The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.
We must always remember one important fact: If God says a thing will happen, it will happen! God's Kingdom will come, whether or not we as individuals inherit it when the time comes. Despite so-called evidences to the contrary generated by the Decei. . .
We have a special calling as the firstfruits, ultimately becoming God's very offspring, patterning and conforming our lives after Jesus Christ.
The Jews believed that they had a natural right to the privileges of God's kingdom. They called themselves, therefore, "the children of the kingdom."
Paul refers to the church as 'the Israel of God.' Why not 'the Judah of God'? Why did God not inspire Paul to call the church "the Jacob of God"?
God's care for us goes well beyond fulfilling our basic physical needs. He is far more interested in providing those things that aid us in our spiritual walk.
Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian . . .
The story of Esau and his selling his birthright for a bowl of soup is a cautionary tale for Christians today. What it is we really value? What we treasure will ultimately determine our destiny.
John Ritenbaugh emphasizes that this book was given to our forebears standing on the boundaries of a physical kingdom as it is now given to us standing on the boundaries of our spiritual inheritance encompassing all of creation. As time is closing in on al. . .
Though the book of Revelation speaks of the end of the world using strange and fearsome symbols, the real subject of Revelation is readily apparent.
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating a. . .
Why should we think that God disdains requirements for entrance into His Kingdom? Spiritual growth is an intrinsic part of equipping the saints for service.
John Ritenbaugh, countering the notion that the Bible is simple to understand, suggests that while secret things belong to God, He reveals the mysteries to the saints. Though there are mysteries to the kingdom of Heaven, they become clear once they are rev. . .
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experiential. . .
Reflecting on the foolish practice of setting dates for Christ's return, John Reid reminds us that, though He has warned us to be aware of the signs of the times, we need to be more alert to how we are living. End-time events should lead us to repentance, . . .
John Ritenbaugh asserts that what God's called-out ones have been given is rare in the annals of the history of all mankind, a kind of sacred secret into which one must be initiated in order to grasp, appreciate and make the right use of. Through a miracul. . .
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