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Israel's Restoration and the Zeitgeist of Zeal

Sermon by Charles Whitaker (1944-2021)

God's ultimate aim is to bring people to spiritual salvation, which involves creating something new, a new creation. Along the way, He restores and repairs the old. God is deeply concerned with His restoration efforts, which have been a subject of prophecy from the beginning. Restoration is essential to prevent human nature from corrupting civilization and the environment so severely that life becomes unlivable before the Father sends Christ to resolve the chaos. In the beginning, God restored the earth, transforming chaos into creation, ending tohu and bohu, and building a fantastic environment to sustain physical life. This facilitated His work of creating a spirit lifeform in His image. Just as an old car is temporary and awaits replacement, God's renovated creation is also temporary, groaning in anticipation of a new, enduring one. God's prophesied work includes regathering and restoring Israel after Christ's return. By restoration, it is meant the actions God takes to bring Israel back into His favor. This includes returning Israel to be the head of the world's nations. Restoration is both a single act, performed on the Day of Atonement when God forgives Israel's sin, and a process of gradually increasing Israel's wealth and prestige among the nations. God asserts that He will remove the iniquity of the land in one day, and through His favor, the sons of foreigners will build up Israel's walls, and their kings will minister to them, bringing the wealth of the Gentiles. Restoration follows punishment, as God will punish Israel in full for their sins before restoring them. In the context of Jacob's trouble, God promises to regather and restore Israel, breaking the yoke of oppression and allowing them to serve Him and David their king. During this time of restoration, God will circumcise the hearts of Israel and their descendants, enabling them to love Him fully and live, marking a significant value addition to the restored nation. Through Ezekiel, God explicitly defines this crucial aspect of restoration, promising a new heart and spirit within Israel, taking away their heart of stone and giving them a heart of flesh. He will put His Spirit within them, causing them to walk in His statutes and keep His judgments. This restoration, under the New Covenant, ensures that Israel's days of backsliding will be over forever, establishing an everlasting covenant of peace. God's commitment to restoration includes positioning Israel for a significant role in carrying the gospel, His power of salvation, to the whole world. In the Millennium and beyond, Christ will lead restored Israelites out of Jerusalem to preach the gospel to Gentiles and minister to Israelites residing outside the Promised Land. This work will be unhindered, supported by those who guide and train them, ensuring the gospel's reach across the earth. God's restoration of Israel to faithfulness and prestige among nations is vital for this global mission of salvation.

Restoration and Forgiveness

Sermon by Martin G. Collins

It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will accrue as a fruit.

The Third Day (Part One)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Biblically, the third day carries much historic and prophetic significance.

The Goodness and Severity of God (Part Two)

'Prophecy Watch' by Charles Whitaker

God seems to display irreconcilable contradictions, such as great wrath and deep compassion. Yet these are not contradictory traits but rigorous responses.

The Goodness and Severity of God (Part One)

'Prophecy Watch' by Charles Whitaker

Restoration often follows swiftly on the heels of God's wrath, providing us with hope that God's blessing will come sooner rather than later.

What Kind of Life Do You Want?

Sermon by David C. Grabbe

The theme of restoration emerges as a vital aspect of the life God desires for us, reflecting a return to strength and peace through a relationship with Him. In Psalm 23:3, it is declared that the LORD restores the soul, guiding His sheep in paths of righteousness for His name's sake. This restoration, described from the perspective of a sheep under the care of the Good Shepherd, contrasts sharply with the unrest of those without such guidance, who are left to compete and strive under the harsh rule of this world. The restored life offers green pastures and still waters, symbolizing peace and refreshment unavailable to those outside this divine relationship. True restoration, however, is not found in worldly distractions or temporary pacifiers such as retail therapy or entertainment, which may deplete life further. Instead, it comes solely through the Shepherd, who renews inner strength and life. Resistance to seeking Him often reveals an incomplete surrender, indicating areas where one has not fully died to self. This restoration requires a willingness to yield completely to His guidance in all aspects of life, trusting that He knows the path to true abundance, which differs vastly from the world's superficial gloss. Moreover, the process of restoration involves being shaped by the Potter, as illustrated in Isaiah 64:8 and Jeremiah 18:1-6, where God, as the Potter, works with the clay—His people—to form vessels according to His purpose. Even when the vessel is marred, He reshapes it into something useful, demonstrating His redemptive power. This shaping includes pressures and high heat to make the form permanent, symbolizing the trials and challenges that refine and perfect us. Yielding to this process, despite the discomfort, is essential for restoration, trusting that each turn on the potter's wheel brings us closer to the image He desires for us.

The Book of Joel (Part Two)

Sermon by Martin G. Collins

If the victims of the devastating plague would return to the covenant, the land would be refreshed, prosperity would return, and the years lost would be restored.

What is Acceptable to the Lord

Feast of Tabernacles Sermon by Martin G. Collins

While Jesus associated with harlots and publicans, He did not condone their works nor had fellowship with the works of darkness. We must follow His example.

God's Will in the End Time

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals.

Parable of the Lost Sheep

Sermonette by Ted E. Bowling

Christ shows His compassion and concern for those who have become distracted and fallen into error, providing an example to us to show mercy to others.

Shabbat Shalom

Sermonette by Clyde Finklea

The word shalom denotes 'making something whole' or returned to well-being or good health. True biblical shalom refers to inner completeness and wholeness.

The Third Day (Part Two)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

As a biblical motif, the third day indicates a colossal turn-around from hopelessness to victory. The third day revival motif recurs throughout Scripture.