Martin Collins, focusing upon the misconception of Jesus Christ as a physical rather than a spiritual Messiah, asserted that both foes and friends of Jesus realized that He, having come as God incarnate, brought unusual insight and wisdom with authority an. . .
Jesus Christ is the Word, by whom the world was created. He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler.
Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
Richard Ritenbaugh reflects upon the degeneration of the word "glory." When applied so frequently to mundane human affairs, its application to God Almighty suffers. Biblical glory first appears in the burning bush incident, which describes God as. . .
John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.
The Bible clearly explains that Jesus of Nazareth's father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine? John Ritenbaugh urges us to understand Him as the Bible explains it.
In the professing-Christian world, an insidious, false belief exists: that the God of the Old Testament was a cruel, angry God, while Jesus, the God of the New Testament, is kind and loving. Pat Higgins, using the Bible's own testimony, shows that nothing . . .
John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'
What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.
Martin Collins maintains that mainstream Christianity does not know who God the Father really is, seeing Him as a relatively ineffectual third Member of a closed Trinity, largely responsible for harnessing mankind with a harsh oppressive law that Jesus lat. . .
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle,. . .
Richard Ritenbaugh, reflecting upon the technological and linguistic changes that have occurred in the short span of one century, marvels at the drastic decrease of our attention span and the corresponding degradation of language. The dramatic shift in ori. . .
The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.
John Ritenbaugh, refuting the fallacious Trinity doctrine, reiterates that Christ Himself asserted the superiority of the Father as the One True God. Jesus serves as the revelator, channel, and the image of the great God, providing the only means through w. . .
John Ritenbaugh reiterates that although Jesus Christ is not the Absolute Deity, He is nevertheless the complement of the Father. Christ clearly distinguished Himself from the Father when He said, "The Father is greater than I," "The Father . . .
David Grabbe mentions the ancient heresy of Marcionism, which taught that the God of the Old Testament was inferior to Christ, the God of the New Testament, a teaching echoed in some Protestant thought to this day. Comparing the names of God as they appear. . .
Martin Collins, reflecting that Satan's perverted desire to ascend to the apex of the universe was totally opposite to Jesus Christ's desire to empty Himself of His divinity, becoming a human being and assuming the role of a bondservant, concludes that the. . .
John Ritenbaugh reiterates that the book of John was unique, designed for individuals predominantly educated in the Greek culture. One commentary organizes this 21-chapter book around nuances of believing, including proposals for, presentations for, reacti. . .
The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.
David Grabbe, focusing on Jesus Christ's promise of the Helper (Paracletos) in John 14-16, often used by Trinitarians as a proof text, points out that Christ warns the disciples His language is figurative. The Advocate, Helper, and Holy Spirit are alternat. . .
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