The peace offering teaches many things, but one of its main symbols is fellowship. John Ritenbaugh explains that our communion with the Father and the Son obligates us to pursue peace, follow the example of Christ, and be pure.
The first of the offerings of Leviticus is the burnt offering, a sacrifice that is completely consumed on the altar. John Ritenbaugh shows how this type teaches us about Christ's total dedication to God—and how we should emulate it.
John Ritenbaugh again focuses on the meal offering, typifying the intense self-sacrifice required in service to man. Oil (symbolic of the power of God's Holy Spirit), frankincense(symbolic of character sweetened under intense heat) and salt (symbolic of preservation from corruption) are poured on this fine flour (ground to talcum powder consistency). A small portion (representing Christ's perfect sinless sacrifice) is burned on the altar and two loaves (representing the first fruits -I Corinthians 15:20, James 1:18) baked with leaven (typifying the presence of sin) are waved before God (Leviticus 23:20) and consumed by Aaron and his sons as compensation for their service and sacrifice.
John Ritenbaugh stresses that the Levitical sacrifices were neither insignificant, primitive nor barbaric, but a carefully devised teaching tool or vehicle, providing us an example after which to pattern our lives. In the burnt offering, we see Christ in His work for the already redeemed. Four things which make the burnt offering distinct:(1) It had a sweet savor- not a symbol of sin.(2) It was offered for acceptance in the stead of the offerer. (3) A life was given. (4) It was completely burned up- the head, legs, and fat- representing a sinless life given totally in devotion and service to God.
[Editors Note: Audio quality improves at the 4 minute mark.]
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