Pentecost contains an implicit promise of God's intervention and an answer to Satan's tactics as he grows ever more active in his attempts to wear us out.
The leavened loaves are acceptable to God because He knows that all of the perfecting that He has been doing will culminate in incorruptible immortality.
Pentecost emphasizes the Christian's work, both in the field, his external labors, and his house, his internal labors. Being converted takes a great deal of work.
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
Martin Collins, reflecting on the correlation between the wave sheaf offering, beginning the count to Pentecost, and the wave-loaf offering on Pentecost, reminds us that Jesus Christ is the First Born from the dead and the Firstfruits. Like Christ, we too . . .
Richard Ritenbaugh explores the significance of the number fifty, counting fifty, and the myriad applications of the number fifty throughout the Bible, such as in the measurements of the Tabernacle and Millennial Temple, as well as the 50 year Jubilee, a t. . .
Richard Ritenbaugh, reflecting on the many cultural pressures to conform, insists that Pentecost forces us to stand out from the rest of the crowd, separated as firstfruits for the purpose of sanctification and holiness. The two wave loaves, baked with lea. . .
Richard Ritenbaugh, pondering why some authors chose the enigmatic titles of their books, observes that the name of Boaz (a type of Christ) appears many times more than Ruth (a type of the church), indicating Christ's intensive work on behalf of the church. . .
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to brin. . .
Richard Ritenbaugh, acknowledging that the Psalms have been divided into five books, suggests that there is methodology in the organization, reminding us of the number of Divine grace, as well as a number of handy organization emphasizing groups of five, i. . .
Richard Ritenbaugh, continuing his exposition of the parallels between the divisions of the books of the Psalms with the Torah, Megilloth, and seasons, focuses again on Book II of the Psalms (written largely by David and showing how he reacts to some grues. . .
This weekend marks the beginning of a new sacred year; in fact, this Sabbath is the first day of the year on the Hebrew calendar. God tells Moses in Exodus 12:2, "This month shall ...
Richard Ritenbaugh points out that the theme of redemption occurs throughout the Book of Ruth. Just as justification and salvation are not one-time events but are continuous processes, redemption is also an ongoing process. Jesus redeemed us with His shed . . .
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
Richard Ritenbaugh, reflecting on the apostasy and diaspora of our previous fellowship in the 1990s, observes that those reveling in the new 'freedoms' cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of. . .
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