Jesus was not born on December 25. The roots of Christmas are found in Saturnalia, and many of the trappings of Christmas are directly imported from paganism.
Is it alright to wear a crucifix? As it turns out, the cross was a pagan worship symbol long before Christ's death, and was never used by the first century church.
Revelation 17 depicts a fallen woman astride a beast, drunk with the blood of God's saints. Whom does this image represent? "Christian" history makes the answer plain!
New Year's celebrations often involve drunkenness, debauchery, and adultery. God commands us to separate ourselves from these customs and traditions of the world.
Martin Collins, reflecting on the ubiquitous symbol of 'Christendom,' namely the cross, adorning steeples and altars, worn as religious jewelry, reminds us that this symbol flourished centuries before Christ came on the scene, serving as an initial for Tam. . .
How do we lie to the Holy Spirit? Does this mean that the Holy Spirit is the third person in the Godhead? What does the "whole counsel of God" say?
Nowhere in the Bible are we told to venerate the symbol of the cross. The early church certainly did not. It was introduced into Catholic churches in AD 431.
John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced . . .
In the professing-Christian world, an insidious, false belief exists: that the God of the Old Testament was a cruel, angry God, while Jesus, the God of the New Testament, is kind and loving. Pat Higgins, using the Bible's own testimony, shows that nothing . . .
The New Testament contains no calls to get involved in government to affect change in society. The change must be internal and individual, not a crusade.
John Ritenbaugh reiterates that the trinity doctrine, never taught by Jesus or the apostles, arrived on the scene 400 years later, derived by a flawed premise and deductive logic. The trinity must be "read into" the scriptures, not "derived . . .
It is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.
Since God has authorized no day other than the Sabbath, John Ritenbaugh observes that Sunday worship is a pagan deviation, perpetuated by Hellenistic Gnosticism, a multi-faceted movement that despises Yahweh, the Sabbath, and God's laws. Though Constantine. . .
John Ritenbaugh insists that understanding Elohim teaches us a great deal about the nature of God, determining the direction of our personal lives. The trinity doctrine, admitted by the Catholic Encyclopedia as unsupportable by either the Old Testament or . . .
Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved . . .
Martin Collins insists that if we do not keep God's holy days, we will deprive ourselves of the knowledge of God's plan or purpose. Ancient Israel was termed the Church in the Wilderness, a type of the church of God. Leviticus 23 enumerates the feasts of t. . .
At God's command, the white horse and its rider ride over the earth 'conquering and to conquer.' It is a precursor of the destruction that is wrought by its fellows.
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