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God's Severity

Go to Bible verses about God's Severity

The Goodness and Severity of God (Part Two)

'Prophecy Watch' by Charles Whitaker

God seems to display irreconcilable contradictions, such as great wrath and deep compassion. Yet these are not contradictory traits but rigorous responses.

The Goodness and Severity of God (Part One)

'Prophecy Watch' by Charles Whitaker

The Bible oftentimes speaks in polar opposites: good and evil, light and darkness, heaven and earth. A pair of opposites like these, called a merism by theologians, is destruction and restoration. Citing many prophecies, Charles Whitaker points out that re. . .

The Goodness and Severity of God

Sermon by Charles Whitaker

Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .

God's Goodness and Severity

CGG Weekly by Charles Whitaker

In Romans 11:22, Paul uses opposites: goodness and severity. The apostle means that God's character runs the gamut from overt compassion to utter harshness.

The Wrath of God

Sermon by Richard T. Ritenbaugh

Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.

God's Will in the End Time

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.

Would Our God Do That?

Sermon by Richard T. Ritenbaugh

God's character is not all sweetness and light. Sometimes He has to be a God of judgment and vengeance. The distorted perception of Jesus as a weak, effeminate, and ineffective Savior fails to take into account Paul's revelation that the so-called stern Go. . .

Living by Faith and God's Justice

'Personal' from John W. Ritenbaugh

Among the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.

The Fear of God (Part Four)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.

Living By Faith: God's Justice

Sermon by John W. Ritenbaugh

In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.

The Sovereignty of God (Part Twelve)

Sermon by John W. Ritenbaugh

Those who emphasize one trait of God, or one doctrine, at the expense of the others run the risk of distorting the truth, creating a grotesque caricature.

The Vessels of Wrath

Sermonette by David C. Grabbe

David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, o. . .

The Great White Throne

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Both the time element and the significance of the Great White Throne has been lost on most of 'Christianity' because it refuses to keep God's Holy Days.

Benefits of the Third Resurrection

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good.

Sovereignty and Submission

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .

Do You Recognize This Man? (Part Five)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh explains how Jesus Christ clarifies the whole matter of His return in the Olivet Prophecy. The underpinnings of this concept of Christ's dramatic return on the Day of Trumpets refer back to the memorial of blowing trumpets recorded in Ex. . .


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