Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
When God speaks, His words are never futile or useless. He never utters a word in vain. Genesis 1 shows what resulted from God speaking just a handful of sentences!
John Ritenbaugh, in Number Eight of his series on the background of the Book of Hebrews, emphasizes that, although flesh withers like grass, the instruction (Torah) of God's Word is not "done away," but rather endures forever. Salvation comes thr. . .
Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.
John Ritenbaugh insists that this particular topic is attached to the Old and New Covenants, solemn agreements which are eternal (God's Word is eternal) and will not pass away, nor will they be 'done away.' Some things may be set aside for a while, but the. . .
John Ritenbaugh focuses upon the superiority of Christ and the Melchizedek priesthood, pointing out that in every way it is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality. . . .
The Bible is full of symbols and types. The offerings of Leviticus, though they are no longer necessary under the New Covenant, are wonderful for teaching us about Christ in His roles as sacrifice, offerer, and priest. And they even instruct us in our role. . .
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
David Maas, focusing on Old and New Testament scriptures which establish the permanency of God's Word and His immutable Laws, examines our current, precarious state as God's called out ones having two minds—spiritual and carnal—in mortal combat. . .
John Ritenbaugh, reflecting upon the WWJD (What Would Jesus do?) slogan used by mainline Mainline Protestants, indicated that not much can be known about what He looked like, when He was born, and how He would react because of lack of information or blatan. . .
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