Richard Ritenbaugh, asking why Christians should ruminate about sorrow and grief instead of focusing on happy thoughts, reminds us that death and suffering are staple features of the human condition and that we need to learn how to handle grief and loss, t. . .
Joe Baity reminds us that we live in a world divided, as seen in the impending implosions of the two major political parties, the fragmentation of the European ‘Union,’ fratricide among the Islamic factions, race wars, gender wars, class wars, and bitter v. . .
Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .
Martin Collins, asking why Christians must endure such horrendous persecution and struggle, asserts that Paul warned in Acts 5 that the church would always be in danger of deception from within and opposition from without. "Opposition from without&quo. . .
In his book Wishful Thinking Transformed by Thorns, Presbyterian minister Frederick Buechner makes this colorful observation: "Of the seven deadly sins, anger is possibly the most fun...."
We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.
Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is soluti. . .
When Jesus healed the man with the withered hand, He was being closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath. Martin Collins explains why Jesus' reaction was righteous and the Pharisee's was hypocritical.
Righteous anger is unselfish. Sinful anger occurs when our desires, ambitions, or demands are not met, always focusing on satisfying the self.
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and on. . .
Continuing the exploration of Revelation 10-11, Richard Ritenbaugh expounds the bitterness Ezekiel and John experienced from ingesting the little book. God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the messa. . .
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Anger is often thought to be a negative emotion, but the Bible shows that anger can be used for good purposes. We can use godly anger to flush sin out!
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.