Why is God so concerned that His people be careful with what He designates as holy and profane? Because these designations define His nature and His way of life.
Richard Ritenbaugh, reflecting on the tongue chapter in James, suggests that profanity is on the increase in both the public networks and the private blogs. The average person in the English speaking world speaks 80 to 90 curse words a day. Cussing has bee. . .
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
Kim Myers, focusing on the significance of the altar of incense, first mentioned in Exodus 30, asserts that this altar symbolizes the prayers of the saints ascending to Jesus Christ, the High Priest and Intercessor, who serves as our Advocate before God th. . .
Among the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.
Richard Ritenbaugh observes that, all things considered, human beings are a filthy race, badly in need of hygiene. One study shows that approximately 10% of the doctors wash their hands between patients. Another study shockingly indicated that only 88% of . . .
Richard Ritenbaugh, reflecting on the exploration of Lewis and Clark, asks whether we would have what it takes to help in the exploration, such as having health, strength, courage, motivation, observant, patient, and enduring hardships. Our trek to the Kin. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
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