element, warns us that, if this happens when we study prophecy, we could be off by hundreds or thousands. . .
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always. . .
Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
John Ritenbaugh, using athletic running metaphors, emphasizes that we, like the Apostle Paul, must discipline ourselves, apply concentrated effort, and run with endurance to attain our reward or office (not to attain salvation, as some anti-nomian teachers. . .
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
John Ritenbaugh, reminding us that these commentaries are connected end-time prophecies, states that the current feverish trade in precious metals commodities indicates an impending economic collapse. Chris Hedges, in his article "Brave New Dystopia,&. . .
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