Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the imagery of the eclipse to portend the confusion at the end of the age, neither eclipses nor the warnings of the prophets caught Judah's attention. The only major event which got their undivided attention was the destruction of Solomon's Temple and the subsequent captivity of Jerusalem, an event sonorously described in Lamentations, a Megillah chanted on the 9th of Av, in the summer season, focusing on summer fruit, having the themes of affliction, God's judgment, correction, cursing, trials, with a hope in God's redemption and restoration. The most likely author is Jeremiah, the weeping prophet, but it also could have been composed by Baruch, Jeremiah's secretary. The Book's five acrostic songs (chapters) answer the question, "Why did this happen?" God brought the punishment on Judah, explaining that the basket of bad figs was destroyed (that is, the population of Jerusalem decimated) because Judah embraced idolatry, indulged in perverse sexual sins, failed to take care of the needy, and meted out corrupt judgments, forsaking the only support that would sustain them—Almighty God. Sadly, these deplorable characteristics describe the nations of modern Israel today. As God's called-out ones, we need to take to heart the warnings of Lamentations.
The Bible records at least two complaints uttered by the prophet Jeremiah to God during the chaotic decline and fall of Judah. Charles Whitaker evaluates the first of these two grievances, explaining that it concentrates on the injustice of the prosperity of evil men and on the prophet's dismay at the abuse of the land.
Jeremiah and his scribe and companion, Baruch, lived during a time of great upheaval—in fact, during the decline and destruction of the Kingdom of Judah. In so many words, Baruch complained that God's plans against Judah and its people were crimping his own lofty ambitions. Charles Whitaker elucidates how God replied to Baruch's complaint and provides a lesson for us today.
The situation that faced God's prophet, Jeremiah, and his scribe and companion, Baruch, in the last days of Judah's monarchy was one of depravity and despair. Charles Whitaker explores the historical, cultural, and religious context of the months just before Jerusalem's fall to the Babylonians, putting Baruch's complaint (Jeremiah 45) in its proper setting.
Charles Whitaker: ... To Baruch, who served as the prophet Jeremiah's scribe at the time of Judah's fall to the Babylonians, God had something far different to say: "But as for you, do you seek great things for yourself? Stop seeking!" ...
From early times, a staff or scepter has indicated secular or religious authority. Scepters were used in Egypt as early as the fifteenth century BC and in Cyprus as early as the twelfth century BC. ...
Many clues to Israel's modern identity deal with the ruling line of David—and its Zerahite counterpart. Charles Whitaker pieces together and follows the biblical and historical evidence to add more proof to Israel's whereabouts today.
The story of Ebed-Melech goes far beyond a historical vignette. Concluding his series, Charles Whitaker shows how the story is an allegory of God's grace to the Gentiles.
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