Mark Schindler: As the play Fiddler on the Roof opens, the audience sees a solitary figure, barely visible in the shadows of dawn, sitting and playing his violin on a steep roof overlooking a pre-1917 Russian village. ...
Kim Myers, warning teenagers and young adults, who will be starting their own families shortly, to avoid the world's holidays (Satan's counterfeit 'Holy Days'), explains the pagan origins of New Years, Christmas, Easter, Halloween, and birthdays. The most universal of the counterfeit festivals is New Year's, derived from the Saturnalia sun worship, involving orgies, drunkenness, sexual promiscuity, and child sacrifice. The accoutrements surrounding Easter-eggs, rabbits, ham, and hot-cross buns all derive from the Babylonian mystery religion involving Semiramis, Nimrod, and Tammuz. Halloween and the Day of the Dead derive from the Celtic Festival of Samhain, a time the Irish lit bonfires and put on costumes to ward off ghosts. These ancient customs began two generations after Noah and his family left the ark, with Ham's grandson Nimrod. Most thinking people are aware of the pagan origins of these customs, but Satan entices them into accepting them through the appeal of pleasing children and grandchildren with something fun. As God's called out ones, we should not let Satan guilt us into compromise; we should not be afraid of being weirdos and oddballs, swimming upstream against a Satanic culture hurtling toward perdition and disintegration.
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist of man-made traditions, which often conflict with God's Commandments. False doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ, a requirement for those desiring to qualify to be among the 144,000 following the Lamb. Differences in doctrinal interpretation wreaked havoc on our former fellowship. Jesus Christ engineered its break up and the ensuing scattering of His people for their protection, rendering the splinter groups more obscure in the face of the coming wave of persecution. Scattered brethren, torn away from ineffectual social clubs, are now forced to rely on Jesus Christ as their only bulwark, with the training wheels of groupthink discarded. Christ did not establish any corporate entity, including the Church of the Great God, as His own special group. As the constituent members of the Israel of God realize they cannot cope with the barrage of trials with their own resources, they come to rely on Jesus Christ alone. Only by developing the mind of Christ can one gain ascendancy over the hopelessly evil carnal nature which threatens to destroy all of mankind. God works with the humble and contrite but never with the proud. From the beginning of Creation, the carnal mind has sought its own way. The only way to defeat deadly carnal nature is to stay close to Christ, acquiring His mind, the fountainhead of righteousness and spiritual maturity.
While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan bearing part of the blame for man's sins, the present series has shown that this view has little - if any - biblical support. David Grabbe concludes his series with several common questions posed by those who have desired additional clarification of some of the issues involved in the subject.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved writing out the Book of Deuteronomy, nevertheless succumbed to incremental compromising, including 1.) multiplying horses (the equivalent of today's arms race by a dominating military—industrial complex), 2.) multiplying wives (for political advantage leading eventually to turning away from God's counsel), and 3.) multiplying wealth (leading to a false estimation of invincibility and to the temptation of corruption). The longer the leaders of the Israelitish nations 'serve,' the more corrupt and vile they become. Like the leaders of ancient Israel, syncretizing religion with the pagan nations around them, so are the leaders of the Israelitish nations, encouraging a one world religion worshiping the earth via the lie of global warming embraced by the Vatican, the New Agers, the Nones, and the Wiccans alike. It is vitally important that God's called-out ones do not compromise core doctrines for the sake of expediency in piecemeal fashion until they become totally desensitized to sin. In doing so, they tacitly accept mainstream Christianity's trashing of God's truth, after the manner of Constantine, replacing the worship of God with the worship of the unconquered sun.
David Grabbe reminds us that the Jewish preference for tradition over scriptural substantiation has blinded Israel to truth about Jesus Christ's identity and purpose. As long as tradition does not contradict the word of God, it poses no problem; however, when it goes at cross-purposes with Scripture, problems in understanding arise. In the past, the Church of God has generally taught that Satan is the author of all sin, and that the goat which was allowed to escape on Atonement represents Satan's part in inspiring our sins. It is true that, as the god of this world, Satan does broadcast attitudes and the whole world is under the influence of his evil mindset. Nevertheless, the choices an individual make are totally his own, even without the additional power of God's Holy Spirit. Satan exerts influence, but the responsibility to choose lies with everyone. We sin when we are drawn away by our own desires. The soul that habitually sins shall die. Whoever has been born of God does not sin as a way of life for His Spirit has, in a sense, reprogrammed him to a different course. Sin entered the world through one man—Adam. The second Adam, Jesus Christ, provided atonement. In his struggle against sin described in Romans 7, Paul did not finger Satan, but blamed sin dwelling in him. The concept of Satan as the Azazel goat arises from tradition rather than Scripture, especially from the Book of Enoch, never considered part of the canon.
For years, the church of God has taught that the Azazel goat, found in the instructions for the Atonement (Yom Kippur) offering in Leviticus 16, represented Satan taking man's sins on his own head and being led into outer darkness, taking sin with him. However, Scripture does not support this interpretation. In Part One, David Grabbe focuses on the inappropriateness of Satan as a sacrifice for sin, as well as what the Bible shows that the Azazel goat actually accomplishes.
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if we have God's Holy Spirit living in us, and we live according to the Spirit's prompts. There is no such thing as a secular Christian. Salvation is an ongoing work of God, obligating us to walk in the Spirit and not according to the flesh. If we walk in the Spirit, we will be not captivated by the lusts of the flesh. From the onset of our calling, we have been charged to bear spiritual fruit, being metaphorical branches of the vine, which is Christ. If we produce the fruit of the Spirit, we will maintain a sound mind, enabling us to acquire a new godly nature and character. We must mortify our past nature, realizing that all sin is abject failure and a fast track to death. As God's called-out ones, we need to reckon ourselves dead to the pulls of carnality. Sadly, we are guilty of sinning against God's Law every day, but if we willfully sin, rejecting the prompts of His Holy Spirit, we are, in effect, committing the unpardonable sin on an installment plan. Only those led by God's Holy Spirit are truly children of God. If we are not led by God's Spirit, we are pathetic slaves of sin. If we abide in Christ's words, we are His disciples. If we grow in the Spirit, allowing our character to be transformed from the inside out, we will be siblings and heirs of Christ, becoming full members of the family of God.
David C. Grabbe: As we have seen in Parts One and Two, God is serious about the signs He has given to His people (Numbers 14:11, 22-23). Obedience to His instructions is a general sign ...
David C. Grabbe: A distinct difference exists between those who live according to God's instructions and those who do not, and the difference cannot be hidden. The correct actions become a sign—a witness—even without any preaching, which is why God's words are symbolically bound to the hand rather than the tongue. ...
Mike Ford, observing that we are being carpet-bombed by Christmas tunes this time of the year, reflects that a scarcity of information exists in the literature of the Church of the Great God about the pagan origin of the event adjacent to Saturnalia festival—New Year’s Eve. An article appeared in the 1964 Plain Truth magazine, penned by William H. Ellis, titled The Plain Truth About NEW YEAR'S EVE!, drawing on the primary source 4,000 Years of Christmas, authored by Episcopal priest Earl Count who, although recognizing the pagan origins of the mid-winter fire festivals, embraces these syncretized customs as “Christian” customs, morphed from pagan to Christian under the watchful care of the Church Fathers. Pope Gregory, a rabid anti-Semite, proclaimed January 1, 1578 as the day Judaism allegedly ended and Christianity begun, allowing taxation and confiscating of Jewish property and eventually death to Jews who refused to convert to Catholicism. Pope Sylvester, whose sainthood day is commemorated on December 31, urged that the New Year be brought in by killing Jews. New Year’s celebrations often involve drunkenness, debauchery, and adultery. From these customs and traditions of the world, rooted in the Babylonian system, we have been commanded to extricate ourselves.
John Ritenbaugh, reiterating that philosophy claims to focus on reality and existence, allegedly allowing only that which can be verified by the five senses, suggests that educators steeped in worldly philosophy relegate the existence of God and moral principles to the realm of opinion rather than fact. Consequently, our culture, protectively 'insulated' from any reference to God or sustainable ethical values, has become fractious, divided, angry, and confused. Virtually all claims to value or ethical standards have been relegated to the realm of opinion. Elementary students have been brainwashed into accepting the moral relativity—'there are no absolutes'—mantra, while evolution is taught as fact (though the proof for this theory is even less sustainable than a creationist hypothesis). Young people entering the universities and colleges have already been conditioned to accept the colossal lie of the existence of a creation without a creator. Schools of philosophy, emanating from ancient Greek luminaries such as Socrates, Plato, and Aristotle, have permeated the psyches of university students, eager to glom onto the rudiments of the world, conditioning them to follow charismatic leaders, tuned into the spirit of the cosmos, surcharged with the mind and spirit of the current ruler of this world, Satan the Devil. Satan has been feverishly attempting to gain control of the educational system of the world, recognizing that the educator (secular and religious) can do more lasting damage than any other member of society.
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to the solution of this conundrum in Psalm 73. There is grave, ever-growing danger when one combines envy and discontent, calling God into question for allowing evil circumstances to occur. People react to this 'disappointing' paradox in opposite ways, both leading to eternal death. One may be tempted to give up on God's laws totally, living according to the lusts of the flesh. But the opposite extreme is just as deadly because it arrogantly accuses God of having a deficiency in His regimen for mankind, and attempts to make 'improvements' in God's plan by establishing stringent regulations and strict asceticism, trying to impress God with 'over-righteousness.' When we are vexed with the apparent ease of the unrighteous, we should (1) resolve to continue in faith despite our suffering, (2) pray fervently for God's solution to take effect, (3) firmly reject the idea to solve the problem by self-administered shortcuts, (4) quit misjudging the circumstance any further, and (5) realize that God will guide us through the valley of the shadow of death. We have the responsibility to stir up the gift of God's Holy Spirit, giving us some sound-minded perspective of judging our life circumstances. Veering to either the left or to the right is not a viable solution because both extremes militate against God's grace and any chances of a relationship with God. Super-righteousness arrogantly puffs us up, making us odious to God, but humility and the willingness to serve makes us desirable to God. Super-righteousness divides people because the narcissism that motivates it can never be satisfied. The solution is to fear God, know God, and maintain faith in God.
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have militated against the whole counsel of God, even though they claim to get their teachings from the Bible. God places the blame for misleading and scattering Israel on the shepherds (sometimes metaphorically identifying the ministry or religious leaders, but more at governmental, judicial, academic, corporate leaders, and also the leaders of individual families). There is a dangerous leadership deficit in modern Israel, totally antithetical to the responsible leadership of father Abraham. A deceived nominal Christianity, hopelessly detached from God's covenant, has led people astray by lies. Modern Israel, by turning its back on the truth, has blown its opportunity for moral leadership every bit as much as ancient Judah did. Despite the moral failure of our elected leaders, we must maintain leadership in our individual families. The church is a unique institution apart from Israel and Judah, specially prepared by God in the last 2,000 years, having the responsibility of shepherding a distracted, lost, dependent flock abandoned by irresponsible, neglectful, self-serving leaders, teaching it God's Laws. Likewise, our current self-serving political leaders, steeped in godless humanism, are purposely destroying our country and civilization under the direction of Satan, leading to a perpetual civil war (of ideas and beliefs) in our country with no prospect of peace until Christ's Second Coming.
Martin Collins indicates that, even though II and III John are the shortest books of the Bible, they do contain significant themes, amplifying the contents of I John, emphasizing the fellowship with God. II and III John, addressed to elders in supporting local churches, advocate hospitality to legitimate teachers and forbid supporting false teachers. II John provides tests of life, determining authenticity of genuine believers, as well as advocating faithfulness in large and small responsibilities, including the friends with which one chooses to associate, realizing that true wisdom is the right application of spiritual language. No conflict should ever exist between the spirit and the letter of the Law. The message of II John has special application today, where the church is also besieged by perennial schisms and heresies, not unlike the kind of problems experienced in the Corinthian congregation. Love for the truth automatically leads to love for one another within the congregation. A common commitment to the truth is the foundation of genuine Christian fellowship. In our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal love for the truth, leading to a perpetual walking in the light of truth, elevating the Word of God over the traditions of man and every wind of questionable doctrine which inevitably leads to lawlessness. We have the obligation to test everything presented to our minds, examining it against the standard of the Scriptures, holding fast to the truth, filtering out and discarding any toxic prevarications.
In the face of the Bible’s consistent teaching, theologians justify their breaking of the Sabbath and their worship on Sunday by saying that they are honoring the day of Christ’s resurrection. ...
While most professing Christians consider the Passover to be a Jewish festival, it should also be a sacred observance for all Christians. The apostle Paul writes to the predominantly Gentile church in Corinth ...
Martin Collins, citing a Protestant commentator's article about the problem with Christmas, an article which admits pagan origin of this holiday and its contribution to religious confusion, marvels that the author wants to salvage the holiday anyway, even though it totally scuttles the truth. Human nature would rather indulge in pagan lies and idolatry, taking pleasure in unrighteousness, rather than be corrected or guided by truth. Christmas thrives in this syncretistic culture, having adopted the Roman Brumalia-Saturnalia festival, celebrating the birth of the invincible sun. The Roman Catholic Church carefully blended a little truth with a lot of falsehood in order to have the birthday of the Son of God coincide with the birth of the invincible sun. This shameless syncretism does not have God's endorsement. God does not approve of false ministers who try to appropriate God's words to promote their selfish ends, turning peoples' hearts away from Him. Pagan customs cannot be assimilated into the truth, as our forebears learned that worshipping a golden calf does not coincide with worshipping God. Christians need to extricate themselves from the worshiping of Satan. Regarding our beliefs, we must always start with God, not man, and that we regard the Bible, not human reason as our ultimate authority. Christmas seems to thrive on covetousness and the way of get, while God's holy days encourage the way of give.
Martin Collins suggests that when we look upon the modern preoccupation with political correctness and the wholesale abandoning of moral principles, we can see parallels with Paul's grieving over his countrymen for having zeal and sincerity, but rejecting their Savior. Today also there is a big disconnect between sincerity and truth, as is seen in the current political scene, in which the current players are calling evil good and good evil (Isaiah 5:20), infested with doublespeak, in which communism is "communitarianism" and socialism is "government partnership." It is dangerous to judge the value of something on the basis of misplaced 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity must be paired with the truth, but worldly 'sincerity' does not require truth. Ironically, seeking has become more important than finding. Today society does not care about the real outcome just as long as one is 'sincere.' Tragically, sincerity is not a guarantee of truth. A sincere zealot, Paul of Tarsus, had to be rewired according to the truth in order for his sincerity and zeal to be useful. Knowledge and truth must trump zeal and sincerity in all cases. Sincerity cannot sanitize syncretistic religious defilement, namely Christmas and Easter, firmly rooted in paganism, particularly the cult of the sun. No zealous, sincere, carnal human being, equipped with a hopelessly reprobate mind, can decide what God wants, nor has the capability of living by God's standards. Sincerity without truth is worthless, but sincerity with God"s truth is valuable.
Martin Collins, focusing upon Paul's assertion that the Son of God was manifested in order to destroy the works of the devil, recounts the historical development of Satan the Devil. Jesus Christ qualified to replace Satan as the ruler of the earth, and will restore order and tranquility at His second coming. In the meantime, God's called out ones are the target of the Great Dragon. Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God. If it were not for God's intervention, the entirety of mankind would perish. Unfortunately, near the close of the age, false teachers have turned Christ's Gospel into empty philosophy, making God's people vulnerable to false doctrine. Satan enticed our original parents, placing them into the kingdom of the Devil, separating them and their offspring from God. Everything about the world's culture, science, economic systems, and religion has been polluted and perverted. Satan's sole desire is to destroy all of humanity. During the Day of the Lord, Satan will marshal all the world's armies around Armageddon in order to fight against the conquering army of Jesus Christ. Satan's lie penetrates into the deepest recesses of our minds where sin originates. Christ has exposed and delivered us from sin's tentacles in the inner mind. Jesus Christ breaks the captor's heavy chains, delivering His people from demonic influence, proving Himself stronger and more powerful than Satan. As Christ rejected Satan's lie and received resurrection, God's called out ones, by rejecting Satan's lie, will also be resurrected. If we are members of God's church we are already being transformed into a new work, being translated from the kingdom of darkness into the kingdom of light.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by becoming enslaved to our own desires.
Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. The overwhelming historical chronological evidence clashes with the traditions of billions of people. The sovereign God has been in control of history from the beginning of mankind. God makes things happen when He wants them to happen and in the way they happen. Whether the event happened in 30 AD or 31 AD, the crucifixion occurred on a Wednesday rather than a Friday. Extensive scholarship into the lunar eclipses occurring near the death of Herod, the ascendancy of his son Archaleus, and the reign of Tiberias Caesar corroborates this conclusion. Scripture gives us internal evidence with the accusation that Jesus could tear down a temple constructed by Herod 46 years earlier. Other internal evidence comes from the careful marking of the Holy Days occurring during Christ's three and one half year ministry (prophesied by Daniel's seventy weeks prophecy) in both the synoptic gospels and John's Gospel. The crucifixion took place in the middle of a literal week, with Christ remaining in the grave a full three days and three nights, and resurrected at the end of a Sabbath at sunset. Nowhere in any of the gospels does it say Christ rose on Sunday morning, but that He had already risen. The triumphal entry (labeled by the world as Palm Sunday) actually occurred on Thursday, Nisan 8. Jesus was selected as Passover Lamb on Nisan 10 (John 12:28).
When Satan confronted humanity's first parents, Adam and Eve, he fed them three heresies that he continues to promote to deceive the world today. David Grabbe expounds on these three lies, revealing how Gnosticism incorporated them into its parasitic philosophy and way of life.
In Dr. M. Scott Peck's disturbing book, People of the Lie, he tells the story of Bobby, a young man clearly suffering from depression. ...
For many of us, Gnosticism is difficult to pin down, and this is because it is not itself a religion but a philosophy that piggy-backs on religions. David Grabbe explains how we can see this in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.
Richard T. Ritenbaugh: For most people, it is a difficult undertaking to buck tradition. There is perhaps no clearer illustration of just how hard it is to throw off the habitual practices of our families and fellow countrymen than in our holiday celebrations. This is doubly true when speaking about religious holidays, such as Easter and Christmas. ...
While this time of solstice celebrations is especially wearying to those called out of this world’s paganism, it is not without the occasional gleam of ironic humor. ...
Over the past few generations, orthodoxy in virtually every aspect of life has been discarded, indicating how perverse human nature is in its determination to rebel against God. John Ritenbaugh uses several examples from real life to illustrate human presumption, a tendency which we all share—and one God takes a serious stance against.
Richard T. Ritenbaugh: The death of Pope John Paul II and the election of Pope Benedict XVI made the Catholic Church—and the Catholic faith—front-page news around the globe. ...
Three brief essays, two by Richard Ritenbaugh and one by David Grabbe, contemplate the contradictions in Christmas, the modern debate over Christmas in an increasingly secular society, and the Christmas season as a time true Christians can make a godly witness.
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality of the soul, eternal security, irresistible grace, and predestination) traces its development within mainstream 'Christianity.' An early source of Gnostic thought into mainstream 'Christianity' was Augustine, originally saturated in Manichean religion, later transferring Gnostic thought into the Catholic Church. The Protestant reformers Luther and Calvin, both heavily influenced by Augustine, taught the doctrines of eternal security, irresistible grace, and predestination. Modern evangelical leaders, continuing in this Gnostic tradition, promulgate "once saved always saved" and "unconditional love" — tolerating the most hideous abominable sins - allowing 'Christ's blood' to give license to this lawless behavior.
The Catholic Church places great importance on Mary—to the point that many Catholics, both lay and clergy, are pushing for Mary to be recognized as "Co-Redemptrix"! David Grabbe points out that the Bible makes no such claims for her. She may be "blessed among women," but she is in no way to be deified!
Halloween has become the second-most popular holiday on the calendar in recent years—even to the point that Christian churches sponser parties on it. Richard Ritenbaugh shows, however, that this night of ghouls not only lacks biblical foundation, but the Bible warns us against participating in such activities.
Many think keeping Christmas is fine because it honors Christ, yet God never tells us to celebrate the day of His Son's birth. John Ritenbaugh explains that it is presumptuous on many Christians' parts to believe that such a syncretized holiday could please God.
Martin Collins warns that none of us can achieve spiritual growth without controlling the emotions. Though God has created humans with a mind to work in tandem with the emotional impulses (prompts to action), too many of us have, according to Daniel Goleman in his book "Emotional Intelligence," allowed the amygdala (emotions) to run roughshod over the cerebral cortex (mind), allowing anger (and other negative emotions) to get out of control. God displays anger (as well as other emotions), but always in controlled measured response, unlike the out-of-control childish rage of humans. Using God's Spirit (2 Timothy 1:7) the spirit of a sound mind, we can grow into emotional (not emotionless) spiritual maturity, exercising our senses through God's Law, searching the deep things of God (1 Corinthians 2:10), controlling feelings and passions with the mind of Christ. (1 Corinthians 2:16)
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is the key to unlocking the treasuries of salvation, wisdom and knowledge. Paradoxically the fear of God, because it unlocks knowledge, wisdom, and spiritual growth, should draw us toward God. Conversely, if we do not respect God, reciprocally God will not respect us. In order to reverence God, we must know Him. Christianity is experiential; we must live it to understand it. Our concept of God (and our fear of God) needs to come from observing His creation and absorbing His revealed word rather than the precepts of men.
Many fail to perceive the difference between the first and second commandments. John Ritenbaugh explains that the second defines the way we are to worship the true God.
Is it alright to wear a crucifix? Earl Henn reveals the origins of the cross and shows why it is NOT a Christian symbol!
John Ritenbaugh reiterates that Paul's target in Galatians 2:16 was a syncretism of Judaism with strict Pagan ascetic Gnosticism and certainly not God's law. We need to avoid the Protestant ditch of "Christ did it all" leading to no attempt at law keeping or at best an apathetic assent to its value. Paul makes it abundantly clear that Christ did not free us from the death penalty in order to turn us into lawbreakers. Though God did not design the law to justify; without the law telling us of what to repent of, we would have no clue as to which path to take. The secret to successful law keeping is Christ living in us through God's Holy Spirit (Galatians 2:20; Romans 5:5) Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word- containing His holy law.
John Ritenbaugh affirms that the Word of God is not ever improved by syncretizing or alloying it with human philosophy, a pattern of reasoning which often begins with a faulty or dangerous premise. The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons. While Paul never criticized self-discipline and rigor, he did condemn the practice if it did not emanate from Jesus Christ and if it contaminated the keeping of the Sabbath or Holy Days. God is not merely interested in what we do, but why we do the thing. Some misguided scholars, looking at the "touch not, taste not" phrase, assume that God is not careful about rules. They ignore the context in which Paul condemns an attractive self-disciplining mind control regime or system (Gnosticism) totally cut off from the Headship of Christ.
John Ritenbaugh affirms that the way to be undefiled (to become sanctified, developing character) is to walk in the Law of the Lord (Psalm 119:1). We must do God's Word or it will never be a part of us. The Colossian Christians (Colossians 2:16-17) were criticized by Gnostic infiltrators for the way they were keeping the holy days. Paul admonishes the embattled Colossians not to let any man judge them for the way they were keeping the holy days. Contrary to some misguided Bible scholars, (1) keeping the Sabbath is not a doctrine of men; (2) what Paul condemns is a philosophy; God's word is not a philosophy. (Paul is concerned about the context in the way this philosophy was impacting on those keeping God's Word.) (3) Paul calls this Gnostic system (not God's holy days) empty, vain deceit, and (4) he names the authors of this Gnostic system and its recipients demons.
John Ritenbaugh asserts that the S.P.S. (Specific Purpose Statement) of the entire Bible is "Let us make man in our image, according our likeness" (Genesis 1:26). To this end God has given us His Law, which serves as a map showing us the way of sanctification and holiness. Because God desires companionship of beings like Himself, He is in the process of reproducing the God-kind. The map showing the way consists of the Old and New Testament, works inextricable as law and grace and letter and spirit. As Paul's writings reveal, the Old Testament is in the New revealed while the New Testament is in the Old concealed. Contemporaries of John and Paul (and some deceivers this very day) have tried to throw out the Old Testament and the Law, replacing it with Gnosticism.
A concise explanation of what the Bible says about New Moons and what that means to us today. This article gives the CGG position on the observance of New Moons.
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle, whose ability to soar, having keen eyesight and the ability to transport its offspring out of harm's way, gives Christ His proper God-dimension. John realized that he had been in the presence of God Incarnate—a Being indescribably transcendent?the very source of eternal life. Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can negotiate our way in this dark, hopeless world, finding eternal life and partaking of His divine nature.
John Ritenbaugh stresses that in matters of submission, God wants us to think things through rather than merely comply through blind obedience. The bitter fruit of multiculturalism (without God's guidance) has demonstrated that unless someone is willing to submit, we have the makings of conflict and chaos. In order to have peace, order, and unity, both Israelite and Gentile have to subordinate their traditions, submitting to the traditions of Christ (Ephesians 2:19). Conflict between all cultural traditions will never end until they are all brought into submission to the traditions of Christ. We have to overcome our cultural mis-education and our desires to gratify the self. Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth (John 8:32). All authority, even incompetent and stupid authority, ultimately derives from God's sanction (John 19:11).
Countering the Protestant red-herring argument, "You cannot earn salvation by works," John Ritenbaugh stresses that works certainly are not "done away" but that God expects works from all those He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given. The works demanded of us consist of continual striving to be faithful to our covenant relationship with God by keeping His commandments (not the traditions of men). As we strive to live by the Spirit instead of by the flesh (Romans 8:5) we will produce the kind of fruit pleasing to God. God forces a converted person to choose between two opposing forces (Romans 8:13), providing us His Spirit as a tool to overcome.
John Ritenbaugh examines the metaphor of light as a symbol of God's truth or God's Holy Spirit, convicting us of our self-deception, rescuing us from ignorance, and demonically inspired philosophies, leading us into a wholesome relationship with God. Without the Spirit of God, looking at God's truth resembles looking into the darkness. We see shape and forms of things, but without the Spirit of God, the things (the truths that make up all the mechanisms of God's purpose), all of the doctrines, all of the teachings'none of these make sense or give us a clear picture of what God is doing. With the Spirit of God (the light of God), we see the true shape and form of things and reality appears as something we can see clearly.
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired through our culture. Human nature is hostile to God's truth, but rejecting truth leads to idolatry and a debased mind (Romans 1:28). We have been redeemed from the traditions and philosophies produced by corrupt men, inspired by demons, the patterns of thinking and conduct that are at odds with the truth of God. We have to desperately fight the perverse downward pull of human nature (inspired by the culture into which we are immersed) to ignore the truth.
John Ritenbaugh reiterates that the word "Passover" was edited into Deuteronomy 16:1 following the Babylonian Captivity, when both feasts were by tradition called the Passover. Hezekiah and Josiah instituted Temple Passovers as emergency procedures to prevent people from drifting into Baal-centered paganism. At the time of Christ, as corroborated by Josephus, both the biblical commandments and human traditions co-existed. The Temple did not have the capacity to slaughter lambs for the entire population at the prescribed time. Jesus teaches that keeping man's tradition in a relationship with God transgresses His commandments (Matthew 15:3, 8). Thus, Jesus and His disciples kept a ben ha arbayim (between the evenings), early 14th Passover.
John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, having made the covenant with Almighty God, but profaning their calling and drifting into moral complacency. God's church, the Israel of God, must realize that closeness to God comes with a weighty responsibility. God's justice is the same for everybody; He is no respecter of persons. The church is warned not to mix His truth and pagan (or worldly) error in the manner of Jeroboam I. We desperately need to cultivate (with the help of God's Holy Spirit) an ardent love of the truth. Modern Israel, prosperous and indulgent, is chastised for covetousness, indifference to the poor, and perversion of justice.
John Ritenbaugh reiterates that the Gentile nations without God's revelation were held accountable for basic principles of humanity. Amon's barbarity, Tyre's faithlessness, and Moab's propensity for sustained anger (exemplified by burning the bones of Edom to lime) and the desire to take revenge - God punishes with severity. God warns us that vengeance is His exclusively and will not tolerate our taking the law into our own hands. God reserves the severest penalty for Judah and Israel because they had spurned the covenant God had made with them. To whom much is given, much is required. God is no respecter of persons. As the Israel of God, we need to take these admonitory words personally- making sure that we do not syncretistically mix pagan and Christian elements (lies and truth) together. If we cultivate a love for the truth and guard the truth, the truth will guard us.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
John Ritenbaugh focuses upon the special sacrificial extravagance of Mary, having expended a half-year's wages for perfume to anoint Jesus' feet, demonstrating extraordinary godly love and devotion, indicating that there are some areas of life where extravagance and waste are not even relevant. Judas, a man of talent and skill for fiscal management, but whose mind had become defiled through temptation, could not relate to or comprehend this sublime expression of love. The totally selfless sacrifice of Mary paralleled or prefigured the sacrifice Christ was later to make, giving His precious life for mankind. The key to the real abundant life and glorification is to follow our Elder Brother's example of forcing His will into submission to the Father's will, even to the point of death. We must guard against the precarious blinders of tradition and self-interest — blinders that prevented Judas, the Pharisees, the Sadducees, and the multitudes from comprehending or following the truth. Instead, we are admonished to walk in the light while we have the light, being willing to sacrifice ego and self-interest, unconditionally yielding to the Father's will in order that we may also become glorified members of the God family.
John Ritenbaugh reiterates that we, like the crowds who rejected Jesus' message, have unconsciously absorbed a whole pre-packaged set of behaviors or attitudes (human traditions) from our culture, sometimes dangerously inhibiting the assimilation of the precious truths of God's Word. One cardinal lesson we glean from the feeding of the five thousand is that when God calls us, He not only realizes our present limitations, but also has a vision of what we can become when we combine our meager capabilities with His infinite power. Unlike the crowds in John 6 who tried to get Jesus to serve their own selfish purposes, our relationship to God should be one of total submission to His will, patterning our lives according to His purpose. The storm the disciples encounter on the Sea of Galilee instructs us that when we are in the midst of a trial getting nowhere, if we invite Christ into the situation (having faith He is near), we will immediately have peace. We glean from Jesus' counsel to the crowd at Capernaum that any attempt to fulfill a deeply felt spiritual need with a physical solution will never give satisfaction, but will instead lead to addiction, perversion, frustration and despair. Our orientation should always be on the spiritual.
Where did we get Christmas—from the Bible, or paganism? Here are the astonishing facts which may shock you! Test yourself. How much do you know of the origin of the Christmas tree—of "Santa Claus"—of the mistletoe—of the holly wreath—of the custom of exchanging gifts?
Jesus said He would be three days and three nights in the tomb, but that is impossible in a Friday crucifixion-Sunday resurrection scenario. Herbert Armstrong explains from the Bible when our Savior rose from the grave.