John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundaries not only for Israel, but for all the children of Adam. Globalist thinkers, in addition to despising physical boundaries, also advocate the abolition of moral boundaries, making sin socially acceptable and righteousness unacceptable. These elitists jettison all knowledge of God from their thinking, obsessed as they are with expropriating the inheritance of Jacob's offspring and redistributing it to God's enemies. Because God has made all of humanity subject to carnal pulls, people are not as free as they assume. Carnal nature is self-serving, enslaved to tissue needs-such as hunger, thirst and sexual gratification. It is hostile to God. As God calls individuals into a relationship with Him, the implanted mind of Christ, God's Holy Spirit, begins to subdue the carnal nature. Without an intimate relationship with Jesus Christ, there is no possible way that human will can obey God. As Christ's mind grows within us, we can expect friction with the world—a world which will attempt to discourage us for departing 'cultural norms.' As Nicodemus grew steadily by listening to the words of Christ, we also find that previous mysteries become clear as God destroys the barriers of spiritual ignorance. Our will must align itself away from its slavery of tissue needs to servitude to God's Spirit before we will become truly free.
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building project, Jesus Christ has constructed a blueprint with detailed specifications. God is the Supreme Designer. He has called the common and the foolish people for the task of confounding the mighty. But after our calling, God sanctifies us, pounding out the foolishness, through His Holy Spirit putting His precious thoughts into our minds, making matters which were once cloudy clear. Accepting the gift of God's Holy Spirit comes with grave responsibility. We are required to place a high value on this precious gift, guarding it with all our heart. Where our heart is will be our treasure. Spiritual treasure will last, while all things material will deteriorate. Our heart is what makes us tick, what we set our minds to. God reveals that He has a heart and the capacity to feel tenderness. To a lost and hurting people, He assures Ephraim (symbolic of the wayward northern ten Tribes of Israel), "My heart churns within me" (Hosea 11:8). The book of Hebrews clarifies that the persecution on the Church following Jesus' crucifixion, resurrection, and the giving of the Holy Spirit did not come directly from God—but He did stir the pot that caused the persecuting in that fulcrum time in World History.
James Beaubelle, acknowledging that our annual, self-inflicted review of self can be humbling and even painful, reminds us that God's called-out ones have a measure of control over their carnality which those remaining in the world lack. We also have the assurance that our Savior is not going to lose any of His saints. Philippians 4:8 reveals that God's standards are high. Consequently, we are to meditate on what is true, noble, just, and virtuous, realizing that repeated habits of thought lead to the development of character. Consequently, when we measure truth against lies, such as evolution or the Big Bang theory, we reject them as toxic inhibitors of character, concocted by Satan, the father of lies. As we aspire to be purveyors of justice, we need to be sure that our utterances contain no defilement; God demands purity of thought. Focusing on loveliness means being attentive to the invisible attributes of God, manifested by His creation. We need to intersperse our prayers with meditation, allowing God to speak to us. Our objective through continual prayerful meditation is to become incrementally more Christ-like.
John Ritenbaugh, reiterating that human carnality keeps humanity separated from God, warns us not to trivialize carnal nature, but consider it a sure generator of death. Yielding to any carnal thought is potentially as dangerous as committing murder and, if not avoided beforehand or repented of afterwards, places us on a trajectory into the Lake of fire. God, having no competitive teacher, forearmed Adam and Eve against Satan's wiles, but they willingly yielded to their own carnal lusts which were in sync with Satan's subtle suggestions. Sinning increasingly hides God's purposes from the sinner. When God calls us, placing His Holy Spirit in us, He gives us a measure of added protection that our original parents did not have, infusing us with a desire and ability to overcome our carnal nature, if we choose to so by obedience to Him. Carnality at its core is self-centeredness, pride, and greed. God's gift of faith—one aspect of His Holy Spirit—bequeaths to us the desire and the power to control and subdue our carnal nature. The daunting mystery that confounded Nicodemus, insight into God's plan and purpose, grows crystal clear if we use God's gifts to soften the hardness of our heart. Most of humanity demonstrates total ignorance of God's purpose and plan. God's called-out ones have the privilege to understand both, but must be willing to swim upstream against a powerful current of unbelievers to whom they will appear as oddballs and fools. God purposed this seemingly untenable condition so He could systematically test the genuineness of our faith. God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind. Though we carry our carnal nature with us continually, we cannot allow its tentacles to strangle us, separating us from God.
Gary Garrett, focusing on the "bitter water" episode in Exodus 15:22-25, explains the symbolism behind the bitter water of the spring, the tree, and the sanctification process. The bitter water represents the culture of Egypt which God had not yet extricated from the Israelites, an amalgamation of bitterness of bondage and the joy of deliverance. God still had to cleanse their consciences of acquired sinful habits, analogous to God's putting us through the sanctification process now. The tree represents Jesus Christ (the root and shoot of Jesse) and the Tree of Life—His Words for our spiritual growth and maturity. When ingested, the water cleansed by God's Holy Spirit leads us to a happy and productive life. The object lessons we learn in the sanctification process (the learned habits of resisting sin) will enable us to follow our Elder Brother and Savior who learned by the things He suffered.
David Maas, citing scriptures indicating that we become what we think about all day long, and that ruminating on carnal thoughts brings death, revisits the topic of meditation, a powerful antidote in combatting negative thinking, a behavior which we are all prone to. When we look at the Hebrew etymology of the Hebrew word, Hagah (which means to moan, growl, utter, or speak softly),one outstanding mnemonic comes into play, namely the letter Gimel, signifying a camel. Famously, camels are ruminants, which means they "chew the cud," an action which resembles pondering over a deep thought. God defines those ruminants which chew their cud and have split hoofs as "clean." Their four-compartment stomachs enable them to purge out all the impurities from their food. Their ruminating action provides a powerful analogy for meditating or digesting thoughts. The word ruminate suggests a metaphor illustrating how one can thoroughly purify the thoughts in our nervous system, enabling us to ingest, assimilate and digest the bread of life, and the manna from heaven, namely the word of God, which His called-out ones have been given a lifetime to digest.
David Grabbe reminds us that the Jewish preference for tradition over scriptural substantiation has blinded Israel to truth about Jesus Christ's identity and purpose. As long as tradition does not contradict the word of God, it poses no problem; however, when it goes at cross-purposes with Scripture, problems in understanding arise. In the past, the Church of God has generally taught that Satan is the author of all sin, and that the goat which was allowed to escape on Atonement represents Satan's part in inspiring our sins. It is true that Satan does broadcast attitudes and the whole world is under the influence of his evil mindset. Nevertheless, the choices an individual make are totally his own, even without the additional power of God's Holy Spirit. Satan exerts influence, but the responsibility to choose lies with everyone. We sin when we are drawn away by our own desires. The soul that habitually sins shall die. Whoever has been born of God does not sin as a way of life for His Spirit has, in a sense, reprogrammed him to a different course. Sin entered the world through one man—Adam. The second Adam, Jesus Christ, provided atonement. In his struggle against sin described in Romans 7, Paul did not finger Satan, but blamed sin dwelling in him. The concept of Satan as the azazel goat arises from tradition rather than Scripture, especially from the Book of Enoch, never considered part of the canon.
David C. Grabbe: As we saw in Part One, language is not only a collection of words, but also a reflection of the culture it describes. When a people begin speaking a pure language ...
David C. Grabbe: Acts 2 records the giving of the Holy Spirit on that notable Feast of Pentecost. In Peter's sermon that day, he explains the miraculous events by quoting Joel 2:28-32 ...
John Ritenbaugh, reiterating that some successful wars have been fought without weaponry, affirms that the most successful battles have been won by words, with the adversary (the prince of the power of the air) convincingly and deceptively persuading the enemy to surrender without a struggle. Satan has been so overwhelmingly successful that we are living in the midst of a culture in which the vast majority of minds are unable to critically appraise ideas or to cull out lies. Bereft of truth these minds are stunted by a steady ingesting of lies and half-truths. Our society resembles confused zombie-like victims of people devastated by a tornado or earthquake, people devastated in attitude and conduct. Sadly, God created mankind upright, but the carnal mind has a penchant for evil schemes. Too many of our juvenile delinquents, having twisted their character through lack of discipline and through self-indulgence, reap the consequences of a way which may seem right to their malformed consciences, but which leads unfailingly to death. Children have only one responsibility: to obey their parents perfectly. As children of God, we have also one responsibility: to obey our Heavenly Father. Our Elder Brother has already provided the example of how this is to be accomplished.
David Grabbe, focusing on the prospect of a new pure language found in Zephaniah 3:8-9, takes issue with the naïve assumption that the blemishes of a language derive from syntactic, morphological, or phonetic considerations, but instead from the depths of the heart. The lips are defiled if the heart or mind is defiled. Charges emanating from sundry groups affiliating with Hebrew roots or sacred orientation mistakenly feel the purity of a language is innately embedded in pronunciation patterns, which are still a matter of speculation and guesswork from reconstructed dead languages. It is impossible to know the pronunciation of the early languages. The Bible was written in Aramaic, Hebrew, and Greek, with none of the tongues holding exclusivity for purity or sacredness. Culture has defiled Aramaic, Greek, Hebrew, English, and every other language on earth. A pure language is a function of vocabulary emanating from a pure and undefiled. Any language on the face of the earth would be an acceptable candidate for a pure language if this criterion were met.
Bill Onisick suggests that if we inculcate the mission statement found in Deuteronomy 6:1-5 (known as the Shema), we will have a high certainty of life and a huge chance at success. If we get this one thing right (loving God with all our heart, soul, and mind) we will succeed at our objectives. Jesus Christ pointed out that the commandment to love God with all our being was the Great Commandment, teaching us that nothing is more important than our relationship with God. Anything else that competes for our attention is an idol, which we need to immediately scuttle. Our core purpose is to become like our Creator, morphing into His image as we dispose of our carnal nature. This process will take a great deal of time, but it is not impossible if we allow our Creator to mold us into His image.
Bill Onisick, reflecting on an incident involving a noisy talking disturbance at a recent graduation ceremony leading to a visual mental picture of physical revenge, declared that the more the crass behavior on the part of this group went on, the more his attitude spiraled down the tubes out of control. How often have we allowed someone else to create a bad attitude? We could define an attitude as a settled pattern of behavior or set of emotions directed at another person, group, object, or incident. An attitude is a predisposition to respond positively or negatively. Attitudes influence our choice of responses, encapsulated by the acronym CAB for Cognitive (our thoughts), Affective (emotions and feelings), and Behavior. Our attitude automatically influences our thoughts, feelings, and behavior. An Old Cherokee Parable gives us an insight that a battle between two wolves (representing two opposing thoughts) will be won by the wolf that we feed the best. Even though attitude is one of the few things we can really control, once it has begun to set, it is extremely hard to fix or re-adjust. Consequently, we must work on conditioning our attitudes before an unsettling incident takes place, walking in God's Spirit, employing self-control, stripping our carnal nature from our inner core. We cannot control others, but we can control our attitudes and responses to their behaviors. If we follow our Savior's example of assuming the attitude of a servant, living in accordance with the will of God, the fruits of God's Holy Spirit should begin to be recognized by everyone, but especially to our Heavenly Father.
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life must be lived soberly, with orientation above the sun, fearing God and keeping His commandments. Along with Solomon, we must realize, amidst all the confusion under the sun, that everything matters, but that wisdom does not yield its fruit easily. Every day mankind is assailed by temptations to do evil, an assault depicted throughout Scripture as the siren call of a prostitute or temptress, symbolizing any overwhelming addiction and predilection to sin. To a Christian, the most dangerous prostitute is the world's philosophy, extremely enticing to the senses, but endangering our relationship to God, as Solomon's wives turned his heart from the Lord. To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God. To be sure, God will not allow us to be tempted beyond what we are able, but sadly man actively chooses to sin, polluting everything he touches. The Roman Catholic Church has taught that original sin has been passed along through sexual intercourse, creating a need for Mary to be 'conceived immaculately'. Sin does not enter us through this means, but is a spiritual matter, originating in the heart and in the mind. Sin enters us from contact with a sinful source, mainly from Satan, the prince and power of the air, and his demonic influence, broadcasting his spirit, attitudes, and thoughts. Collectively, we have been swimming in the influence of Satan's mind. Evil communication invariably corrupts character. Because Satan's spirit permeates everything in this world, we must be alert and on guard against temptations.
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our neighbor (perhaps a neighbor having better traits than we do) calling us because He loves us—the very beginning of the sanctification process. Our responsibility is to respond to His love as a couple responds to one another at the beginning of a budding romance, conforming to desires and expectations. As we respond to God's calling, we find a hostile reaction from the world. As the moral darkness envelops the Israelitish peoples, the relationship between the church and fellow Israelites has grown more fractious and hostile and will continue to become more so in the future as physical Israel turns its back on God. As our forebears experienced a grueling walk through the desert for 40 years, our spiritual journey will take a lifetime, enabling us to get farther and farther from the world's influences, submitting to God, and growing in the stature of Christ. We are not in a physical desert, but we are battling the elements of a mental wasteland, resisting horrendous pressures from the world's dominant religion (intolerant secular humanism) to cease, desist, and conform, in much the same manner as the Israelites of Christ's time were bullied and intimidated by the Sadducees and Pharisees and just as the ancient Israelites were by the Egyptian religion. True religion must be motivated internally from within the heart; true sanctification is internal. If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of this treasure. When we realize that God has set the individual members of the body as He pleased, and when we finally understand our place in His plan, we become willing to do what God wants us to do in order to help us function more efficiently. Our sanctification will ne
John Ritenbaugh, suggests that, although humanism as a philosophy came onto American campuses approximately 50 years ago, it has been a part of the world's culture since 1600, when technology enabled secular universities to counter-attack the explosion of Biblical knowledge, unleashed by the Protestant Reformation. Actually, humanism has been alive and well for thousands of years. American culture, steeped in materialistic humanism, is decidedly non-Christian in its current outlook, as Satan has achieved a measure of success by twisting and distorting the information disseminated by secular universities, savagely destroying faith and creating doubt in God's existence, let alone His ultimate authority.
Clyde Finklea, reflecting on the medieval classification of the seven deadly sins, observes that all of these sins could be categorized as a facet or aspect of lust. Satan's pride was motivated by lust for power; all sinful things on the earth emerge from lust and pride. Lust could be described as evil or inordinate desire. God designed us to have proper desires, just as His desires are always proper. God has a desire for a family; Jesus Christ experienced the same desires as we do. Evil desires consist of lust for things contrary to God's law, such as fornication, uncleanliness, covetousness, and idolatry. God never tempts anyone, but we are tempted by our own evil desires. Trials are pressures to test us; temptations are pressures to cause us to sin. Our own evil desires hook us and drag us where we really do not want to go; we are seduced into sin. Evil desire led to man's first sin; the tree of the knowledge of good and evil was pleasing to the eyes and contained a (false) promise to make wise. Eating of this tree was the first act of lust resulting in sin and ultimate death. If evil desires are allowed to gestate instead of becoming aborted, sin will result. All sinful acts begin in the mind as desire, including the acts of murder, lying, adultery, and idolatry. As evil desire begins in the mind, overcoming also begins in the mind. We are admonished to flee fornication—not to stick around and contemplate it. We may have to physically remove ourselves from locations or certain acquaintances. When we drive out an evil thought, we must replace it with a godly thought; if we put good thoughts in, it will lead to good thoughts out. To guard against evil thoughts, we need to cultivate the habit of praying continually, guarding against or displacing all evil desire, winning the battle between the flesh and spirit.
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and esteemed above everything else. What we treasure will determine what we think, say, or do throughout our lives. What we treasure is that which is closest to our hearts. The responsibility given to the Church Christ has called out of this world to expand the teachings of Christ, magnifying them and making them clear and honorable. This process began with the Sermon on the Mount. Christ is the head; the church is to fill Christ out. Like the physical body, the spiritual body has many interdependent organs designed to serve the entire body. Nobody's calling was accidental. Consequently, the church continues with the same work Christ began, serving as a teaching institution, teaching the world and teaching its members. Over one billion people proclaim themselves to be Christian, but only one body keeps His commandments, including His Sabbath and Holy Days and the whole testimony of Christ. This group is a little flock compared to the rest of the aggregate that refuse to follow God's way. We have been reared in a nation that claims to be Christian, with its Constitution constructed upon biblical elements, but those elements have been ravaged and superseded by the traditions of man who have no respect for the things of God. When Christ first came to earth, the conditions were similar with the teachings of the Sadducees and Pharisees usurping God's ways—the way Protestant and Catholic teachings do today. We are cautioned about the leavening of the modern-day Pharisees and Sadducees, the doctrines of the world's religions.
John Ritenbaugh, declaring the Feast of Tabernacles to be seven days, states that the eighth day (what we have called the Last Great Day) is actually a separate festival, typifying the resurrection of billions of people to a physical resurrection, woefully needing the Spirit of God.In the narrative of John 7, a woman was caught in the act of adultery, the physical equivalent of idolatry, or faithlessness to God. Jesus healed a man born blind; in the Great Throne Judgment billions of spiritually blind people will be resurrected. John 7-10 describes the events of what we have termed the Last Great Day, an event which took place in 31AD (corroborated by the Hebrew calendar). If we value something, we will pay attention to it. The church is clearly a teaching union, and we must be a part of it, proclaiming the Gospel to the world, and magnifying it to the flock. We must battle the world's influences every day, even more-so as we enter the last days when deception and confusion will abound. Richard Trench defines aion as all the thoughts, opinions, maxims, speculations, impulses, and aspirations present in the world at any given time, which may be impossible to accurately define but which still constitute a real and effective power—the moral or immoral atmosphere we breathe. Aion could be considered a synonym for Zeitgeist or spirit of the time. Satan can fine-tune this aion or Zeitgeist, customizing the course depending on whom he may seek to murder. Even though Satan is out to get us, God will never leave us or forsake us; because the world is filled with evil forces, we need to be thinking and vigilant children of God.
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The primary responsibility of the church is to continue what Jesus started in His ministry. We have to carry on , doing what the disciples did, walking the walk Jesus had given to them. The church has the responsibility to preach the Gospel to the world and to magnify and sharpen the teachings of Christ to the called-out ones, showing them the Way. Every member of the body of Christ has priestly responsibilities, not hiding our witness under a bushel. We don't hide God's way from others, keeping God's Commandments. We have all been given different, specific responsibilities. Every single one of us has been gifted for the equipping of the saints. Ministry is a synonym for service pertaining to equipping and teaching. We don't want to go beyond the gifts that have been given to us, but must use them with humility,employing them to edify the body. The Church is a teaching institution preaching the Gospel to the World. Each member of the body has been gifted by Christ. Human reaction to one another is deeply wired in our brain, compelling us to "follow the crowd" The human mind has an overpowering compulsion to follow what everybody else does. We need to be thinking people, realizing that everything matters: it is not a walk in the park. Satan in the most influential entity aligned against us, using the world and its systems as his tool. Government and educational institutions have been formed to deceptively use language to create and manipulate attitudes have made us vulnerable to Satanic, worldly influences, twisting and influencing our minds. The state-controlled media (that is, television, radio, and newspapers) are owned by the same groups of sinister, clandestine elite progressives, whose goal is collective manipulation of the sheep-like masses. We are
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession we will ever attain- an opportunity to serve as the chosen retinue of Christ the King, the Bride of Christ, the 144,000 of Revelation 7:4, representing 12,000 from each tribe of Israel. In addition to the 144,000, the Innumerable Multitude consists of glorified spirit beings which have gone through great tribulation or stress, referring more to a perennial condition than a point event because the Greek did not contain the definite article (that is, the) in the original text. We are all currently going through this type of tribulation, which started with Adam and Eve's sinning and will crescendo right up until the end. The Church, or the Israel of God, started by Jesus Christ and the Apostles, is a unique educational institution, teaching the way of God and amplifying His Commandments, in contrast to the churches of this world, which take part in the world's politics as well as its wars and the emerging universality movement, which teaches there are many ways to God and that it is possible to be spiritual without being religious. The only institution that is qualified to preach the Gospel of the Kingdom of God is the one consisting of those specifically called by God, willing to follow His Commandments, and yielding unconditionally to His leadership. Consequently, it is essential to know who we are and how we fit in. The churches of the world don't hold the answer because they have rejected the Sabbath and Holy Days, and do not see themselves as citizens of God's Heavenly Kingdom, seeing no use to follow the footsteps of Christ, imitating His behavior. God's Church separates itself from the world's systems, but maintains its loyalty to God's Heavenly Kingdom, upholding its laws in the spirit and the letter. The Church of God is an educational system preaching
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most have deluded themselves into thinking their ways are pure and acceptable to God, when in reality their hearts are not with God at all, but have been distracted by the flood of Satan's misinformation, subtly instilled through cultural transference, packaging Satan's approaches in food, art, clothing, customs, education, music, movies, sports, philosophy, and entertainment of the world in which we live—the transmission of ideas, meanings, values, and shared norms. Global cultural transference had its origin with Alexander the Great, a student of Aristotle. Alexander aspired to conquer the world by homogenizing the language, culture, and philosophy of the Western world, subjecting it to Greek or Hellenistic thought, squashing local customs and replacing them with the cosmopolitan outlook of the Hellenistic mindset. From Spain to India, the known world became Hellenized, creating a virtual global cosmopolitan city, embracing humanistic rather than Divine orientation, homogenizing art, music, and cuisines of the global community. Ironically, the Hellenistic bent on creating a global community advanced the spread of God's word since the standard Greek language became the medium for transmitting the New Testament and the translated Old Testament throughout the world. The Pharisees exemplify the hypocritical deluded mindset, setting themselves in a spirit of pride above all other people, a mindset of which members of the end-time church are not immune. We are potentially hypocritical and evil as we allow ourselves to become deluded by Satan's flood of misinformation. God is concerned with our thoughts and our beliefs, asking us to concentrate on the weightier matters of the law.
Charles Whitaker, beginning with a potpourri of examples from lexicographers on the definition of the word mind, treating the concept as a verb, adjective, and noun, and mentioning that the King James translators render some twenty Hebrew words and eight Greek words into the English word "mind," concludes that the task of understanding the concept of mind is difficult. In our current parlance, many associate "mind" with the brain, assumed to be the center of cognition and decision making, but the Hebrews, who did not have the word for mind in their lexicon, used metaphorical extensions, called synecdoche, using the terms "heart" (center of the life-blood) and the head (location of the thoughts) to refer to the repositories of the breath of life (ruach) given to human souls (nephesh). As an abstract noun, most lexicons will be limited because mind is narrowly associated with the human brain, having a cerebrum and cerebellum like every other mammal, but is qualitatively different in that it can receive both the spirit in man and God's Holy Spirit, making possible abstract and symbolic behavior (thinking, speaking, writing, and creating), as well as a docking mechanism for God's Holy Spirit. All behavior begins with thoughts. Satan continually broadcasts attitudes into our carnal mind, attempting to lure us into distrust and eventually hatred toward God's ways and into a narcissistic 'get' way of this world.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket-firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in Western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the United Nations (in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. We accept most of our opinions, prejudices, and beliefs unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Scriptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
It is amazing to consider that, despite the fact that every human being will face death, so very few take the time to contemplate it, much less prepare for it. In covering the comparisons in Ecclesiastes 7:1-4, John Ritenbaugh surveys the Bible's attitude toward death, particularly its insistence that we should allow the reality of death to change our approach to life.
John Ritenbaugh, continuing with his exposé of the world's "original sin" doctrine, asserts that it demonstrates the hopelessly deceitful nature of the human heart. God did not create this vile human nature. God gave Adam and Eve a neutral spirit and free moral agency; our parents presumptuously chose the toxic Tree of the Knowledge of Good and Evil, negatively predisposing their offspring to sin. Human nature is the product of mankind's neutral spirit contaminated with Satan's evil prompts. The apostle Paul realized this prompt or force (another law warring in his members Romans 7:23) ravaging and captivating his mental processes. Everyone is individually responsible for sin. The spirit God initially placed within Adam was very good; Satan contaminated man's heart, but encouraged him to blame God. As God calls us, we are to strive to be holy, or to be like God. Conversely, sin is the departure from God's revealed will (commission or omission). God gives us a new heart and the ability to repent; we must respond to God's efforts to change us. It is a life and death matter. We need to cling intimately to God, earnestly seeking God's forgiveness and guidance to continually make the right choices.
Richard T. Ritenbaugh: Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
David C. Grabbe: King Jehoash (or Joash) of the southern kingdom of Judah did what was right in God’s sight, but only while Jehoiada the priest was alive. ...
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and Enoch to illustrate the pattern of faith through which God walks His people.
John O. Reid: The world is full of dangers. Yet, one of our greatest enemies lurks within us, poised to bring disaster upon us if we allow it to take control. ...
Clyde Finklea: "You are what you eat" is a common expression. But this adage is not entirely true. ...
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and the only way to overcome it is through God's creating a new heart in us by His Spirit.
John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influences. The Apostle Paul describes the gravity of these contrary pulls in Romans 7. Our carnal nature—-the sensual fleshly pulls—unfortunately will pursue us right to our very grave. God commands us to come out of Babylon, giving us spiritual tools and resources to do so, including faith, vision, hope, and love. The media through which these will be supplied are the relationships we have with the Father and the Son. Co-existence with sin is absolutely out of question in the life of a Christian; there is no middle ground. In regard to fornication with the world, God says, "save yourself for our marriage." Sin has an addictive quality incrementally hardening our hearts. Knowing God is the key to eternal life. As communication with God increases, communication with the world must decrease. We, like the Apostle Paul, must follow God's directions and do exactly what we are told, submitting and yielding totally to His will. The only thing that Babylon can communicate to us is sin; we must meticulously extricate ourselves from the world, and continue in the process of communicating with God until we are totally conformed to His image. Everything depends upon who we communicate with through prayer, Bible Study, and meditation.
John Ritenbaugh, reflecting upon Dr. Hoeh's observation in 1987 that the church generally reflects the problems of society, suggests that while this may be a sad commentary, it nevertheless demonstrates, not surprisingly, that we definitely are products of a powerful addictive, and enticing Babylonian system. We are currently living in an axial period between two ages- the Babylonic system coming violently to an end- making way for God's Millennial government. Until we arrive at the Millennial Kingdom, God has promised to provide the resources to meet the challenges and temptations ' leaving us no excuse for failure. We dare not tempt God by refusing to make an effort to extract ourselves from the powerful temptations and pulls of Babylon, compromising our morality and principles for self-centered comfort, safety, and pleasure (Laodiceanism)- exalting desire for beauty over righteousness, abusing the earth, our relationships, and our own bodies. The love or desire for beauty must absolutely be coupled with love for righteousness and holiness- with our focus, passion, and ardor upon Almighty God and our relationship with Christ taking central place in our lives, displacing everything else.
Leviticus 4 and 5 contain the instructions for the sin and trespass offerings. John Ritenbaugh explains that sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son.
Richard Ritenbaugh, reflecting upon Wordsworth's lament, "the world is too much with us," comments that the fast pace of the world - the hurry or rush mode - threatens to crowd God out of our thoughts. We cannot allow the cares of the world or the stress of the world's pressures, or the pride of the world (self-sufficiency)to crowd God out of our thoughts or to defile our minds, bringing about abominable works or evil fruits. The spiritual battle we fight is in our minds and in our thoughts. We are what we think - what we put into our minds. We need to actively lay siege to our carnality and hostile thoughts, bringing them into captivity to God's Holy Spirit. Our thoughts (hopefully filled with the knowledge of God) determine the content of our speech and the contents of our actions- i.e. our fruits. What we sow we will reap.
John Ritenbaugh insists that a Christian's perspective or point of reference should always be from God's point of view, as determined by the pages of the Bible. Our human heart, looking and evaluating on the outward appearance, perpetually drawn to the world, must be replaced with the motivation from God's Holy Spirit- cleaning up character and removing defilement from within. How we dress and how we act on the outside is determined by what is in our heart. God desires that we dress, behave, and act according to His upgraded standards. Both clothing and hair length have been perennial flashpoints, signaling and reflecting areas of rebellion, defiled attitudes, and spiritual health providing a reliable barometer of a person's character, as in the cases of Absalom and Nebuchadnezzar. Casualness or carelessness in matters of hair length show rebelliousness in acceptance of covenant prescribed governmental or gender roles.
John Ritenbaugh admonishes that we must continually upgrade our decorum and formality in our approach to God, striving to emulate Him in all that we do. Our culture (paralleling the second law of thermo-dynamics) has seriously degenerated in decorum and standards, pulling everyone down into casual, slovenly and disrespectful behavior. Morally and socially, we must resist the ever-present antagonism toward law, rules, and decorum, choosing instead to submit ourselves to God's standards of order enabling the whole body to be organized, training to become a holy priesthood before God. We must exercise temperance concerning food and drink, dress and demeanor. The non-negotiable rules or instructions given for the organization and administration of the tabernacle were clear, unambiguous and served to enforce strict decorum and formality. What is practiced on the outside reinforces what is on the inside.
We live in a society where both food and information are readily available. John Ritenbaugh asks, "What is our approach to them? How are we using attitude toward and application of them makes all the difference.
Martin Collins, citing compelling statistics proving a greater causal connection between exposure to media violence and commiting acts of violence than between cigarette smoking and lung cancer, poses the question, "Are we inadvertently conditioning ourselves to sin?" The defilement which begins in the heart (Mark 7:20-21) is shaped, molded, and conditioned by the media, training people to override their natural impulses of conscience (Romans 2:14), desensitizing themselves to violence, feeling no compunction to brutally maim and kill. Once our hearts are rendered cold and brittle through the saturation of sin, it will take intense, fiery trials to make them malleable again. It is wiser to avoid the evil conditioning in the first place than to force God to put us through these trials to decondition or deprogram us from this cumulative hardness.
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally determined by God)- health, sickness, wealth, poverty, etc. we could consider as the scaffolding for the building of character fit for the Kingdom of God. What God really wants is for us to see things from His point of view, making the right choices, consciously striving to build character, developing into His image.
We have a tendency to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread. John Reid shows that those lessons are eternal!
John Ritenbaugh warns that keeping the right days on the calendar is no guarantee of attaining a right relationship with God. How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an idolatrous act of futility. The Sabbath could metaphorically represent a date between God and His affianced bride, a special 24-hour time to become more intimately acquainted, the actual courtship stage before marriage. Letting worldly concerns enter the Sabbath is like committing adultery or flirting with other lovers. When we take time to know God, we become refreshed, strengthened, and actually liberated from worldly entanglements.
Continuing with the definition of spirit, John Ritenbaugh explains that the preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refer not to literal physical dimensions, but instead our 'concern with' or 'involvement with' something. As being 'in love' or 'in the mood' require no physical location, or having family characteristics requires no family members dwelling literally in us, so Christ in us (Romans 8:10), His Spirit dwelling in us (Romans 8:11), or dwelling in the the body of Christ (I Corinthians 12:27) does not require a third person of the trinity but instead refers to absorbing God's characteristics through His Spirit, transmitted chiefly through life-giving words (John 6:63).
John Ritenbaugh reiterates that spirit in the vast majority of biblical contexts refers to the invisible, immaterial, internal activating dimension of the mind. It is repeatedly linked and used synonymously with heart, mind, and thoughts. Spirit (as activated by such things as cheer leading and marching bands) has the capacity to contagiously influence behavior. Satan's spirit as well as our own carnal minds (Ephesians 2:2, James 1:13) constitute compelling and impelling motivations to sin. Fortunately God has provided resources to His called-out ones, interfacing with their minds, predisposing them to hear His voice, to know what He is doing and to develop a relationship with Him, preventing temptation beyond what they can handle (I Corinthians 10:13)
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have knowledge of the right treasure; we also need to have the understanding of where all the pieces fit. Clear vision lightens the way spiritually, ethically, and morally. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused. Using this spiritual vision or understanding, the best way to protect the heart is to saturate it with the word of God.
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is incurably sick (Jeremiah 17:9) incapable of being repaired, but only replaced. God deliberately places His called-out ones in a position of choosing the temporal allurement of the world or eternal life (Matthew 6:24) Guarding our heart (Proverbs 4:23) and setting it upon spiritual treasures (Matthew 6:19-23) will enhance our spiritual security.
The Tenth Commandment: You Shall Not Covet
John Ritenbaugh emphasizes that works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation. We are created in Christ Jesus, given a tiny spark of His nature from which to draw spiritual nourishment and receive our power to act. In this context, works are nothing more than our puny efforts to respond to God's love by voluntarily living like God does. The perfect tense of the verb 'saved' in Ephesians 2:8 (denoting an action started in the past and continuing in the present) does not guarantee that we will always remain in that state, but only if we continue to yield to God's shaping power, mortifying our human nature, and conforming to His image.
John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) exalts the supremacy of God and our veneration of Him, (2) destroys any possibility of salvation by works, (3) gives us a deep sense of humility, (4) provides a solid foundation for true religion, (5) provides absolute security, and (6) greatly aids us to be resigned to God's will.
John Ritenbaugh insists that the New Covenant was designed by God in order to circumcise the heart, making it possible for God's laws to be permanently written in our hearts and reflected in our behavior (Hebrews 8:10; 10:16). External rites such as circumcision or baptism do not automatically make Christians. If one is circumcised or baptized and then breaks God's laws, he is instantaneously uncircumcised or unbaptized and blasphemes the name of God (Romans 2:24).
John Ritenbaugh asserts that the trials of Joseph are a clear exposition of the principle of Romans 8:28 that "all things work together for those who love God, to those who are called according to His purpose." Even allowing for mankind's free moral agency, propensity to sin, stumbling, and getting into difficulties, God continues to work out His purpose (making lemons into lemonade) even when people do not know it is for their good (Genesis 50:20). The key to Joseph's greatness is that he allowed his affliction and hardship to humble him, giving him a Christ-like character.
Most of us would like God to respond and instantly gratify our desires. Consequently, because we desire instant gratification, we find operating by faith extremely difficult. We think that God does not seem in all that big of a hurry. We look at time differently than God does because, like Abraham, Moses, and Gideon, we do not trust that He has things under control. As we encounter our own Red Seas, our faith gets exercised and toughened. In His infinite patience, God, as the Master Teacher, uses His time to instruct us so that, despite frequent failure, we will eventually grow in faith and get turned around. Faith is the quality that a person exercises between the time he becomes aware of a need he hopes for and its actual attainment. Like a muscle, the more we exercise faith, the more it grows. God will manipulate our experiences to make both our weakness and His power clear.
John Ritenbaugh reiterates that confusion or lack of peace is the clear fruit of Satan's involvement. It is nearly impossible for righteousness to be produced in an environment of instability and disharmony brought about by selfish ambition, competition, and bitter envy. In confronting our wily adversary, we must maintain constant vigilance, resisting unlawful desires, not allowing Satan to have a bridgehead in our emotions. Satan consistently works on our fear of being denied some form of pleasure. If we stay loyal to God, resisting Satan as Job did, Satan's power over us will be broken. Resistance must begin in the mind and thought processes where demonic influences try to persuade us to entertain ideas exalting ourselves over the truth or knowledge of God.
The church at large has downplayed the fuller dimension of the fear of God by emphasizing awe, respect, or reverence, while ignoring its other dimensions such as fright, dread, or terror. Consequently, many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Mistakenly, we transfer or appropriate our fear to human beings, who cannot revoke the penalty of death hanging over us. When Moses and Isaiah recognized God's presence, they became aware of their own vileness in comparison to God's holiness and power. By legitimately fearing God, we lose our human terror, finding sanctuary in God Almighty. Godly fear is a gift given to us as a result of His calling, compelling submission to His purpose and leading to godly knowledge, understanding, and wisdom.
John Ritenbaugh studies the "Get way" or the "Keep up with the Joneses" (lust or coveting) principle with which advertisers and politicians shamelessly (and successfully) manipulate us. A commentator once remarked, "All public crime would cease if this [Tenth] Commandment were kept." Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol. If our imaginations are fed "dirt", our minds will become "dirty." We desperately need to learn to radically "amputate" or "mortify" the self-centered lusts and desires that will inevitably (if followed to completion) lead us to the lake of fire. The Tenth Commandment (like the First) serves as a "control" or "regulator," enabling us to successfully keep all the other commandments. Ardently desiring the Word of God and His Kingdom (realizing that happiness and joy come only from spirituality) serves as the most effective antidote to lust and covetousness.
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