The problem of Nannyism does not lie only with those in authority; the actions of the people may invite the government to assume the people's responsibility.
Jesus does not want 'serving' through iron-fisted control and ruling by fear, nor does He mean 'benevolently' doing for them what they can do for themselves.
Character is born out of struggle—out of pitting ourselves against circumstances or our own nature. Without struggle, we will never spiritually develop.
John Ritenbaugh, reflecting on the excessive governmental regulations which have grown like a malignant cancer in the last thirty years, observes that Satan favors the concept of tyrannical, centralized government. If God's laws of love were internalized, . . .
John Ritenbaugh observes that, even though Western (Israelitish) governments are comparatively less tyrannical than their Gentile counterparts, they too have their ways of establishing influence over the populace. Gentile governments have historically exte. . .
John Ritenbaugh reflects on a ministerial refresher program years ago, in which Herbert W. Armstrong warned about increasing government involvement in practically every area of life, adding that Ambassador College would never receive government handouts as. . .
John Ritenbaugh, acknowledging that unscrupulous politicians have transferred trillions of dollars of earnings to 'taking care of the poor,' evidently with the ulterior motive of creating millions of dependents (and potential voters), points out that these. . .
John Ritenbaugh suggests that carnal hostility to God's law may be one contributory factor for the extreme difficulty that people have responding to government. The key to a positive attitude toward government seems to be the learning of self-government or. . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
Richard Ritenbaugh observes that the noble trait of self-sufficiency, or the "can do" mentality, long associated with the American spirit, has sadly been eclipsed by a disgusting, rapidly emerging, spoiled brat, whiney, "gimme" welfare . . .
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and politi. . .
John Ritenbaugh reiterates that while Godly righteousness is open ended, allowing room for growth, human righteousness is self-limiting because of its self-centered mindset, smugly satisfied with its accomplishments. The attainment of Godly righteousness d. . .
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