Martin Collins, focusing on an insight by Leonard Sax in his book Girls on the Edge, warns that the transition from girlhood to womanhood has been made extremely difficult because of impossible societal demands requiring young women to become sexy supermo. . .
The media bears responsibility for our downward spiral through marginalizing the conservative majority. It presents a warped reality, and gradually makes it stick.
What is occurring to the English language recalls the prophet's cry: 'Woe to those who call evil good, and good evil; who put darkness for light...!'
Mike Ford, reflecting on a pair of articles from National Geographic, "Why We Lie: The Science Behind Our Deceptive Ways" and Psychology Today "Why Do We Lie," both contending that some lying is expedient, therapeutic, and beneficial, s. . .
Joe Baity cautions us that we are in the middle of a continual media warfare in which God's truth is challenged with Satan's lies, forcing us, as God's called-out ones, to develop spiritual discernment to penetrate the widespread fog of disinformation perp. . .
In John 8:40, Jesus points out that, even though they were physically descended from righteous Abraham, the members of His Jewish audience acted as if Satan were their real father: "But now you seek ...
In many respects, America has lost its moral and ethical foundation. Richard Ritenbaugh presents evidence from the fields of medicine, politics and religion that the slide into immorality is quickening.
We frequently hear our culture labeled as postmodern. What is postmodernism? How is it related to relativism? Richard Ritenbaugh explains these terms and shows examples of them in politics, music and advertising — and gives God's opinion of it.
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has n. . .
God thunders in Isaiah 5:20, "Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!" In this verse, He pronounces a curse on those who judge a matter exactly oppo. . .
Martin Collins, highlighting examples of political correctness, the use of inclusive diction and the disuse of "sexist" language (e.g., police officer instead of policeman), warns of Microsoft's new AI-based software ("Ideas in Word") d. . .
Martin Collins, observing that President Obama's speech immediately following a prior address by Pope Francis to the United Nations, occurring simultaneously on the beginning of the Feast of Tabernacles, was perhaps the keynote speech of a sinister new wor. . .
It is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.