Richard Ritenbaugh reminds us that counting Pentecost should not be a thoughtless, mechanical act, but should involve deep reflection as to how God has steered our lives and as to how we are managing the spiritual resources He has graciously given each of us. The fifty days towards Pentecost likely symbolize the fifty years (on average) from the day of our baptism to the day we fall asleep. The Megilloth which we examine each Pentecost contains a fascinating narrative of a strong, enduring woman who outlived a relatively fearful husband and two sons. Naomi's attractive personality, selflessness, Godly conviction and common sense characterize her relationship with her Gentile daughters-in-law. She won the heart of her daughter-in law, Ruth. Despite her godly qualities, Naomi had a negative attribute: Her inability to believe that, through all her trials, God was working for the good of her and her family. Her request to be called Mara (or bitterness), rooted in her conviction that God had abandoned her, anticipates attitudes that many of God's called-out ones feel when overwhelmed by an experience we cannot understand. God, who knows the end from the beginning, realizes that we need a measure of affliction to stay on the trajectory that He has prepared for us. We need to emulate Naomi's godly behaviors, while shunning her inability to faithfully see God's hand at work in our lives.
David C. Grabbe: The day of Pentecost, also known as the Feast of the Firstfruits and the Feast of Weeks, is unique among the annual holy days because God requires us to count to determine when it falls each year: ...
David Grabbe, cuing in on Genesis 1:1 and the Hebrew word translated "in the beginning," informs us that this is also the word for "firstfruits." God takes greater delight in a first fruit than those coming in a later harvest. Wisdom is a first-fruit, and has, itself, first-fruits, including the fear of Lord. The first-fruits were set aside for the priests who served the temple. The firstborn of a man's family is designated as first-fruits, receiving double honor. The physical nation of Israel was God's first fruits, planted to bear fruit, but sadly, like the cursed fig tree, it failed to produce much more than weeds. As Christ's called-out ones, we are the current crop of First Fruits, given a new spiritual birth. God has ordained that we bear spiritual fruit, in a totally different dimension from the first fruits of physical Israel.
The church of God has long acknowledged the biblical analogy of a harvest representing the gathering and eventual resurrection of the saints. Bill Keesee speculates that we can perhaps expand our understanding of the harvest analogy to include other aspects of our preparation for God's Kingdom.
Continuing to show the biblical parallels to marriage, Part Two highlights the story of Boaz and Ruth, the cup of betrothal, and the Marriage Supper itself, asking, "Are we committed to this wonderful relationship with our Fiance?"
After debunking the popular assumption that this is the only day of salvation, Martin Collins describes the miniscule spring harvest (the first resurrection) and the abundant fall harvest (the second resurrection), which are the respective times of calling and glorification. The Holy Spirit'depicted in Acts 2 by fiery tongues (which symbolize preaching) and the sound of wind (representing the spiritual breath of life)'has the following effects or functions: It1) combines with our human spirit, bearing witness that we are the children of God;2) impregnates us with God-life, enabling us to become heirs;3) gives us the spirit of understanding;4) imparts the love of God within us;5) gives us faith (by which Jesus performed His miracles);6) enables us to overcome, transferring us from self-centeredness to God-centeredness;7) enables us to produce holy character, fulfilling God's purpose of reproducing Himself.
We in God's church generally know very little about the wavesheaf offering, even though it represents one of the most significant acts of God's Plan: the resurrection and ascension of Jesus Christ! John Ritenbaugh explains its relevance to us today.
Pentecost in 2001 is a little different than in other years. The Sabbath during the Days of Unleavened Bread falls on the last day. How should we count to Pentecost on odd years like this? John Ritenbaugh explains the reasons for counting the same way as in all other years.
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
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