The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
The first of the offerings of Leviticus is the burnt offering, a sacrifice that is completely consumed on the altar. John Ritenbaugh shows how this type teaches us about Christ's total dedication to God—and how we should emulate it.
Sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
Martin Collins, reflecting on the foulest smelling item on the earth, namely the Titan Arum flower, emitting the odor of rotting flesh, contrasts it with the wonderful aromas recorded in scripture, sweet aromas from burnt offerings, fragrant incense, symbo. . .
The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
John Ritenbaugh reiterates that Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern to live our lives- mortifying our flesh and putting out sin. From this pattern, we realize that living righteously does n. . .
Various animals were used in the burnt offering—bullocks, lambs, doves, and goats. Each depicts some characteristic of Jesus that we must emulate as we serve God.
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